In the larger establishments, except where the humanity of the master kept alive his vigilance, the men were sometimes placed in the power of an overseer, himself perhaps an expiree; who, elated with office, delighted in the advent of his turn to torture. On such farms the rigour of discipline seemed essential to order: too often, the men differed but little from slaves. Violations of rule were deemed more pernicious by their example than their immediate inconvenience: to pass by a fault, was thought to license its imitation. The indulgences afforded by a small settler, whose social happiness depended on their good humour, would have proved, where many herded together, an item of large expense. Punishments, the readiest instruments of control, were inflicted on calculation: there was, perhaps, no anger in the breast of the accuser—the defaulter he would have readily forgiven, had he stood alone; but impunity would relax the reins of authority, and the lash was invoked because most convenient. The published documents of the House of Commons illustrate the perseverance of masters, in repeating their prosecutions; and the resistance and suffering of miserable men, who for the long period of their service lived in constant warfare, and retaliated the social wretchedness they endured. An enquirer could not long reside in the colony, without learning that many had borne a succession of punishments sufficient to prostrate the strength of a giant, and which no mere animal in the creation could survive.
Yet this is not a fair estimate of the character of the settlers, or the results of assignment; and a want of discrimination in Maconochie, however unintentional, was a serious injustice. It was true, that the constant vexations of a settler's life produced, too generally, a tone and manner, striking to a stranger, because not so common under happier circumstances. The substantial benevolence of many employers is not the less unquestionable: a large number continued their liberated men in their service, whom they had taught the arts of industry, brought under the influence of moral instruction, and assisted to settle in life. Hundreds scattered throughout these colonies, who were born in the contagion of wickedness, were rescued from habits of crime by the long and patient training of their masters. That many such have become virtuous, in the highest sense, could not be affirmed without hazard; but can this be said of the majority of mankind?
The charges of Maconochie incurred severe reproach, for their rashness. It is true, that the prominence of evil fixes the attention, while humanity is retiring and noiseless—as the riot of the streets conceals rather than illustrates the sobriety and order within doors; but a philosopher should have taken into account this facility of error, while condemning with whatever severity the evils he might scan: lest he should be found to set forth the exception as the rule, and the rule as the exception.
Were persons, who have passed through assignment, to give their testimony, a very large proportion would acknowledge that their condition was not unhappy, or their masters unkind. In his estimate of prisoners, Capt. Maconochie was equally deceived by a generous confidence, or by his pity for human suffering. Some were, indeed, far superior to their degradation: they retained in bondage the principles they had derived from education, or the dispositions natural to their character: offenders by accident, not habit; and some condemned by that last calamity incident to society, the mistakes of public justice. A much larger class were victims of early neglect: parental example, or of the social evils which are incident to the refinement, corruption, and selfishness of the age; but very many, whatever the cause of their depravity, were really and recklessly depraved. The pitying eye of the philanthropist, glancing at their history, would find his compassion in the ascendant, and in surveying their misfortunes might forget their crimes; but to stand in contact with them; to struggle against their passions, to hear their profaneness, to correct their indolence, and to thwart their peculations—these were duties and trials, in the presence of which the highest benevolence became practical, and theory gave way before actual experience. Nor is it easy to discover by what plan the injustice of European society, or the misfortunes of youth, can change the colonial aspect of depravity, or supersede the penalties provoked by indisputable wickedness.
A close examination of the records in the police-office, not only proves the revolting severity of our penal administration, but by preserving the original character and colonial career of the prisoners, illustrates the depth, continuity, and recklessness of their guilt. It was in this department of his investigation Maconochie dropped into serious errors. He entertained the conviction that the far greater number were wicked, because they were unhappy: nor did he sufficiently perceive, that in a large mass of offenders the principles which debase them had become constitutional by habit; and that nothing, short of divine power, could change the current of their passions, or the course of their lives. From such a view of human nature the feeling mind revolts, and the philanthropist may justly cherish those animating hopes which instances of reformation may save from the charge of folly; but a philosopher, constructing a system, cannot disguise facts with impunity: and nothing is more certain than that he whose expectations are disappointed, feels a dangerous reaction, and passes from unlimited confidence to undiscriminating suspicion. The administration of the criminal laws, both in Great Britain and the colonies, presents a series of alternations between rigour and laxity, which have proceeded from the alternate ascendancy of conflicting ideas, that can never settle into harmony.
Maconochie delighted to trace the better qualities of prisoners: how even the most daring are moved by tenderness, and when kindly spoken to, melt into tears. Unhappily these characteristics too often exist in combination with passions which render them useless. It is, however, the duty of all to endeavour to elicit and nourish them; for though they but slightly relieve the depravity with which they are not incompatible, they afford a nucleus round which the social virtues often gather, and prevent the total despondency of those who labor for the welfare of the weak, the wicked, and the miserable.
Sir John Franklin made a last effort to save the system of assignment. He defended the colonists from the imputations of Captain Maconochie, and exhibited statistics, which proved their anxiety to promote the spiritual welfare of the population. He maintained that the surveillance of the government was active, the distribution of labor usually impartial; the protection of the prisoners from injustice secured by law, by the press, and by the constant scrutiny of the lieutenant-governor. He argued that the quiet submission of the prisoners was not ensured so much by military power as the consciousness that they were treated with justice. In his view assignment, by its near resemblance to the ordinary combinations of social life, prevented the worst consequences of penal degradation, and tended to rouse the sympathies which crime might have rendered dormant; he, however, disapproved of assignment in towns, and for domestic service.[226]
The abuses of assignment were prominently exhibited in the instance of Clapperton, a man greatly trusted by his master, Mr. Alfred Stephen. He was guilty of embezzlement to a large extent: he was tried by Captain Forster, and sentenced to fourteen years transportation; but Clapperton was famous as a clever cook, and as such was desired by the colonial secretary, who, however, judged it right first to enquire whether his services would be in demand for the kitchen of the governor. The private secretary waived the precedence, and Clapperton was accordingly sent to the residence of Captain Montagu. On the way to his destination he called at the house of his old master, to acquaint the servants with the favorable turn in his fortune: this became known to Mr. Alfred Stephen, who found that, by the prosecution he had instituted, he had conferred a favor upon an official friend. He immediately appealed to Sir John Franklin, who was evidently unconcerned in the arrangement: he recalled the man, and sent him to labor on the roads. The public discussion of this case excited a strong sensation: it illustrated the system, which sent one man to toil on the chain, and another to wear the livery of the second officer of the government.
Fifty gentlemen presented a requisition to the sheriff, to call a meeting, to discuss the abuses of transportation: this, however, he declined, and the requisitionists permitted the matter to drop, lest an exposure should endanger assignment altogether. It could only suggest to the British parliament new arguments for abolition, when it was found that a doubly convicted offender was sent a few miles, into an opulent establishment, to enjoy the dominion of the larder, to romp with the maids, traffick with the tradesmen, and command the means of vicious gratification; while a simple rustic, fresh from his first transgression, was subject to all the hardships of predial bondage.