Count Strzelecki has propounded a curious notion of the laws of extinction, in reference to this race. He states that the mother of a half-caste can never produce a black child, and thus the race dies. His statement would need the most positive and uniform testimony; but it may be added to the curiosities of literature. The decrease of population among the inferior race, when harassed or licentious, is certain; but surely there is nothing occult in this, or requiring further explanation than is afforded by human cruelty and vice.
Among those who survive, is the wife of the native Walter George Arthur, the half-caste daughter of Sarah an aboriginal woman. [Looking lately at a picture of Don Quixote, she pointed him out as the man who fought with the windmill.] Her mother has a younger son, now or lately at the Queen's School, and of pure aboriginal blood. A natural law, by which the extinction of a race is predicted, will not admit of such serious deviations.
In 1844, a Finance Committee of the Legislative Council proposed the restoration of the natives to this colony. The frequent reference to head-quarters by the officers in charge, perplexed the government; who alleged that the distance permitted the oppression of the natives, and exposed them to the caprice of their guardians. The measure was delayed for four years; but in 1847, the dismissal of the commandant revived the project, and in October of that year they were landed in Van Diemen's Land, and located at Oyster Bay, once a great station of their people. The removal was unacceptable to the colonists; the outrages of former years were remembered by many, as scenes of domestic mourning. No murmur had ever been heard at the cost of their safety: it was deemed a small atonement for a national wrong: nor will it be possible to state an expenditure which the colonial public would be unwilling to sustain—to smooth the last hours of this unfortunate race. The transfer of a part to Port Phillip, had been attended with fatal consequences to several, and had ended in murder and executions: it was feared that the vicinity of their former haunts might revive their habits of wandering, and once more expose them to those gangs of felons who set no value on aboriginal life. These sentiments led to a spirited remonstrance, in which many respectable settlers concurred: the government had not anticipated opposition, or it may be presumed that a statement of the actual condition of the natives, and the provision intended for their safety, would have preceded this change in their abode. The dark shadows of former years threw doubt on their present character: happily, however, these impressions were erroneous.
The few who remain, are not likely to forsake the comforts of their home: belonging to various tribes and different dialects, particular districts do not present equal attractions to all. They have learned also to rear vegetables, and the greater number are said to be familiar with English customs. By the census, they are assigned to the Church of England; but the distinctions of theology are beyond their comprehension, and therefore their choice; and it is perhaps to be lamented, that from the period of their capture, they have not been placed entirely under the parental care of some religious communion. Those who think lightly of missionary institutions, will find here no ground for exultation in the disastrous surveillance of the civil government.
Englishmen, of whatever rank, cannot fail to survey the aboriginal youth, less in number than many a colonial household, with deep solicitude; or when estimating their claims, to remember the fortunes of their fathers. Or should their helplessness and dependence ever tempt a ruler to expose them to the corrupting influence of the lowest examples, and to assign them the meanest education, he may be recovered to some sense of justice by the following confession of a distinguished predecessor:—
"Undoubtedly, the being reduced to the necessity of driving a simple but warlike, and, as IT NOW APPEARS, NOBLE MINDED RACE, from their native hunting grounds, is a measure in itself so distressing, that I am willing to make almost any prudent sacrifice that may tend to compensate for the injuries that government is unwillingly and unavoidably the instrument of inflicting."—George Arthur.[27]
FOOTNOTES:
| Date. | Captured. | Died. | Escaped. |
| 1831 | 54 | -- | -- |
| 1832 | 68 | 5 | -- |
| 1833 | 42 | 40 | 3 |
| 1834 | 20 | 14 | -- |
| 1835 | 17 | 14 | -- |
| 201 | 73 | 3 |