—Parliamentary Papers.
SECTION X
Origin.—The traditions of the natives afford no clue to their origin. They are, perhaps, a branch of the Australasian family settled in New Holland(?). Mocha, is the name for water among the western tribe of this island: it is known by the same sound at Cape Leeuwin, on the continent. Though boats were not employed, they constructed a catamaran of bark, or decayed wood, of the specific gravity of cork: these materials, tied together, enabled them to pass to the islands of the Straits.
Lieutenant Gunn found at Maria Island, and preserved for several months, a catamaran, sufficiently tight and strong to drift for sixteen or twenty miles: each would convey from four to seven persons. The catamaran described by the French naturalist, found in Adventure Bay, was made of pieces of bark, and held together by cords made of grass, and assumed the appearance of meshes worked in the form of a pentagon. Mr. Taw, the pilot of Macquarie Harbour, saw the natives cross the river: on this occasion, a man swam on either side of the raft—formed of the bark of the "swamp tree." The distance between the islets is not sufficient to shut us up to the notion of a local creation.[28] A New Holland woman, taken to Flinders', remembered a tradition, that her ancestors had driven out the original inhabitants—the fathers, it is conjectured, of the Tasmanian race. History carries us back to the year 1642, and it is in vain to seek authentic information from a people destitute of records, and perpetually wandering. The time between the first visit and colonisation, was quite sufficient to obliterate the traces of earlier migrations.
Consanguinity.—A comparison of the Tasmanian with the European, would discredit a common root; but the wide spread family of man exhibits all the shades and varieties, by which the extremes are connected. Strzelecki observes, that to account for this connection, is not less vainly attempted than an explanation of the existence of marsupials: but the cases are not comparable. The difficulty, in reference to the human race, is resolved by its intermixture: nature mingles none but kindred blood.
Stature.—The man of Tasmania, is from four and a-half to five and a-half feet high. The skin is blueish black; less glossy than the native of the continent. The facial angle is from 73° to 85°. The features of the women are masculine: the mammæ become pyriform, and elongate in nursing. The hair is black, and woolly; sometimes luxuriant, occasionally long and glossy. The eyes are full: the eyelid dropping: the iris dark brown: the pupil large, and jet black. The forehead is high, narrow, and running to a peak: the malar bones are prominent, the cheeks hollow, the breast arched and full: the limbs round, lean, and muscular: the hands small; the feet flat, and turned inwards. The frame does not differ from the common structure of man, and by science is not pronounced inferior, according to the rules of phrenologists.[29]
General Appearance.—The impression made upon spectators by the Tasmanian race, has been curiously various. By some, they are said to be the lowest in their physical organisation, their mental capacity, and their social condition. Those who saw them at the same period, and compared them with the inhabitants of Port Jackson, differed entirely in their estimate. In the aged women, there was little to admire: of them, even Mr. Backhouse speaks with unwonted emotion: they reminded him of the ourang outang; they were hideous! but he thought the younger women more agreeable. Another visitor in 1830 describes them as having small hollow eyes, broad noses, nostrils widely distended; jaws like the ourang outang; thin limbs; shapeless bodies; and a hideous expression of countenance! Cook described them as having lips not remarkably thick; their noses moderately flat. Labillardière noticed a peculiar projection in the upper jaw of children, which recedes in adult age. They certainly do not correspond with our notions of beauty, but they are not inferior to millions of the human race. Among the captives, were some whose stature and port strongly impressed the spectator. Backhouse observed one especially, whose features had a Jewish cast, and reminded him of the popular pictures of Abraham! Their thin and wretched appearance, occasioned by their diet, and diseases, cannot be properly attributed to their constitution. Half starved human beings, unclothed, are ever unpleasing. Those acquainted with populous cities in Europe, have often been compelled to recognise, in the squalor and emaciation of classes, the germs of a new race. The captive blacks, when partially clothed, relieved from anxiety, and supplied with food, soon presented a new aspect; and their countenances were lighted up with cheerfulness and intelligence.
Families.—Polygamy was tolerated: women were, latterly, bigamists. Labillardière observed that one man had two wives: this philosopher was held in suspense, on the comparative happiness of their condition; true, the affections of the husband were divided—but they jointly catered for one man instead of two! It is said that they courted with flowers: an authenticated fact, proves that the female occasionally possessed a negative. Roomata (Bet) rejected the addresses of Trigoonipoonata (Jack); but she learned the worth of his affection. She was crossing a river, and became ill: he sprung to her relief, and carried her safely to land; and she became his wife.[30] They daily brought game to the residence of the superintendent, during his temporary absence—lest, said they, he should want on his return. The woman having been left behind, on recovery followed the tribe with the new born infant. The toil of the journey, and of the encampment, chiefly fell to her lot: she carried utensils of all kinds, except the spears. The infant was slung on the back, and suckled over the shoulder: a draftsman, in the company of Cook, drew the portrait of a young female, so burdened. The position of the child has been pronounced, without much reason, a proof of low maternal sensibility. Those who have carried children through a journey, can only imagine the amount of affection requisite to convey, often more than one, after a tribe in its rapid migrations.
Infanticide.—Infanticide was not common; although, in the latter days, when harassed by daily conflict, the practice, was not unknown. It is stated by Leigh, that they were careful not to increase in number, and that they sold their female children. At a later period, it is said, that to suckle puppies they abandoned their offspring. Such facts are not incredible, when they relate to individuals, but are scarcely characteristic of a race: all nations have perpetrated infanticide, from necessity, or pride, or barbarism. Infant life is little valued among savages, and female children least: they run the gauntlet of a thousand perils. Fewer were born than among settled people, and more died in infancy.
Uncivilised man is ever harsh in his treatment of woman. The natives of this country were less imperious than those of Port Jackson, where the blows of the waddy solemnised matrimony. Beside the burden of travel, they chiefly hunted the opossum, and mounted the lofty trees of the Tasmanian forest. When the man condescended to give part of his spoil, he handed over his shoulder the least delectable pieces to his wife, who sat at his back. Often, however, this indulgence was refused. Mr. Horton records an instance of unkindness, perhaps not general, nor very uncommon: it was noon; the mother, her infant, and little boy, had been without food all day: the father refused any part of that he had provided. Another of the tribe, however, was more generous: when he handed the woman a portion, at Mr. Horton's request, before she tasted any herself, she fed her child.