The Substance of a Journal During a Residence at the Red River Colony, British North America / and Frequent Excursions Among the North-West American / Indians, In the Years 1820, 1821, 1822, 1823.

by John West

THERMOMETER.

Month and Year	Date	A.M. Below °	A.M. Above °	M. Below °	M. Above °	A.M. Below °	P.M. Above °	Average Below °	Average Above °
1821.
January	23	24	..	16	..	26	..	22	..
February	2	30	..	25	..	28	..	28	..
March	17	5	..	..	13	5	..	..	1
April	9	..	10	..	18	..	17	..	15
May	8	..	50	..	77	..	77	..	68
June	3	..	72	..	84	..	88	..	81
July	28	..	76	..	91	..	90	..	85
August	3	..	70	..	84	..	88	..	84
September	4	..	58	..	68	..	70	..	65
October	25	..	45	..	62	..	65	..	27
November	26	5	..	16	..	16	..	12	..
December	17	38	..	15	..	16	..	23	..
1822.
January	28	34	..	25	..	25	..	28	..
February	3	32	..	19	..	23	..	25	..
March	13	..	7	..	25	..	10	..	14
April	8	..	5	..	18	..	21	..	15
May	28	..	65	..	77	..	78	..	73
June	9	..	68	..	76	..	76	..	73
July	21	..	75	..	87	..	81	..	81
August	8	..	74	..	83	..	84	..	80
September	13	..	59	..	79	..	78	..	72
October	4	..	54	..	72	..	71	..	66
November	29	24	..	2	..	15	..	14	..
December	14	49	..	25	..	28	..	34	..

I have selected the day in each month of the year, when the thermometer was at the lowest and highest degree of Zero; which will give a general idea of the change of the state of the air. Though I have been informed of the thermometer having been several degrees higher and lower at the Colony, than here stated, the winter is nearly the same, as to the time it sets in and breaks up, as that of Montreal; but the frost is rather more intense, with less snow, and a clearer air. During the winter months, a north-westerly wind, which is synonymous in this quarter of the globe, with excessive cold, generally prevails; and even in sultry weather, the moment that the wind veers from the south to that quarter, its chilling influence is immediately felt in the sudden transition from heat to cold. In summer, a southerly wind blows commonly with considerable heat, and often in heavy gales, is accompanied with violent torrents of rain, and much thunder.

The 4th.—The Indians around us generally divide into small parties for the better support of their families during the winter months; and in their rambling existence in search of animals for provisions. Pigewis and a few others, occupying two lodges, called on me to-day, saying that they were starving. The woods which they generally hunted were burnt to a great extent during the last autumn, and they had only killed a bear, and a few martins, with occasionally a rabbit, as a subsistence for the last two months. This was their report, though they often deceive in their lounging habits of begging at your residence. I assisted them with a little Indian rice and some potatoes, on their promise to strike their tents, and proceed to some other hunting grounds on the following day. When they visit under these destitute circumstances, they are often exceedingly troublesome, acknowledging no right of restraint in being shut out from your presence; they enter your dwelling without ceremony, and covet almost every thing that they see. With a view, therefore, to keep them from my room in the evening, I sent some tea and sugar with a little flour, for the purpose of taking my tea with them in one of their tents. I was accompanied by one of the Indian boys from the school as an interpreter, who now acted well in that capacity, from the great progress he had made in speaking English, and found them all encircling a small fire, by the side of which they had placed a buffaloe robe for me to sit down upon. The pipe was immediately lighted by an Indian whom we generally call 'Pigewis's Aid-de-Camp;' and having pointed the stem to the heavens and then to the earth, he gave the first whiff to the Master of Life, and afterwards handed it to me. Pigewis then delivered what I understood to be an address to the Great Spirit, and the party seated around him used an expression, apparently of assent, in the middle and conclusion of his speech. Though addressing an unknown God, what a reflection does his conduct, in returning thanks for his short and precarious supplies, to the Master of Life, cast upon multitudes who profess Christianity and the knowledge of the true God, and yet daily partake of the bounties of his providence, without any expression of gratitude, or whose only return, is to live in the known violation of his laws, and to blaspheme his holy name, in the midst of his goodness towards them!

Pigewis breakfasted with me on the following morning; and his general remarks in conversation gave me, as they had done before, a favourable opinion of his penetration and mental ability. The active efforts of his mind, however, are confined principally to those objects which immediately affect his present wants or enjoyments. Savages talk of the animals that they have killed, and boast of the scalps that they have taken in their war excursions; but they form no arrangement, nor enter into calculation for futurity. They have no settled place of abode, or property, or acquired wants and appetites, like those which rouse men to activity in civilized life, and stimulate them to persevering industry, while they keep the mind in perpetual exercise and ingenious invention. Their simple wants are few, and when satisfied they waste their time in listless indolence; and are often seen lying on the ground for whole days together, without raising their heads from under the blanket, or uttering a single word. The cravings of hunger rouse them; and the scarcity of animals that now prevails in many parts of the country, is a favourable circumstance towards leading them to the cultivation of the soil; which would expand their minds, and prove of vast advantage, among other means, in aiding their comprehension of Christianity. It must, not be expected, however, that the Indians will easily forsake a mode of life that is so congenial to man, in his natural love of ease and indolence and licentious freedom. Necessity, in a measure, must compel them to do this; but the children may be educated, and trained to industry upon the soil, in the hope that they may be recovered from their savage habits and customs, to see and enjoy the blessings of civilization and Christianity. This object is highly important, and no means should be spared in attempting its accomplishment, where practicable. Where is our humanity and Christian sympathy, and how do we fulfil the obligations which Christianity has enforced, if we do not seek to raise these wandering heathen, who, with us, are immortal in their destiny, from a mere animal existence to the partaking of the privileges and hopes of the Christian religion?

Before Pigewis left me, his sister arrived, who was then living with a very lazy bad Indian, and asked me to take her eldest boy, whose father was dead, into the school. Though much above the usual age of admission upon the establishment, I consented to receive him; and they both took an affectionate leave of him, remarking that they were sure I should keep him well. The whole party then set off towards some fresh hunting grounds, and it was my hope and expectation that I should see nothing more of them till the spring. The boy was comfortably clothed, and he appeared to be well satisfied with the rest at the school, and had begun to learn the English alphabet, when, to my surprise, I found the mother, with the Indian, in my room, in about a week after they had left the Settlement with Pigewis, saying that they had parted from him in consequence of their not being able to obtain any provision; and that ""they thought it long"" since they had seen the boy. He was permitted to go from the school-house to their tent, which they had pitched near me in the woods, almost daily without restraint, till at length he refused to return. I repeated my request for him without effect; and having my suspicion excited, that they would take him away for the sake of the clothing and blankets which I had given him, I determined upon having them again, as an example to deter others from practising the like imposition. The parties were angry at my determination, and looking upon the medicine bag that was suspended on the willows near the tent, and which is carried by most of the Indians, as a sacred depository for a few pounded roots, some choice bits of earth, or a variety of articles which they only know how to appreciate with superstitious regard, they told me that ""they had bad medicine for those who displeased them."" I insisted, however, on the return of the articles I had given to the boy, and obtained them; at the same time promising that if he would go back to the school-house, he should have his clothes again; but added, that ""it would never be allowed for Indians to bring their children to the school, which was established to teach them what was for their happiness, merely for the purpose of getting them clothed and provided with blankets, and then to entice them to leave it.""

Jan. 20.—The severity of the winter has driven a number of wolves to hover about the Settlement in search of provisions; they are perfectly harmless however, as they are met singly, and skulk away like a dog conscious of having committed a theft. But in packs, they kill the horses, and are formidable to encounter. In the pursuit of buffaloes and the deer on the plains, they are known to form a crescent, and to hurry their prey over precipices, or upon the steep muddy banks of a river, where they devour them. No instance has occurred of their having seized any of the children of the settlers, though they sometimes kill and eat the carcases of the dogs close to their houses.

February 3.—It appears that I have given great offence to one of the remaining Swiss emigrants, for refusing to baptize, at his immediate request, the child of his daughter, born of fornication, and cast away by her, as living in adultery. I deeply lamented the circumstance, but felt the obligation to defer the administration of the sacrament, from the conviction that the profligacy of the case called for an example which might deter others among the Swiss from acting in the like manner; and at the same time be a public expression of disapprobation, on my part, of such unblushing depravity, in the eyes of a numerous young people growing up at the Colony. Unless chastity be considered as a virtue, what hope can be entertained of forming any organized society? and if the Colonists fearlessly commit crimes, because they have stepped over a certain line of latitude; and live in a wild profligacy, without the curb of civil restraint, the Settlement can hold out but faint hopes of answering in any way the expectations of its patrons. Till morality and religion form its basis, disappointment must follow. Nor can I imagine that the system taught by the Canadian Catholic priests will avail any thing materially in benefitting the morals of the people; they are bigotted to opinions which are calculated to fetter the human mind, to cramp human exertion, and to keep their dependants in perpetual leading-strings. Their doctrine is—

""Extra Ecclesiam Romanam, salus non esse potest.""[7] ]

They appear to me to teach Christianity only as a dry system of ecclesiastical statutes, without a shadow of spirituality. While they multiply holidays, to the interruption of human industry, as generally complained of by those who employ Canadians, they lightly regard the Sabbath; and sanction the practice of spending the evenings of this sacred day at cards, or in the dance. In their tinkling service of worshipping the elevated host as the very God himself, they fall down also in adoration to the Virgin Mary, addressing her, as—