Worthy the Lamb! for he was slain for us.
The dwellers in the vales and on the rocks
Shout to each other; and the mountain-tops,
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous hosannah round.'
I could never discover that the Indians among whom I travelled had any thing like a visible object of adoration. Neither sun, moon, nor stars, appear to catch their attention as objects of worship. There is an impression upon their minds, of a Divine Being, whom they call the Great Spirit, whom they ignorantly address, and suppose to be too good even to punish them. Their general idea is, that they are more immediately under the influence of a powerful Evil Spirit. Experience has taught them this melancholy fact, in the trials, sufferings, afflictions, and multiform death which they undergo; and therefore their prayers are directed to him, when any severe calamity befalls them. To avert his displeasure, they often have recourse to superstitious practices, with the most childish credulity; and will drum and dance throughout a whole night, in the hope of bringing relief to the sick and dying. They know not that the great enemy of man's happiness and salvation, is a chained enemy, and a captive to Him who triumphed in his resurrection and ascension to glory, and under the control and permissive will of Him, whom they denominate Keetchee Manitou, or Great Spirit; and, consequently they are enslaved to all that is pitiable in ignorance and superstition. Acknowledging the being of a God, the uncultivated minds of these savages have led them to shrink from the thoughts of annihilation, and to look forward with hope to a future life. They have no idea however of intellectual enjoyments; but a notion prevails among them, that at death they arrive at a large river, on which they embark in a stone canoe; and that a gentle current bears them on to an extensive lake, in the centre of which is a most beautiful island, in the sight of which they receive their judgment. If they have died courageously in war, they are particularly welcomed in landing upon the island, where they, with skilful hunters, enjoy perpetual spring and plenty, and live with all the good in an eternal enjoyment of sensual pleasures. If they die with their hands imbrued with the blood of their countrymen, and are lazy bad characters, the stone canoe sinks with them, leaving them up to their chins in water, that they may for ever behold the happiness of the good, and struggle in vain to reach the island of bliss.
The 17th. I left the Colony in a cariole, to visit the Company's Post at Bas la Rivière; we stopped the night, near the mouth of the Red River, and crossed the point of Lake Winipeg, on the ice, the following day, in time to reach the Fort the same evening. It is pleasantly situated by a fine sheet of water; and is the way the canoes take their route to Fort William, Lake Superior, and Montreal. During my stay, the officer of the Post gave me the much admired fish of the country, called by the Indians, tittameg, and by the Americans, white-fish. Its usual weight is about three or four pounds; but it is caught in some of the lakes of a much larger size; and, with the sturgeon, is a principal article of food, and almost the only support of some of the establishments. Before I left, the officer was married to one of the best informed and most improved half-caste women I had seen. She was the daughter of one of the chief factors, who was particularly fond of his family; and afforded an instance of superiority of character among this class of people, from the care and instruction which she had received. The Mètifs, or, as they are sometimes called, Bois brulés, have displayed the most striking ability as steersmen of boats, through the most difficult rapids, and in the navigation of the rivers; and if advantages were given them in education, they have capacities of usefulness which might adorn the highest stations of civilized life. Of the moral degradation, however, of these people, in common with that of the Canadian voyageurs, it is difficult to exhibit an accurate picture. Suffice it to say, that it is a degradation which, in some respects, exceeds even that of the native Indian himself.
In starting from the Company's Post, on my return to the Colony, it was my hope that we should cross the point of Winipeg Lake to the mouth of the Red River, in one day, as we had done in our way thither; but about two o'clock in the afternoon, I perceived, as I was in the cariole, that the driver had mistaken his way. I told him of his error, but he persisted in the opinion that he was right, and drove on till the evening closed upon us, without his finding the entrance to the Red River. Night came on, and the dogs were exhausted with fatigue, which obliged us to stop, though not before one of them contrived to slip his head out of the collar. It happened that we were near some wood on the edge of the lake, but in reaching it we sank in soft drift snow up to the middle; and it was a considerable time before we could make our preparations for the night, under the spreading branches of a pine tree. We got but little rest from the small fire that we were able to make, and from our bad encampment. The next morning, I found that the driver was greatly embarrassed in his idea of our exact situation, and he led me throughout the day from one point of wood to another, over the ice, on the borders of the lake, in a directly contrary way to that in which we ought to have gone. We had no food for our dogs, and on coming to our encampment for the night, the animals were completely worn out with fatigue; and what added to our trials, was the loss of the flint, which the man dropped in the snow, the first time he attempted to strike the steel to kindle a fire. After some difficulty we succeeded, with a small gun-flint, which I found in my pocket, and we bivouacked upon the snow, before an insufficient fire, from the scanty wood we were able to collect. It was my wish to have divided the little provision that remained with the dogs, as they had eaten nothing for two days, and I considered them scarcely able to move with the cariole the next morning, at the same time intending to kill one of them the following evening, to meet our wants, should we not succeed in recovering our track. The driver assured me, however, that they would go another day without giving up. From the conversation I had with him, before we started on the following morning, I found that he had no knowledge of our situation on the extensive lake before us, and supposed that the Red River lay to the north, while I thought, from the course of the sun, that it was to the south, and insisted upon his taking that direction, which we did accordingly; and after a laborious and rather anxious day's toil, we saw some points of small and scattered willow bushes, like those which I knew to be near the entrance of the river. This providentially proved to be the case, otherwise our trials must have been great; the driver having become nearly snow-blind, and incapable of driving the dogs, and the weather becoming more intensely cold and stormy. It may easily be conceived what our feelings were, in recovering a right track, after wandering for several days upon an icy lake, among the intricate and similar appearances of numerous and small islands of pine. They were those, I trust, of sincere gratitude to God; and I often thought what a wretched wanderer was man in a guilty world, without the light of Christianity to guide, and its principle to direct his steps. Infidelity draws a veil around him, and shrouds all in darkness as to a future life. All, all is uncertainty before him, as the tempest-tossed mariner without a compass, and the wearied wandering traveller without a chart or guide. Let me then prize the scriptures more, which have ""God for their author, truth unmingled with error for their subject, and salvation for their end."" They are the fountains of interminable happiness, where he who hungers and thirsts after righteousness, may be satisfied; and when received in principle and in love, are a sure and unerring guide, through a wilderness of toil and suffering, to the habitations of the blessed, ""not made with hands, eternal in the heavens.""
As we passed along the river towards the Settlement, we met an intoxicated Indian, who had been drinking at the grave of his child, whom he had buried in the fall of the year. In going to the spot, I found that all the snow and the grass had been removed, and that a number of Indians, with Pigewis, had encircled the place where the body had been deposited; and, as is their custom, they smoked the calumet, wept, and sacrificed a little of what they possessed to the departed spirit of the child. They do this, under the idea that the deceased may want these articles in the world whither they are gone; and it is very affecting occasionally to hear the plaintive and mournful lamentations of the mother at the grave of her child, uttering in pitiful accents, ""Ah! my child, why did you leave me! Why go out of my sight so early! Who will nurse you and feed you in the long journey you have undertaken!"" The strength of natural affection will sometimes lead them to commit suicide, under the idea that they shall accompany the spirit, and nurse their departed child in the other world. This persuasion, that the spirits of the deceased want the same attendance in their new station as in the present life, is so deeply rooted in the minds of the Indians, that the Carriers, west of the Rocky Mountains, sometimes burn the widow; and a chief, on the North-West coast of America, sacrificed a human victim, who was a slave, on the death of his son. In some provinces of America, historians have mentioned that, upon the death of a Chief, a certain number of his wives, and of his slaves who had been taken in war, were put to death, and interred together with him, that he might appear with the same dignity in the world of spirits, and be waited upon by the same attendants. Some have solicited the honour to die, while others have fled, as marked for victims, under this cruel and superstitious practice.