Oct. 4.—We were off Cape Farewell, South Greenland, with strong gales of wind. This point called to my mind the labours of the Moravian Missionaries who had formed several settlements, the most southern of which I believe is Lichterau, among the Greenlanders, under far greater difficulties, than are likely to assail the Missionary, in his attempt to form an establishment for the instruction of the same race of people in the principles of divine truth on the shores of Hudson's Bay, with the aid and co-operation of the Hudson's Bay Company. These pious, simple, devoted Missionaries, have proved that missions to the heathen on the most inhospitable and barren shores are not visionary schemes, but succeed effectually under the blessing of heaven to the conversion of the natives; and they have established the principle, that wherever the waters roll, and however barren the rock on which man is to be found, there man may be benefitted with the saving knowledge and blessings of Christianity. The account given of the first Missionaries of the United Brethren, whose entrance upon the inhospitable and icy coasts of Greenland was in 1733, among whom was that eminent servant of the mission, Matthew Stach, is truly interesting. Leaving Hernnhutt, they first proceeded to the Danish capital, as Greenland was under that government, to obtain the sanction of the King, in their intended mission. Their first audience with the Chamberlain was not a little discouraging, but being convinced, by a closer acquaintance of the solidity of their faith, and the rectitude of their intentions, this Minister became their firm friend, and willingly presented their memorial to the King, who was pleased to approve of their design, and wrote a letter with his own hand, recommending them to the notice of the Danish Missionary, Egede, who had undertaken a mission to Greenland in 1721, but had hitherto accomplished very little in the way of success, notwithstanding his indefatigable exertions.
The Chamberlain also introduced them to several persons distinguished by rank and piety, who liberally contributed toward the expense of their voyage and intended settlement. Being asked one day by his Excellency, how they proposed to maintain themselves in Greenland, they answered, that they depended on the labour of their own hands and God's blessing; and that not to be burdensome to any one, they would build themselves a house and cultivate the ground. It being objected that they would find no wood to build with, as the country presented little but a face of barren rock. ""Then,"" replied they in a true Missionary spirit, ""we will dig into the earth and lodge there."" ""No,"" said the Minister, ""to that necessity you shall not be reduced; you shall take timber with you for building a house; accept of these fifty dollars for that purpose."" With this and other donations, they purchased poles, planks and laths; instruments for agriculture, and carpenter's work, together with several sorts of seeds and roots, with provisions. Thus equipped, says Crantz, they took an affectionate leave of the Court where they had been so hospitably entertained, and embarked on the 10th of April, on board the King's ship, Caritas, Capt. Hildebrand. The congregation at Hernhutt had already adopted the custom of annually compiling a collection of scripture texts for every day in the year, each illustrated or applied by a short verse from some hymn. This text was called the ""daily word,"" it supplied a profitable subject for private meditation, and a theme for the public discourses. The daily word on the morning of their embarkation on a mission which so often appeared to baffle all hope, was, 'Faith is the substance of things hoped for, the evidence of things not seen.'
""We view Him, whom no eye can see,
With faith's keen vision stedfastly.""
In this confidence they set sail; nor did they suffer themselves to be confounded by any of the unspeakable difficulties of the following years, till they and we at last beheld the completion of what they hoped for in faith.
They sailed by Shetland, April 22nd; and, after an expeditious and agreeable voyage, entered Davis's Straits in the beginning of May. Here they encountered a field of floating ice, while enveloped in a thick fog; but the next day a terrible storm arose, which dispersed the ice and freed them at the same time from their fears. On the 13th they came in sight of the coast of Greenland, when a violent tempest of four days' continuance, preceded by a total eclipse of the sun, drove them back more than sixty leagues. May 20th, they cast anchor in Ball's River, after a voyage of six weeks; and joyfully welcomed the snowy cliffs and savage inhabitants of a country which had so long been the chief object of their wishes. The word of the day was, The peace of God, which passeth all understanding, shall keep your hearts and minds through Jesus Christ. By this they were frequently encouraged to a peaceful and believing perseverance, during the first ensuing years, amidst all the oppositions which they met with, and the slender prospect they entertained of the conversion of the heathen.
The sight of the first Greenlanders, though they could not speak a word to them, was accompanied with sensations of lively pleasure; their pitiable condition pierced them to the heart, and they prayed the Lord, the Light to enlighten the gentiles, that he would grant them grace, wisdom, and power, to bring some of them at least out of darkness into His marvellous light. Immediately on their landing they repaired to Mr. Egede. He gave them a cordial reception, congratulated them on their undertaking, and promised them his assistance in learning the language. They next fixed on a spot for their building, on the nearest habitable part of the coast, to which they afterward gave the name of New Hernnhutt; and having consecrated it with prayer began to run up a Greenland hut of stones and sods, in which they might find shelter, until they had erected a wooden house. At first the natives regarded them with contempt, concluding from the readiness with which they engaged in every kind of manual labour, that they were the Factor's servants; and being scattered among the islands and hills to fish, catch seals, and hunt deer, while in winter they made journies on sledges to their acquaintance upwards of a hundred leagues North or South; the Brethren had little access to them, and but faint hopes of making any permanent impression on their minds in their wandering mode of existence. Some of the natives, however, paid a visit to them, but it was only from curiosity to see their buildings, or to beg needles, fish hooks, knives, and other such articles, if not to steal; and no proffered advantages could tempt them to remain for a short time at the Settlement. Till at length when they understood that the object of these faithful, tried, and persevering Missionaries was not to trade with them, but to make them acquainted with their Creator; and when they observed their modest and gentle carriage, so different from that of other Europeans, they paid them more attention, pressed them to come to their huts, and promised to return the visit themselves. A more frequent intercourse gradually commenced, and the Greenlanders would sometimes spend a night with the Brethren. The motives of their visits were, indeed, glaringly selfish. They wanted either food and shelter, or presents of needles and other things. They even bluntly declared, that if the Missionaries would give them no stock-fish, they would no longer listen to what they had to say: and during the winter, which was intensely cold, the Brethren could not refuse their request for provisions. They did not altogether discontinue their visits in summer, but they generally came after spending the night in feasting and revelling, too drowsy to support a conversation, or intent only upon hearing some news, or on begging or purloining whatever might strike their fancy. Their pilfering habits made their visits not a little troublesome to the Brethren, but the latter did not wish to frighten them away; and were content for the present, that they came at all, especially as a few of them discovered a satisfaction in being present at the evening meetings, though held in German, and made inquiries into the design of them. After a series of trying hardships; and after enduring privations for years, they were encouraged in their mission, established in much long-suffering and patience, by one of the natives visiting them, and desiring to ""see their things."" They showed him what they had, supposing that he wished to barter some Greenland food for their iron ware. But after remaining quite silent for some time, he at last said that he had been with the Minister, (Mr. Egede) who had told him wonderful things of One, who was said to have created heaven and earth, and was called God. Did they know any thing about it? If they did, they should tell him something more, as he had forgotten a good deal. This discourse made a deep impression on their minds. They told him of the creation of man, and the [ intention it]; of the fall and consequent corruption of the human race; of the redemption through Christ; of the resurrection; and of eternal happiness and damnation. The poor Greenlander listened very attentively, was present at their evening meeting, and slept all night in their tent. Further inquiries were afterwards made among the natives, till the Brethren had their two Greenland houses completely filled, and a native congregation collected. The word of the gospel was eventually propagated by the Missionaries through a vast extent of country, and its glad tidings spread still farther by the savages themselves, so that a numerous company of Greenlanders have been gathered to Jesus Christ by the preaching of his word—moulded into a spiritual congregation by the operation of the Holy Ghost (says the above historian,) and furnished with such provisions for its good discipline, both within and without, that amidst all defects, it might in truth be called a living, flourishing, fruit-bearing plant of the heavenly Father's planting.
Such an example of success in Missionary exertions, in the frozen and uncultivated regions of Greenland and of Labrador, as the United Brethren have set, holds out every encouragement to hope that a mission would succeed among the Esquimaux at Hudson's Bay. They resemble the Greenlanders in their aspect, dress, and mode of living; and speaking the same language, it would greatly aid the mission to them, if one or two Christian natives could be obtained and prevailed upon to join it from the coast of Greenland. They are shouting from their native rocks for instruction, and have appealed to the Christian sympathy and benevolence of every friend of missions, in language of the same import as the call of Macedonia,—""We want to know the grand God.""
""Shall we, whose souls are lighted
With wisdom from on high,