After the battle of Worcester, Sir Thomas Urquhart and some of the other Scottish gentlemen who had been taken prisoners there were confined in the Tower of London. He seems to have speedily gained the favour of his captors, and to have been treated with remarkable leniency. Indeed, he speaks in terms of affectionate respect of various officers of the Parliamentary army from whom he had received kindness, and acknowledges courtesies extended towards him by the Lord General himself. Thus he places on record his indebtedness to a "most generous gentleman, Captain Gladmon," for speaking in his favour to the Protector. And of another, whom he calls the Marshal-General, in whose charge he had been placed, he has set down the praise in the following elaborate sentence:—"The kindly usage of the Marshal-General, Captain Alsop, whilst I was in his custody, I am bound in duty so to acknowledge, that I may without dissimulation avouch, for courtesies conferred on such as were within the verge of his authority, and fidelity to those by whom he was intrusted with their tuition [oversight of them] in that restraint, that never any could by his faithfulness to the one and loving carriage to the other bespeak himself more a gentleman, nor in the discharge of that military place acquit himself with a more universally-deserved applause and commendation."[116]
The severity of his imprisonment was soon abated; and he was removed from the Tower to Windsor Castle,[117] and not long after, by the orders of Cromwell, was paroled de die in diem.[118] The comparative liberty he now enjoyed enabled him to repair the loss of his manuscripts after the battle of Worcester, and he set himself to make the best of the fragments he had recovered, and to prepare them for publication, as well as to compose new material. A paragraph in the Epilogue of one of his works, in which he describes his warm appreciation of the measure of freedom he now enjoyed, is worth quoting. "That I, whilst a prisoner," he says, "was able to digest and write this Treatise, is an effect meerly proceeding from the courtesie of my Lord General Cromwel, by whose recommendation to the Councel of State my parole being taken for my true imprisonment, I was by their favour enlarged to the extent of the lines of London's communication; for had I continued as before, coopt up within walls, or yet been attended still by a guard, as for a while I was, should the house of my confinement have never been so pleasant, or my keepers a very paragon of discretion, and that the conversation of the best wits in the world, with affluence of all manner of books, should have been allowed me for the diversion of my minde, yet such all antipathie I have to any kinde of restraint wherein myself is not entrusted, that notwithstanding these advantages, which to some spirits would make a jayl seem more delicious then [than] freedom without them, it could not in that eclipse of liberty lie in my power to frame myself to the couching of one sillable, or contriving of a fancie worthy the labour of putting pen to paper, no more then [than] a nightingale can warble it in a cage, or linet in a dungeon."[119]
Another friend whom Sir Thomas Urquhart found in the time of need was the celebrated Roger Williams, the apostle of civil and religious liberty, and the founder of the settlement of Providence, Rhode Island, and missionary to the Indians. In the Epilogue to the Logopandecteision he thus acknowledges his obligations to him: "[I cannot] forget my thankfulness to that reverend preacher Mr Roger Williams of Providence, in New England, for the manifold favours wherein I stood obliged to him above a whole month before either of us had so much as seen other, and that by his frequent and earnest solicitation in my behalf of the most especial members both of the Parliament and Councel of State; in doing whereof he appeared so truely generous, that when it was told him how I, having got notice of his so undeserved respect towards me, was desirous to embrace some sudden opportunity whereby to testifie the affection I did owe him, he purposely delayed the occasion of meeting with me till he had, as he said, performed some acceptable office worthy of my acquaintance; in all which, both before and after we had conversed with one another, and by those many worthy books set forth by him, to the advancement of piety and good order, with some whereof he was pleased to present me, he did prove himself a man of such discretion and inimitably-sanctified parts, that an Archangel from heaven could not have shown more goodness with less ostentation."[120]
The years 1652 and 1653 form a period of astonishing literary activity on the part of our author, for no fewer than five separate works were then published by him, two of which were of very considerable bulk. The motive that had led him to bring out his two former works—the Epigrams and The Trissotetras—had been a desire to benefit mankind and to advance the glory of his native land. But now he had to consider his own interests, and to exert himself to promote them. Accordingly, his present aim was to convince his captors of his extraordinary merits and gifts, and of the incomparable glory of that family which he had the honour of representing.
In 1652 he issued his ΠΑΝΤΟΧΡΟΝΟΧΑΝΟΝ; or, a Peculiar Promptuary of Time, of which a detailed description is given in Chapter V. The object of this treatise is to show the Protector and the English Parliament that the family of the Urquharts could be traced back, link by link, to the red earth out of which Adam was made, and to suggest how lamentable it would be, if the ruling power extinguished a race which had successfully resisted the scythe of Time, and was capable of rendering great services to the State.
This small treatise was closely followed by a more important production, upon which Sir Thomas's fame as an author largely rests—his ΕΚΣΚΥΒΑΛΑΥΡΟΝ; or, The Discovery of a most Exquisite Jewel. The title of this work is intended to be an abbreviation of a Greek phrase—"Gold from a dunghill"—and contains an allusion to the fact that the first half of it was, in its manuscript form, one of the bundles of paper which the soldiers treated with such disrespect after the battle of Worcester, and which, indeed, was found next day in a kennel of one of the streets of that city. This book, a fuller account of which we give later on, consists of an introduction to a work on a Universal Language, to which is added a rhapsodical panegyric on the Scottish nation, and an account of his fellow-countrymen who had been famous as scholars or soldiers during the previous fifty years.
In the course of the early part of 1652 Urquhart had in some way excited the suspicions of the Government, and in the month of May his papers were seized by the authorities. Nothing treasonable, however, was found among them, and probably the harmless character of his pursuits, which was thus brought to light, made a favourable impression upon the Council of State. For, a few weeks later, he was allowed, in answer to a petition which he presented to the Council, and which was referred to Cromwell, to return to Scotland to arrange his private affairs, and to be absent for five months.[121] The only condition imposed upon him was that during this time he should do nothing to the prejudice of the Commonwealth.
Sir Thomas Urquhart's creditors had been told that he had been killed at the battle of Worcester, and, as he says in his own characteristic way, "for gladness of the tidings [they] had madified [moistened] their nolls to some purpose with the liquor of the grape,"[122] and had possessed themselves of all his property. When they were assured by letters from himself that he was still alive, they claimed payment for debts which had been long discharged, under the impression that the receipts had perished along with other papers after the battle. They even plotted, we are assured, to arrest our author in London, after he had been liberated upon parole. By the thoughtful discretion of a Captain Goodwin, of Colonel Pride's regiment, the receipts in question had been saved out of the spoil of Worcester, and Sir Thomas Urquhart was able to display them to the unjust creditors. "And when," he says, "they saw that those their acquittances ... were produced before them, they then, looking as if their noses had been ableeding, could not any longer for shame retard my cancelling of the aforesaid bonds."[123]
In the midst of so many complaints of the iniquity of creditors, it is gratifying to find Sir Thomas acknowledging that there was one of that class who treated him with forbearance and even with kindness. His thankfulness at discovering this green oasis in the arid desert in which so much of his life had been passed, is expressed in his own characteristic way. "But may," he says, "William Robertson of Kindeasse, or rather Kindnesse (for so they call this worthy man), for his going contrary to that stream of wickedness which carryeth head-long his fellow-creditors to the black sea of un-christian-like dealing, enjoy a long life in this world, attended with health, wealth, a hopeful posterity, and all the happiness conducible to eternal salvation; and may his children after him, as heires both of his vertues and means, derive [transmit] his lands and riches to their sons, to continue successively in that line from generation to generation, so long as there is a hill in Scotland, or that the sea doth ebbe and flow. This hearty wish of mine, as chief of my kinred [kindred], I bequeath to all that do and are to carry the name of Urquhart, and adjure them, by the respect they owe to the stock whence they are descended, for my father's love and mine to this man, to do all manner of good offices to each one that bears the name of Robertson."[124]