Again:—"Hunc locum accommodavit ad causam suam B. Paulus, Rom. x. Nam cum proprie hic locus pertineat ad Decalogum, transfertur eleganter et erudite a Paulo ad fidem quæ os requirit ut promulgetur, et cor ut corde credamus."—Fagius, ad Deut. xxx. 11, apud Criticos Sacros.
Occasionally, however, we meet with a directly different gloss:—
"Locum hunc divinus Paulus divine de Evangelica prædicatione ac sermone fidei est interpretatus, tametsi sensum magis, ut æquum est, quam textum ad verbum expresserit; ut illius etiam alibi est mos. Satis enim fuit, atque adeo magis consentaneum viris Spiritu Dei plenis significare quid idem Spiritus in Scriptura intelligi vellet."—Clavius, ad Deut. xxx. 14, apud Criticos Sacros.
Concerning the general principle of Accommodation, (as explained above, p. 188,) the following passages present themselves as valuable.
"Men have suggested that these things were accommodations of the Sacred Writers; and that the New Testament Writers, in the interpretations they gave of passages in the Old, meant to say, that the texts might be applied in such way as they applied them. But the suggestors of this view can hardly have considered carefully those conversations of our Blessed Saviour with His disciples going to Emmaus; and afterward in the evening of the same day, in which He distinctly reprehends them for their dulness of heart in not seeing in the pages of the Old Testament the predictions of His Death and of His Resurrection; though, of His Resurrection the intimations are, in those ancient Scriptures, to our view so scanty and obscure. He unfolds to them as they walk the reference of the Old Testament Scriptures to Himself. Then in a later interview He resumes the instruction and 'opens their understanding,' (it is said,) to discover the same; the relation of the Old Testament Scriptures (namely) to Himself.—He is a bold Commentator who having seen the Disciples thus instructed,—having witnessed this scene,—then, when he meets with these same Disciples' interpretations of the ancient Scriptures in relation to Christ, calls them 'Accommodations,' and gives them to a human original. But I ask leave to turn from this theory."—Sermons by the Rev. C. P. Eden, pp. 189—190.
"If we believe that the Apostles were inspired, then all idea of accommodation must be renounced.... The theory of Accommodation, i.e. of erroneous interpretation of the Scripture, cannot be thought of without imputing error to the Spirit of Truth and Holiness; or to Him who sent the Spirit to recal to the minds of the Apostles all things which He had said to them, and to guide them into all Truth."—From a Sermon by Dr. M'Caul, The Hope of the Gospel the Hope of the Old Testament Saints, (1854,)—p. 8.
ΔΙΑ ΤΟΝ ΛΟΓΟΝ ΤΟΥ ΘΗΟΥ.