[185] Above, p. 32.

[186] The alleged evidence of Origen (iv. 453) is nil; the sum of it being that he takes no notice whatever of the forty words between οψεσθε με (in ver. 16), and τουτο τι εστιν (in ver. 18).

[187] Nonnus,—'ιξομαι εις γεννητηρα.

[188] viii. 465 a and c.

[189] iv. 932 and 933 c.

[190] = ανα-κειμενος + επι-πεσων. [Used not to suggest over-familiarity (?).]

[191] Beginning with Anatolius Laodicenus, A.D. 270 (ap. Galland. iii. 548). Cf. Routh, Rell. i. 42.

[192] Ουκ ανακειται μονον, αλλα και τω στηθει επιπιπτει (Opp. viii. 423 a).—Τι δε και επιπιπτει τω στηθει (ibid. d). Note that the passage ascribed to 'Apolinarius' in Cord. Cat. p. 342 (which includes the second of these two references) is in reality part of Chrysostom's Commentary on St. John (ubi supra, c d).

[193] Cord. Cat. p. 341. But it is only in the κειμενον (or text) that the verb is found,—Opp. iv. 735.

[194] 'ο δε θρασυς οξει παλμω | στηθεσιν αχραντοισι πεσων περιλημενος ανηρ.