(5) The next is perhaps our most illustrious witness,—viz. Gregory, bishop of Nyssa in Cappadocia [a.d. 370]. References to at least twenty-two places of his writings have been already given at page [456].
(6) Scarcely less important than the last-named Father, is Chrysostom [a.d. 380], first of Antioch,—afterwards Patriarch of Constantinople,—who in three places witnesses plainly to Θεὸς ἐφανερώθη. See above, page [457].
(7) And to this century, (not later certainly than the last half of it,) is to be referred the title of that κεφάλαιον, or chapter, of St. Paul's First Epistle to Timothy which contains chap. iii. 16,—(indeed, which begins with it,) viz. Περὶ θείας σαρκώσεως. Very eloquently does that title witness to the fact that Θεός was the established reading of the place under discussion, before either cod. b or cod. א was produced. See above, pages [457-8].
(8) In the Vth century,—besides the Codex Alexandrinus (cod. a,) concerning which so much has been said already (page [431] to page 437),—we are able to appeal for the reading Θεὸς ἐφανερώθη, to,
(9) Cyril, Archbishop of Alexandria, [a.d. 410,] who in at least two places witnesses to it unequivocally. See above, pp. [464] to 470. So does,
(10) Theodoret, Bishop of Cyrus in Syria, [a.d. 420]: who, in at least four places, (see above, page [456]) renders unequivocal and important witness on the same side.
(11) Next, the Anonymous Author claims notice [a.d. 430], whose composition is found in the Appendix to the works of Athanasius. See above, page [475].
(12) You will be anxious to see your friend Euthalius, bishop of Sulca, duly recognized in this enumeration. He comes next. [a.d. 458.] The discussion concerning him will be found above, at page [459] to page 461.
(13) Macedonius II, Patriarch of CP. [a.d. 496] must of necessity be mentioned here, as I have very fully explained at page [470] to page 474.
(14) To the VIth century belongs the Georgian Version, as already noted at page [454].