337. Ottob. 328. [All I know as yet of this and of the next codex is that Θεός is read in both at 1 Tim. iii. 16].
338. Borg. f. vi. 16. [See note on the preceding.]
Additional copies of the “Apostolus.”
82. Messina ΠΓ (i.e. 83) foll. 331, 8vo. Perfect.
83. Crypta Ferrata, a. β. iv. [x.] membr. foll. 139, Praxapostolus. Rocchi gives an interesting account of this codex, pp. 19-20. It seems to be an adaptation of the liturgical use of C P. to the requirements of the Basilian monks in the Calabrian Church. This particular codex is mut. in the beginning and at the end. (For its extraordinary reading at 1 Tim. iii. 16, see above, p. [473-4]).
84. Crypta Ferrata, Α. β. v. [xi.], membr. foll. 245, a most beautiful codex. Rocchi describes it carefully, pp. 20-2. At the end of the Menology is some liturgical matter. “Patet Menologium esse merum ἀπόγραφον alicujus Menologii CPtani, in usum. si velis, forte redacti Ecclesiae Rossanensis in Calabria.” A suggestive remark follows that from this source “rituum rubricarumque magnum segetem colligi posse, nec non Commemorationem Sanctorum mirum sane numerum, quas in aliis Menologiis vix invenies.”
85. Crypta Ferrata Α. β. vii. [xi.] membr. foll. 64, Praxapostolus. This codex and the next exhibit ὅς ἐφανερώθη in 1 Tim. iii. 16. The Menology is mut. after 17 Dec.
86. Crypta Ferrata Α. β. viii. [xii. or xiii.] fragments of foll. 127. membr. Praxapostolus. (See the preceding.) Interestingly described by Rocchi, p. 23-4.
87. Crypta Ferrata Α. β. ix. [xii.], foll. 104, membr. Praxapostolus. Interestingly described by Rocchi, p. 24-5. The Menology is unfortunately defective after 9th November.
88. Crypta Ferrata, Α. β. x. [xiii.?] membr. 16 fragmentary leaves. “Vere lamentanda est quæ huic Eclogadio calamitas evenit” (says the learned Rocchi, p. 25), “quoniam ex ejus residuis, multa Sanctorum nomina reperies quæ alibi frustra quæsieris.”