History of the Conflict Between Religion and Science

by John William Draper

But the convocation of the Council was far from meeting with general approval.

The views of the Oriental Churches were, for the most part, unfavorable. They affirmed that they saw a desire in the Roman pontiff to set himself up as the head of Christianity, whereas they recognized the Lord Jesus Christ alone as the head of the Church. They believed that the Council would only lead to new quarrels and scandals. The sentiment of these venerable Churches is well shown by the incident that, when, in 1867, the Nestorian Patriarch Simeon had been invited by the Chaldean Patriarch to return to Roman Catholic unity, he, in his reply, showed that there was no prospect for harmonious action between the East and the West: "You invite me to kiss humbly the slipper of the Bishop of Rome; but is he not, in every respect, a man like yourself—is his dignity superior to yours? We will never permit to be introduced into our holy temples of worship images and statues, which are nothing but abominable and impure idols. What! shall we attribute to Almighty God a mother, as you dare to do? Away from us, such blasphemy!"

EXPECTATIONS OF THE PAPACY. Eventually, the patriarchs, archbishops, and bishops, from all regions of the world, who took part in this Council, were seven hundred and four.

Rome had seen very plainly that Science was not only rapidly undermining the dogmas of the papacy, but was gathering great political power. She recognized that all over Europe there was a fast-spreading secession among persons of education, and that its true focus was North Germany.

She looked, therefore, with deep interest on the Prusso-Austrian War, giving to Austria whatever encouragement she could. The battle of Sadowa was a bitter disappointment to her.

With satisfaction again she looked upon the breaking out of the Franco-Prussian War, not doubting that its issue would be favorable to France, and therefore favorable to her. Here, again, she was doomed to disappointment at Sedan.

Having now no further hope, for many years to come, from external war, she resolved to see what could be done by internal insurrection, and the present movement in the German Empire is the result of her machinations.

Had Austria or had France succeeded, Protestantism would have been overthrown along with Prussia.

But, while these military movements were being carried on, a movement of a different, an intellectual kind, was engaged in. Its principle was, to restore the worn-out mediaeval doctrines and practices, carrying them to an extreme, no matter what the consequences might be.

ENCYCLICAL LETTER AND SYLLABUS. Not only was it asserted that the papacy has a divine right to participate in the government of all countries, coordinately with their temporal authorities, but that the supremacy of Rome in this matter must be recognized; and that in any question between them the temporal authority must conform itself to her order.