We will not pass through the gateway yet; but, again turning to the right, follow the alley that leads us toward the cathedral itself. We will stop first at Prior Crauden's Chapel, a small upper room with a vaulted chamber beneath it. Passing through a narrow doorway, we climb a spiral staircase which brings us into the little Sanctuary, built by Prior Crauden, from the designs of his friend Alan of Walsingham, for his own private use. The Abbey records speak of him in monkish Latin as follows "Brother John of Crauden ruled the convent as a peaceable shepherd, and was beloved by God and man; may his memory be held blessed for ever. Adjoining the Priory he built a chapel of wondrous beauty, where he might worship God in prayer and praise. Hither did he resort by night and day for spiritual meditation, unless prevented by sickness; here he would commend to God, himself, his Church and all that concerned the Church. His face and his form were goodly to behold." Let us picture him to ourselves at his devotions in this tiny chapel—it only measures 31 feet by 15 feet—a very gem of Decorated architecture; and from the delicate leaf-like tracery around us, let us learn what to expect when we reach the Minster itself, which abounds in the work of this period. The contemporary mosaic pavement, representing Adam and Eve in the garden of Eden, is specially noteworthy. So is also the dim fresco of daisies and trefoils, as delicate in design as it is true to nature, still visible on the southern wall.

Prior Crauden's Chapel.

John of Crauden held the office of Sacrist from 1321 till 1341, while John Hotham was Bishop. On the Bishop's death, in 1337, the monks of Ely unanimously elected Prior Crauden to succeed him, as being a man of marked piety and generosity; but the Pope annulled this election, and Simon de Montacute became Bishop. We are not told how the saintly prior took this rebuff; we may believe he bore it with a grace reflected from or by the chapel that he had built. Not only was he a builder and a man of piety; he was also a promoter of education; providing an endowment for the maintenance of three or four young monks in the then yet youthful University of Cambridge. For generations this chapel was partitioned into three rooms and belonged to the adjoining house. It has been restored of late years for devotional use, and here the boys of the King's Grammar School attend daily Mattins and Evensong.

The Canon's residence which adjoins the chapel was once the Priory, and is attached to the professorship of Hebrew at Cambridge. Here Prior Crauden entertained Queen Philippa, when she visited Ely with her husband, Edward the Third. Further on we see the Deanery, built of old as the dining-hall of the Abbey. Adjacent to it is the "Fair Hall," designed for great receptions, now the residence of the Head Master of the King's School.

Retracing our steps, we have on our right ancient buildings at present used by the boys of the same school; beyond them we reach again the Ely Porta; and this time we pass through it to find ourselves in a side street of the little city, along which run the station omnibuses. Opposite the gateway is a modern building, "Hereward Hall," occupied by the King's Scholars; while the dignified Chamber of the Ely Porta is also at their service in school hours. Turning to the right we follow the street, here styled "the Gallery," and we make straight for the cathedral. On our left is the wall of the Palace garden, and, showing well above, we see its splendid plane tree, planted in 1639, and said to be the finest in England.

Now we are actually approaching the western tower and the south-western transept of the cathedral; and these we may take as an object lesson. Ely, like Rome, was not built in a day, and it took centuries to complete its tower. Begun during the latter half of the twelfth century, the lower part is of late Norman work, with round arches and bold simple mouldings; but the architect and workmen who built these passed away, and their work had to be continued by the hands of others on whom had dawned the beauty of pointed arches. These later builders were not to be tied down by what they felt to be the crude ideas of former generations; and we see the workmanship of the tower and transept, stage above stage bearing evidence of growth, till through the Early English period it has passed into a narrowed octagonal tower with windows of Decorated tracery. There is a delicious harmony in it all; in the intricacy of the masonry, in the very colour of the stone; and we admire those builders of yore who, while respecting the work of their forefathers, did not hesitate to deal with their material according to their own fuller light and skill. Perhaps we shall doubt as to calling the topmost octagonal tower wholly in keeping with the base of the steeple; yet if we had the power we should not have the wish to alter it.

It is well that we should realise how much the preservation of this stately steeple has cost. Ever since the central tower fell in 1322, sacrists, priors, monks, bishops, deans, have lived in constant terror lest what had befallen the central might also befall the western tower. We can read how they have braced it with iron and wood, how they have weighted it with bells; how they have lightened it by removing its wooden spire, how they have buttressed it, how they have plastered it. Century after century they have continued the repairs, sometimes making mistakes, but never asking the question, fatal to all good work, "Is it worth while?" There it stands, surveying its vast plain for thirty miles around, with its air of unbroken security.

Jutting out from the tower, westward, is the so-called Galilee Porch. It is conjectured that it was so named because, as Galilee was the district of the Holy Land furthest from Jerusalem, so this western porch was the part of the sacred building farthest from the High Altar. Much doubt exists as to the date of this porch. It is commonly said to have been built under Bishop Eustace, who died in 1215; but some authorities hold that it belongs to a somewhat later period, when the style in which it is built had fully developed. Probably it dates from the close of his episcopate. Anyhow, it is a beautiful specimen of that Early English work of which we shall see so much more before we leave the Cathedral. Its walls are thicker than needful if the porch alone were to be considered, and it is thought that it was built thus massively with a view to acting as a buttress to the tower, which needed support. Over the porch is a parvise chamber, now disused; it may in early days have served to accommodate musicians, or as a place of sanctuary for criminals fleeing from justice. During the eighteenth century the Galilee narrowly escaped demolition; for Essex, who was architect to the Chapter of Ely, advised that it should be pulled down as being of no use, and in a condition too ruinous to admit of repair. Happily his counsel was rejected, and the Galilee still stands to gladden our eyes with its beauty.