Passing beneath them we find ourselves again in that same ancient street of Cambridge, here again now a wholly Academic byway, by which we entered King's. But though we have left the College behind us we have not yet quite got clear of its associations. The fine modern Gothic pile to our right embeds, as we see, an ancient gateway. For more than three and a half centuries this was the entrance to the one small Court which alone represented the magnificent design of Henry the Sixth for his Royal Foundation. Not till the nineteenth century dawned were the students moved to the other side of the Chapel. The old precincts were then mostly destroyed, and the site made over to the University Library; for the growth of that magnificent institution has long taxed to the utmost all the accommodation that can be provided for it.
The mediæval Library of the University was a collection of manuscripts, requiring only one small room. Of its eighteen book-cases, eight were devoted to Theology, four to Law, and one apiece to Classics, Mathematics, Medicine, Logic, Moral Philosophy, and Scholasticism. This original Library was utterly swept away at the Reformation: Dr. Perne of Peterhouse, when Vice-Chancellor in the reign of Edward the Sixth, thus signalising his new-born zeal for Protestantism. A few years later, however, we find him amongst the first founders of the present Library, which now ranks third amongst the great Libraries of England; that of the British Museum standing first, and the Bodleian Library at Oxford second. All three are entitled to a free copy of every book published in the kingdom; so that their growth is now-a-days portentously rapid. One of the most striking features in this Library is the tableful of new books, scores in number, which is cleared every Friday.
This rapid growth however is modern. The one ancient room sufficed for the Library, till George the First rewarded the Whig loyalty of the University by a gift of 30,000 volumes.[22] The expansion thus begun has continued with accelerated speed. One by one the various ancient "Schools" which, with the old Library room, formed a small quadrangle, have been absorbed by its growth; until now the whole block belongs to it, as well as the old site of King's College, the main edifice on which, known as "Cockerell's Building," was erected 1837, where the College Hall once stood.
The Library is open only to Members of the University (Masters of Arts having the privilege of taking out not more than ten books at a time) and such ladies as are fortunate enough to find a place on the admission list. For this it is needful that two Masters of Arts should certify that the lady is, to their personal knowledge, seriously engaged in some branch of study or research. And even when admitted, she finds herself under disabilities, being forbidden to occupy any seat except in one room (the oriel window of which is visible from our standpoint at the gate of King's). Ordinary visitors may only enter under the escort of an M.A., who may take in six at a time.
Old Gate of King's College.
Those who have the good hap to be thus inducted, will, besides the new books, probably be most impressed by the long range of volumes forming the catalogue, and by the densely packed shelves of long-forgotten fiction in the "Novel Room." But the real treasures of the Library are to be found in Cockerell's Building. Here, in a range of cases, are to be seen our best Manuscripts, including a Thirteenth Century life of Edward the Confessor, the illustrations in which were found useful as a precedent even at the coronation of his latest namesake on the British Throne. At the extreme end, in a separate case, is the crown of all, one of the earliest manuscripts of the Gospels, dating from the Fifth Century. Only four others of equal authority are known, one in the British Museum, one in the Vatican Library, one at Paris, and one at St. Petersburg. Ours is known as "D" or "Codex Bezæ," from being the gift of the celebrated Calvinist divine Theodore Beza, who procured it from a soldier after the sack of its early home, the Monastery of St. Irenaeus at Lyons, in the Sixteenth Century. It is noteworthy for containing passages not found in any other Codex, one of which may be read (in Greek and Latin) on the single leaf here exposed to view. It narrates how our Lord, "seeing a certain man working on the Sabbath, said unto him: Man, if thou art doing this with Knowledge thou art blessed, but if without Knowledge thou art cursed."
Space does not permit us to enlarge further on the Library; and we return to our station at the old gate of King's College. As we look along the lane our view is bounded by the College whose name it now bears, Trinity Hall. This must not be confounded with the larger and later Foundation of Trinity College, next door to it beyond. Trinity Hall was founded in 1350, by Bishop Bateman of Norwich, specially for the education of Clergy. It has, however, actually, become especially given to the study of Law, and is yet more widely known by its prowess in aquatics. Its boat, for the last half century, has never been far from the Headship of the River, and has oftener attained that coveted position than any other. The colours of the College, white and black, are thus of wide renown. They are derived from the College Shield, which in heraldic language is sable a crescent ermines with a bordure ermines. Visitors who approach Cambridge by the London road see this device upon the milestones near the town, which were set up by the College in the eighteenth century, and were the first milestones erected in Britain since the days of the Roman occupation.
The Library here (which is open to visitors from noon to 1 P.M. in Full Term) is the best example left us of what libraries were of old in Cambridge. It was built about 1560, and still retains its original book-cases, the tops of which form desks for reading the folios in the shelves beneath. These were in old days chained to rings sliding on a locked bar which ran the whole length of each desk. Some of the books are so chained still, but not in the ancient fashion; for of old books were shelved with the backs inward, the title being written across the closed leaves of the front.