Jesus College Gateway.
The other Ladies' College, at Girton, has got a chapel, where the Church of England services are performed. This is the oldest of all the ladies' colleges connected with Oxford or Cambridge, and hence comes its position no less than two miles to the west of Castle Hill; for when the idea was first started, the close proximity of young men was deprecated almost in the trenchant spirit of Princess Ida. The very first start, indeed, was made (in 1869) no less than thirty miles away, at Hitchin, and only when this was found intolerable did the pioneers move (in 1872) to Girton.[95] There the beautiful grounds and splendid range of buildings give an impression of space rivalling Newnham; but the College is not nearly so large, and is somewhat more select. Here each student has a sitting-room as well as a bedroom, after the fashion of the men's Colleges.
Immediately to the north of Newnham is Selwyn College, a denominational institution belonging to the Church of England, corresponding to Keble College at Oxford, and, like it, recognised by the University, not indeed as a College, but as a "Public Hostel," whose undergraduates are not mere "non-collegiate students." Such "unattached" students are under a "Censor" and a special syndicate, and have a centre in the "Fitzwilliam Hall" (close to the museum of that name), where they have to report themselves daily.
The Back Court, Jesus College.
Looking eastwards from the Castle Hill, we see a wide, open green stretching from the further bank of the river, and beyond it a low church tower rising amid trees. This is the tower of Jesus College Chapel, once the Priory Church of St. Radegund. This lady was a Frankish queen of the sixth century, and a friend of the poet Venantius, the author of the well-known hymns Vexilla Regis and Pange Lingua. Under her dedication a Benedictine nunnery was founded here at the beginning of the eleventh century. It was never a large or wealthy institution, but continued to flourish for four hundred years and more. In 1455 its account books, still preserved among the archives of Jesus College, show an income of £70 per annum, equivalent in purchasing power to some £1,200 at the present value of money. Every Benedictine nun ranked socially as a gentlewoman, so that this income needed careful administration to make it suffice for the nine or ten sisters in residence. The Convent, however, was at this date quite solvent, but in less than twenty years a single incapable Prioress had run it deep in debt. The butcher's bill alone then amounted to £21 (equivalent to over £350), and, having no cash to pay withal, the nuns were taking two of his daughters free amongst the boarders whom they educated. They were also alienating their capital, so that the income was rapidly dwindling. In 1481 it had decreased by more than 50 per cent., and was only £30. The next Prioress was a strong and capable ruler, imposed upon the convent by the Bishop of the Diocese, who was its Visitor. But things had gone too far, and, in spite of her efforts, the place dwindled away. By 1496 there were only two nuns left, and, under Royal license, the convent was turned into "Jesus College" by the same Visitor. His name was Alcock, so his coat of arms bore three cocks' heads, with yet another cock for crest. This device confronts us at every turn in our passage through the College.
