But this breaking up of the Exning family did but scatter its members to spread far and wide the cause of the Gospel. And a splendid band they were. Not for nothing is Anna described by Bede as "a good man, and the father of an excellent family." His eldest son followed him on the throne (for Penda was slain shortly after his last victory, and the Mercian dominion fell with him), and helped St. Etheldreda in her great work at Ely; another son, St. Erconwald, became one of the most famous of all the Bishops of London; while, of the daughters, one was Abbess of Barking, another of Dereham, another of Brie, in France.[128] Yet another, Sexburga, after being Queen of Kent, succeeded Etheldreda as Abbess of Ely, and was herself succeeded by her daughter Ermenilda, who, as Queen of Penda's son Wulfhere, had taken part in St. Chad's great work of converting Mercia. Seldom has any place bred such a household of Saints as this quiet little village of Exning. A pretty village it still is; but is now fast becoming a suburb of Newmarket. The bright little stream running through it is derived partly from springs in the old market meadow already spoken of (known as "the Seven Springs"), and partly from sources in a copse some half-mile to the south, known as St. Wendred's Well. All we know of this obscure Saint is that she had a local fame in the tenth century, when her body, in a golden coffin, was brought from Ely to the great battle between Edmund Ironside and Canute at Assandun, and became the spoil of the victor. The church at March is dedicated to her.
The road from Newmarket to Ely (twelve miles) passes several places worth notice. First comes Snailwell, with the flint-built round tower of its little church rising so picturesquely above the "well," now a broad, clear pond, from which the little river Snail crawls away into the adjacent fen. At the adjoining hamlet of Landwade there was lately unearthed a Roman villa, the fine tesselated pavement of which is now in the Sedgwick Museum of Cambridge.
Fordham, which we next reach, is a larger village, with a church of most unusual architectural interest. The north porch has a stone roof of no fewer than six vaulted bays, running east and west, and supporting a parvis chamber, with late Decorated windows, approached by a stone staircase from without, and, seemingly, designed for a chapel with a separate dedication to St. Mary Magdalene, the Church being St. Peter's. This development is unique.
Fordham Church.
Three miles on, we come to the furthest outpost of the East Anglian uplands, the little market town of Soham, situated on an almost isolated peninsula of the chalk, which here runs out into the fen, and upon the very borders[129] of the Isle of Ely. The Cathedral is here a conspicuous object, rising high upon its hill over the intervening fen, and only five miles away. But Soham is associated with a yet earlier development of local Christianity than Ely itself. Forty years before St. Etheldreda founded her Abbey, one was here established by St. Felix, "the Apostle of East Anglia." That title does not mean that he was absolutely the first to preach the Gospel to the East English, but the first whose work was permanent. For the introduction of the Faith into these parts met with more than one set-back before it was fairly established.
Within two years of the first coming of St. Augustine in 597 A.D., Redwald King of East Anglia, who had succeeded the earliest Christian monarch, Ethelbert of Kent, in the dignity of Bretwalda,[130] followed him also in seeking baptism. His Christianity, however, was of too unconventional a type to be acceptable. Bede tells us how "in the same temple he had an altar for the sacrifice of Christ, and a small one to offer sacrifices unto devils." This attempt (made under the influence of his heathen wife) was foredoomed to failure, and was followed by a period of religious confusion, till Sigebert, his son, succeeded to the throne. He had been an exile in France, where he had become "a most Christian and learned man," under the influence of St. Felix, a holy man of Burgundy, whose help he asked, on becoming King, "to cause all his province to partake" of his religion.
