From Huntingdon our road, keeping close in touch with the river, takes us through the pretty villages of Hartford, Wyton, and Houghton, to St. Ives. A yet prettier way is to recross the stream at Houghton Lock and take a field-road across the meadows to the two Hemingfords, Hemingford Abbots and Hemingford Grey. The latter is famous as the birthplace of the Misses Gunning, who were the leading beauties of the Court in the early days of the reign of George the Third, and married into the highest families of the Peerage. Both churches stand on the very brink of the Ouse, about a mile apart, their graceful steeples, with that of Houghton to the north-east and that of St. Ives to the north-west, watching as guardian sentinels over the rich Ouse meadows between. All have spires, but that of Hemingford Grey lost its upper part by an equinoctial gale in the middle of the eighteenth century, and only the base now remains.

St. Ives is yet another of Edward the Elder's fortresses, and is probably named from the Cornish town similarly designated. It is possible that it may be even a colony from that far-off strand, which had never swerved in its allegiance, planted here to leaven the turbulent Danish elements around. Certain it is that here Ednoth, Abbot of Ely, erected a church dedicated to St. Ivo. Who this saint may have been originally is not known; probably he (or she) was one of the many obscure Celtic saints whose names dot the map of Cornwall. But there grew up in the eleventh century a wild legend that Ivo, a Persian (!) bishop, had settled down in the neighbourhood. In the fifteenth century a stone sarcophagus, found by a peasant when ploughing, was declared to contain the body of this holy Oriental, and was translated with due pomp to the neighbouring Abbey of Ramsey. St. Ives was specially connected with this House, and it was an Abbot of Ramsey who built the beautiful bridge, the ditto of that at Huntingdon, by which we here recross to the left bank of the Ouse.

Our next point, on leaving St. Ives, is the tiny village of Holywell, which we may reach either by road, through the hamlet of Needingworth, or (preferably) by a field-path running westwards from near the railway station. The little church here stands on a slope above the river, and in the churchyard the holy well is still to be seen. But the delight of the place is its strand along the Ouse, a rarely picturesque medley of old houses on one side of the road and on the other the broad clear stream, here crossed by a ferry. This road continues (as a mere field-path) to another delicious ferry a mile lower, with a charming little inn beside it, in a grove of lofty trees. This lovely spot is named Overcote. Here travellers may cross into Cambridgeshire and make their way along the "Hundred Foot" embankment (so called because it is thirty yards in width) along the river to Earith. For motors the way lies through Needingworth, and past the pretty little Church of Bluntisham, with its three-sided apse and its churchyard yews.

Earith is a hamlet of Bluntisham, but a much larger place, owing its importance to its situation on the point where the great works connected with the drainage of the fens have their beginning by the diversion of the Ouse waters from their ancient bed into the two "Bedford Rivers," the Old and the New, which from this point run straight as a die (like the supposed "canals" in Mars) across the fen to Denvers Sluice, twenty-two miles away. The former was made in 1630, the latter in 1650, at the expense of what we should now call a company, promoted by the Earl of Bedford. No such cuts exist elsewhere in the world. Along them a clear horizon is to be obtained, and here, accordingly, was conducted, some forty years ago, a decisive experiment for proving the sphericity of the earth.

At that time a deluded gentleman, who called himself "Parallax," was obsessed with the notion that the globe was a flat disc, and used to go lecturing with great vigour on the subject. After these lectures he invited questions, none of which were able to shake his belief. When asked, for example, "Why does the hull of a ship disappear below the horizon while the masts remain visible?" he would answer, "Because the lowest stratum of air is the densest, and, therefore, soonest conceals objects seen through it." In view of the present Polar exploration, it may interest our readers to know that one of his points was the absolute non-existence of the South Pole. "Explorers say they cannot get near it, because of an icy barrier. Of course. That barrier is the raised rim of our world plate, and they can but sail round and round inside it." Finally he showed his wholehearted belief in his absurd views by laying a heavy wager that no one would disprove them. The stakes were deposited in the hands of judges, and the trial, under agreed conditions, took place upon the New River. Three boats were moored three miles apart, each provided with a cross-tree of equal height. If the earth was spherical the central cross would appear above the other to an observer looking through a telescope levelled from the cross-tree of the boat at either end; if it was flat he would see both the other cross-trees as one. "Parallax" declared that he did so (!), but the judges decided against him, and the poor man lost his money.

CHAPTER XIII

Island of Ely.—Haddenham.—Aldreth, Conqueror's Causeway, Belsars Hill.—Wilburton.—Sutton.—Wentworth.—Via Devana.—Girton, College.—Oakington, Holdsworth.—Elsworth.—Conington, Ancient Bells.—Long Stanton, Queen Elizabeth.—Willingham, Stone Chamber.—Over, Gurgoyles.—Swavesey, Finials.—Ely Road.—Chesterton.—Fen Ditton.—Milton, Altar Rails.—Horningsea.—Bait's Bite, Start of Race.—Clayhithe.—Waterbeach.—Car Dyke.—Denny.—Stretham.—Upware.—Wicken Fen.

From the bridge over the Ouse by the Earith sluice we see the sea-board (for that and nothing less is the word which its appearance irresistibly suggests) of the Island of Ely, rising before us, with a couple of miles of level fen between. We may reach it, if we will, by the main road, which leads eastward to Haddenham, the southernmost of the island villages. Haddenham stands on a projecting peninsula of high ground, the highest in the island, rising to nearly 150 feet, almost cut off from the rest by two inlets of fen (Grunty Fen on the north-east and North Fen on the north-west), and nearer than any other part to the mainland on the south. This quasi-insulation has left a curious mark on the Ecclesiastical map of Cambridgeshire. Throughout the whole Isle of Ely—the old Fenland Archipelago—the Bishop acts as his own Archdeacon. An Archdeacon of Ely there is; but his jurisdiction is confined to Cambridgeshire proper, Cambridgeshire south of the Isle. It extends, however, over Haddenham and the neighbouring village of Wilburton, the two parishes in this peninsula.

Haddenham has a fine Decorated church; the tower showing the first development of that style from Early English (1275), and the transepts its transition into Perpendicular (1375). The fifteenth century font is richly panelled, with roses and shields supported by lions and angels. This church was founded by Owen, the "Over-alderman" who governed the Island of Ely under St. Etheldreda, the Foundress of the Cathedral, and Queen of the Isle as the childless widow of its last native ruler, King Tonbert.[190] Owen's name is interesting as testifying to the Celtic survival in the fenland, already spoken of.[191] The broken cross bearing his name, now in the south aisle of Ely Cathedral, was originally set up at Haddenham; and, after being for ages an object of veneration, was, at the Reformation, mutilated and degraded into a horsing-block. At length the revived decency of the eighteenth century removed it to Ely.