Tacitus and Bracciolini. The Annals Forged in the XVth Century

by John Wilson Ross

III. A writer who could entirely overlook such a memorable achievement of Julius Caesar distinctly shows himself in his incorrectness about the career of such a distinguished member of the Augustan family as Julia, the wife of Tiberius: she is spoken of as having died in the first year of the reign of Tiberius, after having been banished by her father for infamous adulteries to the island of Trimetus, where, deserted by her husband, she must have speedily perished, in lieu of languishing in exile for twenty years, had she not been supported by the bounty of "Augusta". "Per idem tempus Julia mortem obiit quam neptem Augustus convictam adulterii damnatus est, projeceratque haud procul Apulis littoribus. Illic viginti annis exilium toleravit, Augustae ope sustentata" (An. IV. 71).

IV. A very small brass coin preserved in the National Collection in Paris informs us that Julia was alive at least three years after that date. So far from having been doomed by her husband to perish through want, Tiberius held her in such uncommon esteem that he ordered a coin to be struck in her honour in the fourth year of his reign for the money bears the inscription, in Greek capitals, [Greek: IOULIA], with the initials, [Greek: LD], signifying in the fourth year of Tiberius after the death of Augustus.

V. Now let the reader bear in mind that when we find in the Annals a statement so contrary to what we gather from an old coin, we must set down that statement as a pure figment of history; for nothing can be so valuable for correct and exact information as coins, which were always struck among the ancient Romans by public authority, by the decrees of the Senate or the Comitia Curiata, or by the edicts of the Decuriones (Councils of the Municipal towns or Colonies), and of the Propraetors or Proconsuls of the Provinces.

VI. A coin of the latter description lays bare another very gross error committed in the first part of the Annals in making Caius Caecilius Cornutus governor of Paphlagonia in the time of Tiberius (An. IV. 28): Cornutus must have been a Proconsul of that province in the time of either Galba or Otho. The coin, which is a large brass one, exhibits, on its obverse side, Cornutus with a helmet on his head, and underneath [Greek: AMISOU], meaning that he was the Governor of Paphlagonia, of which "Amisus" was the capital, while on the reverse side are the words [Greek: EPI GAIOU KAIKILIOU KORNOUTOU]; Rome, sitting upon shields, holds the Roman world in her right hand Victory stretches forth hers to place a crown on the head of Cornutus, and beneath is [Greek: ROMAE], which, during the period of the Empire, was inscribed on coins, but only in the time of Galba and Otho, because Amisus, that is Paphlagonia, was then subject to Rome, that is, the Senate, under Caius Caecilius Cornutus, as Africa was under Caius Clodius Mucrinus.

VII. No one would have been more willing than Bracciolini himself to have acknowledged the ample sufficiency of this argument to prove in the cases of Julia and Cornutus the forgery of the Annals; for he was himself a great collector of the coins and medals of antiquity, from which he gained a great deal of his historical information: he must, for example, have had in his possession, or have seen somewhere one of those medals which antiquaries say were struck in the time of Nero with a table, a garland, a pot, and the inscription: "Certa: Quinq. Rom. Co. Se." meaning "Certamen, Quinquennale Romae constituit"; for in the fourteenth book of the Annals (20) he makes mention of a set of games by the name "Quinquennale Ludricum," and in the sixteenth (4) by the title "Lustrale Certamnen, though no one has been able to decide, or even divine, what games these were on account of their exceeding insignificance: his object, then, in mentioning them, when their chief constituents or principal prizes were a table, a garland, and a pot, was evidently to impress his reader with his most intimate knowledge of ancient Roman customs, and leave his reader to infer with certainty that the Annals must have proceeded from a native Roman; but here it strikes me that he altogether defeated his own purpose; for if the Annals had been written by Tacitus, that grave historian took such high ground that he would have deemed it beneath him to notice any such trivial amusements, just as Hume and Henry, in tracing the history of the people of England, did not descend to make any inquiry into or mention of the precise time when such popular games were instituted, as the Maypole or country fairs, horse-racing or football.

VIII. Monuments as well as coins may be relied upon for correcting errors made by historians. There is a monument at Puteoli erected in the time of Tiberius A.D. 30, containing the names of fourteen cities in Asia Minor that were destroyed by a series of earthquakes that took place during seven years in the course of the reign of Tiberius, the first being Cilicia (Nipp. I. 233), which was destroyed A.D. 23, and the last, and greatest of all, being Ephesus, which was reduced to ruins A.D. 29. A passage in the second book of the Annals (47) describes twelve famous cities of Asia owing their sudden destruction to an earthquake occurring at night. We are told that "the usual means of escape by rushing into the open air was of no avail: the yawning earth swallowed up everybody: huge mountains sank down, level plains rose into hills, and lightning flashed throughout the catastrophe." Substitute "villages" for "famous cities," "hills" for "huge mountains," and we have, perhaps, as good an account as can be found in such few words of one of those dreadful calamities of nature,—though it happened not in the reign of Tiberius but three years before the death of Bracciolini,—the entire destruction of the city of Naples and its surrounding villages in 1456, when all the inhabitants perished, men, women and children, to the number of no fewer than 20,000 souls. "Eodem anno duodecim celebres Asiae urbes conlapsae nocturno motu terrae; quo improvisior graviorque pestis fuit. Neque solitum in tali casu effugium in aperta prorumpendi, quia diductis terris hauriebantur. Sedisse immensos montes, enisa in arduum quae plana fuerint, effulsisse inter ruinam ignis memorant." (II. 47).

IX. It will be here seen that the only thing mentioned as breaking out more suddenly and being more dreadful in its devastation than an earthquake is the "plague": "quo IMPROVISIOR GRAVIORque PESTIS fuit." Bracciolini spoke from personal observation. When he was here in England in 1422, he would not venture abroad nor leave London, on account of the plague which raged in the provinces and extended over almost the whole island (Ep. I. 7.). Details of this pestilence have not come down to us, but we see how terrible must have been its character, when this strong and lasting impression was left on the memory of Bracciolini, that he avails himself of it in this passage of the Annals to serve as a symbol of the worst species of destructiveness, from which we needs must gather that nothing could have broken out so unexpectedly and without apparent cause as the plague in England in 1422, nor have been more frightful and more rapid in its fatality.

X. Another instance in the first part of the Annnals of how Bracciolini modified circumstances from his own period, and then, —knowing that human actions are ever repeating themselves, just as that the human passions remain the same in all ages,—remitted them to the first century, is his account of the fawning of the Roman Senators, when he represents them imploring Tiberius and Sejanus to deign to vouchsafe to the citizens the honour of an audience: the Emperor and the Minister refuse the supplication; their condescension extends no further than to their not crossing over to the island of Caprea, but remaining on the coast of Campania: thither the Senators, the knights, and the vast mass of the commonalty of the City resort to exhibit a disgraceful spirit of sycophancy and servility; they hurry continually to and from Rome, crowd into Campania in such numbers that they are forced to lie in the open fields night and day, some on the bare sands of the seashore, without distinction of rank; and they put up with the insolence of the porters of Sejanus, who deny them ingress to the Minister. "Aram Clementiae, aram Amicitiae effigiesquecircum Caesaris ac Sejani censuere; crebrisque precibus efflagitabant, visendi sui copiam facerent. Non illi tamen in urbem, aut propinqua urbi digressi sunt: satis visum, omittere insulam, et in proximo Campaniae adspici. eo venire patres, eques, magna pars plebis, anxii erga Sejanum; cujus durior congressus, atque eo per ambitum, et societate consiliorum parabatur. Satis constabat auctam, ei adrogantiam, foedum illud in propatulo servitium spectanti. quippe Romae, sueti discursus; et magnitudine urbis incertum, quod quisque ad negotium pergat: ibi campo aut litore jacentes, nullo discrimine noctem ac diem, juxta gratiam aut fastus janitorum perpetiebantur" (An. IV. 74).

A man must be credulous beyond measure who can believe that such degrading servility was ever manifested among all classes by the ancient Roman people; the picture, nevertheless, seems to have much truth in it, though tinged with exaggeration; but the painting must be transferred from the first to the fifteenth century: there was then a schism in the Church: every now and then the Pope would leave Rome, and stay at Florence, Reate, Ferrara, or some other city in Italy; thereupon crowds of sycophantic devotees, of whom the Roman Church has always had multitudes, would crouch into the presence of the Sovereign Pontiff, and put themselves to a wonderful amount of inconvenience, by thronging into towns beyond the power they possessed of affording accommodation: these flying visits of the Popes into small country towns always occurred during the heats of summer; hence the pilgrims lay in the open air; and all this suffering they submitted to with the patient spirit of martyrs, only to obtain an audience, to have a sight of and a blessing from the Holy Father. When we remember too what was the power of the Popes in those days, we can easily fancy how true is the remainder of the picture when those to whom an audience was denied returned home in alarm, and how ill-timed was the joy of those whose unfortunate friendship with some cruel Papal Minister portended their imminent death. "Donec idque vetitum. et revenere in urbeni trepidi, quos non sermone, non visu dignatus erat: quidam male alacres, quibus infaustae amicitiae gravis exitus imminebat" (l. c.)

XI. The same love of extraordinary exaggeration is found in the last as in the first part of the Annals, showing thereby that the whole work came from the same source. In the thirteenth book Pomponia Graecina is described as changing not her weeds nor her lamenting spirit for "forty" years,—mourning, too, as she was, not for a husband, a son or a father, but Julia, the daughter of Drusus, who was murdered by Messalina. "Nam post Juliam, Drusi filiam, dolo Messalinae interfectam, per 'quadraginta' annos, non cultu nisi lugubri, non animo nisi moesto egit." (An. XIII. 32). Lipsius saw something so extraordinary in this, that, in his usual way, without any authority of manuscript or edition, he cut short the term, substituting "fourteen" for "forty,"—"quatuordecim" for "quadraginta."