We believe, that as it respects the outward means, the ambassadors are authorised to publish, proclaim, and declare the counsel of God, as it stands connected with our salvation; and that all, who hear the sound, have an equal and indefinite warrant, not only to embrace the means as offered to them indiscriminately, by which comes faith, but have a right to believe, that Christ, with all his benefits, is freely offered to them, as sinners, without ever enquiring, into the secret purposes of God, whether they are elect, or non-elect.
UPON MARRIAGE BY LICENSE
[From the same]
Seeing, under our government, it is not purchasing a liberty by pecuniary rewards, further, than compensating a prothonotary, for taking bond and security, that guardians are agreed, and keeping a just register, for the credit and safety of the rising family. And as the contract is partly civil in its nature, and civil government is bound to defend the civil rights—we believe it perfectly consonant to the analogy of faith, which might be evinced from the fourth chapter of Ruth. But as it is partly social, and the parties contracting come under the mutual obligations to fulfil their relative duties, it ought to be consummated before witnesses. And as it is partly religious, every family appertaining to the Church of Christ, commences a nursery, or infant society, to train up their family in the nurture and admonition of the Lord. We believe it right, that whenever a church in full order exists, that the pastor, or church officer should consecrate them, to the business assigned them as a Church of Christ, taking their obligations for the due performance of their duty.
[THOMAS JOHNSON, Jr.]
Thomas Johnson, Junior, the first Kentucky poet, who, for many years, enjoyed the sobriquet of the "Drunken Poet of Danville," was born in Virginia about 1760, and he came to Kentucky when twenty-five years of age. He settled at Danville, then a village, and immediately entered into the role of poet, punster, and ne'er-do-weel. Documentary evidence is extant to prove that Danville was a gay little town when the young Virginian arrived there about 1785; and he was early drawn into excesses, or led others into them. Johnson was a rather prolific maker of coarse satirical rhymes, which he finally assembled into a small pamphlet, and published them as The Kentucky Miscellany (Lexington, 1796). This was the first book of poems, if they may be so termed, printed in Kentucky. The original price of this pamphlet was nine pence the copy, but it is impossible to procure it today for any price, and there is not an extant copy of this first edition. The Kentucky Miscellany went into a second edition in 1815, and a third edition was published a few years later, but no copies of either edition are extant. The fourth and final edition appeared from the Advertiser office at Lexington, in 1821, and a dog-eared, much-mutilated copy of this is in the collection of the Filson Club in Louisville—perhaps the only copy in the world. The Miscellany contained but thirty-six small pages, about the size of the medical almanacs of to-day. Many of the little verses are very vulgar and actually obscene, perhaps due to the fact that Johnson could never quite bury John Barleycorn alive. The most famous of them is the Extempore Grace, which the bard delivered one day in the tavern of old Erasmus Gill in Danville. In his cups he stumbled into the tavern dining-room, where he found the meal over, and the guests gone, nothing being left but the crumbs. He glanced at the tables, then at Gill, and offered Extempore Grace. His lines on Danville, on Kentucky, and on several other subjects reveal the satirist; and the verses to Polly, his sweetheart, and to his favorite physician the better elements in his nature. That these rather vulgar verses of Johnson did not escape the censorship of Western advocates of the pure food law in literature, is made certain by a letter from an Ohio critic which appeared in the Lexington Intelligencer for January 28, 1834. After having made a strong plea for the preservation of early Western verse, the writer added: "I do not mean to embrace the low doggerel of Tom Johnson; this was published some years ago, and I never felt decency more outraged than when it was handed me to read by mine landlady! My stars! Save us from the blackguardism, for the world is sufficiently demoralized." Had this early critic of Tom's verses presented a bundle of them to some library, how many Western writers would rise up and call him blessed! Johnson died and was buried at Danville, but the date of his death or the exact place of his burial is unknown. He had passed and was almost forgotten by 1830.
Bibliography. History of the Presbyterian Church in Kentucky, by R. H. Davidson (New York, 1847); History of Kentucky, by R. H. Collins (Covington, Kentucky, 1882); Centre College Cento (Danville, Kentucky, January, 1907); Kentuckians in History and Literature, by J. W. Townsend (New York, 1907).
EXTEMPORE GRACE
[From The Kentucky Miscellany (Lexington, Kentucky, 1821)]