"And Sally Ann, she spoke up, and says she, 'That's so; and these very preachers that talk so much about keepin' the Sabbath day holy, they'll walk down out of their pulpits and set down at some woman's table and eat fried chicken and hot biscuits and corn bread and five or six kinds o' vegetables, and never think about the work it took to git the dinner, to say nothin' o' the dish-washin' to come after.'
"There's one thing, child, that I never told to anybody but Abram; I reckon it was wicked, and I ought to be ashamed to own it, but"—here her voice fell to a confessional key—"I never did like Sunday till I begun to git old. And the way Sunday used to be kept, it looks to me like anybody could 'a' been expected to like it but old folks and lazy folks. You see, I never was one o' these folks that's born tired. I loved to work. I never had need of any more rest than I got every night when I slept, and I woke up every mornin' ready for the day's work. I hear folks prayin' for rest and wishing' for rest, but, honey, all my prayer was, 'Lord, give me work, and strength enough to do it.' And when a person looks at all the things there is to be done in this world, they won't feel like restin' when they ain't tired.
"Abram used to say he believed I tried to make work for myself Sunday and every other day; and I ricollect I used to be right glad when any o' the neighbors'd git sick on Sunday and send for me to help nurse 'em. Nursing the sick was a work o' necessity, and mercy, too. And then, child, the Lord don't ever rest. The Bible says He rested on the seventh day when He got through makin' the world, and I reckon that was rest enough for Him. For, jest look; everything goes on Sundays jest the same as week-days. The grass grows, and the sun shines, and the wind blows and He does it all."
"'For still the Lord is Lord of might;
In deeds, in deeds He takes delight,'"
I said.
"That's it," said Aunt Jane, delightedly. "There ain't any religion in restin' unless you're tired, and work's jest as holy in his sight as rest."
Our faces were turned toward the western sky, where the sun was sinking behind the amethystine hills. The swallows were darting and twittering over our heads, a somber flock of blackbirds rose from a huge oak tree in the meadow across the road, and darkened the sky for a moment in their flight to the cedars that were their nightly resting place. Gradually the mist changed from amethyst to rose, and the poorest object shared in the transfiguration of the sunset hour.
Is it unmeaning chance that sets man's days, his dusty, common days, between the glories of the rising and the setting sun, and his life, his dusty, common life, between the two solemnities of birth and death? Bounded by the splendors of the morning and evening skies, what glory of thought and deed should each day hold! What celestial dreams and vitalizing sleep should fill our nights! For why should day be more magnificent than life?
As we watched in understanding silence, the enchantment slowly faded. The day of rest was over, a night of rest was at hand; and in the shadowy hour between the two hovered the benediction of that peace which "passeth all understanding."