About this Time I wrote an Epistle to Friends in the Back-settlements of North-Carolina, as follows:
To Friends at their Monthly-meeting at New-Garden and Cane-Creek, in North-Carolina.
Dear Friends,—It having pleased the Lord to draw me forth on a Visit to some Parts of Virginia and Carolina, you have often been in my Mind; and though my Way is not clear to come in Person to visit you, yet I feel it in my Heart to communicate a few Things, as they arise in the Love of Truth. First, my dear Friends, dwell in Humility, and take Heed that no Views of outward Gain get too deep hold of you, that so your Eyes being single to the Lord, you may be preserved in the Way of Safety. Where People let loose their Minds after the Love of outward Things, and are more engaged in pursuing the Profits, and seeking the Friendships, of this World, than to be inwardly acquainted with the Way of true Peace; such walk in a vain Shadow, while the true Comfort of Life is wanting: Their Examples are often hurtful to others; and their Treasures, thus collected, do many Times prove dangerous Snares to their Children.
But where People are sincerely devoted to follow Christ, and dwell under the Influence of his holy Spirit, their Stability and Firmness, through a divine Blessing, is at Times like Dew on the tender Plants round about them, and the Weightiness of their Spirits secretly works on the Minds of others; and in this Condition, through the spreading Influence of divine Love, they feel a Care over the Flock; and Way is opened for maintaining good Order in the Society: And though we meet with Opposition from another Spirit, yet, as there is a dwelling in Meekness, feeling our Spirits subject, and moving only in the gentle peaceable Wisdom, the inward Reward of Quietness will be greater than all our Difficulties. Where the pure Life is kept to, and Meetings of Discipline are held in the Authority of it, we find by Experience that they are comfortable, and tend to the Health of the Body.
While I write, the Youth come fresh in my Way:—Dear young People, choose God for your Portion; love his Truth, and be not ashamed of it: Choose for your Company such as serve him in Uprightness; and shun, as most dangerous, the Conversation of those whose Lives are of an ill Savour; for, by frequenting such Company, some hopeful young People have come to great Loss, and have been drawn from less Evils to greater, to their utter Ruin. In the Bloom of Youth no Ornament is so lovely as that of Virtue, nor any Enjoyments equal to those which we partake of, in fully resigning ourselves to the divine Will: These Enjoyments add Sweetness to all other Comforts, and give true Satisfaction in Company and Conversation, where People are mutually acquainted with it; and, as your Minds are thus seasoned with the Truth, you will find Strength to abide stedfast to the Testimony of it, and be prepared for Services in the Church.
And now, dear Friends and Brethren, as you are improving a Wilderness, and may be numbered amongst the first Planters in one Part of a Province, I beseech you, in the Love of Jesus Christ, to wisely consider the Force of your Examples, and think how much your Successors may be thereby affected: It is a Help in a Country, yea, and a great Favour and a Blessing, when Customs, first settled, are agreeable to sound Wisdom; so, when they are otherwise, the Effect of them is grievous; and Children feel themselves encompassed with Difficulties prepared for them by their Predecessors.
As moderate Care and Exercise, under the Direction of true Wisdom, are useful both to Mind and Body; so by this Means in general, the real Wants of Life are easily supplied: Our gracious Father having so proportioned one to the other, that keeping in the true Medium we may pass on quietly. Where Slaves are purchased to do our Labour, numerous Difficulties attend it. To rational Creatures Bondage is uneasy, and frequently occasions Sourness and Discontent in them; which affects the Family, and such as claim the Mastery over them: And thus People and their Children are many Times encompassed with Vexations, which arise from their applying to wrong Methods to get a Living.
I have been informed that there is a large Number of Friends in your Parts, who have no Slaves; and in tender and most affectionate Love, I beseech you to keep clear from purchasing any. Look, my dear Friends, to divine Providence; and follow in Simplicity that Exercise of Body, that Plainness and Frugality, which true Wisdom leads to; so will you be preserved from those Dangers which attend such as are aiming at outward Ease and Greatness.
Treasures, though small, attained on a true Principle of Virtue, are sweet in the Possession, and, while we walk in the Light of the Lord, there is true Comfort and Satisfaction. Here, neither the Murmurs of an oppressed People, nor an uneasy Conscience, nor anxious Thoughts about the Events of Things, hinder the Enjoyment of it.
When we look toward the End of Life, and think on the Division of our Substance among our Successors; if we know that it was collected in the Fear of the Lord, in Honesty, in Equity, and in Uprightness of Heart before him, we may consider it as his Gift to us; and with a single Eye to his Blessing, bestow it on those we leave behind us. Such is the Happiness of the plain Ways of true Virtue. "The Work of Righteousness shall be Peace; and the Effect of Righteousness, Quietness and Assurance for ever." Isa. xxxii. 17.
Dwell here, my dear Friends; and then, in remote and solitary Desarts, you may find true Peace and Satisfaction. If the Lord be our God, in Truth and Reality, there is Safety for us; for he is a Stronghold in the Day of Trouble, and knoweth them that trust in him.
Isle of Wight County, in Virginia,
29th of the 5th Month, 1757.
From the Yearly-meeting in Virginia, I went to Carolina; and, on the first Day of the sixth Month, was at Wells Monthly-meeting, where the Spring of the Gospel Ministry was opened, and the Love of Jesus Christ experienced amongst us: To his Name be the Praise!
Here my Brother joined with some Friends from New-Garden, who were going homeward; and I went next to Simond's Creek Monthly-meeting, where I was silent during the Meeting for Worship: When Business came on, my Mind was exercised concerning the poor Slaves; but did not feel my Way clear to speak: In this Condition I was bowed in Spirit before the Lord; and with Tears and inward Supplication besought him so to open my Understanding, that I might know his Will concerning me; and, at length, my mind was settled in Silence: Near the End of their Business, a Member of their Meeting expressed a Concern, that had some Time lain upon him, on Account of Friends so much neglecting their Duty in the Education of their Slaves; and proposed having Meetings sometimes appointed for them on a Week-day, to be only attended by some Friends to be named in their Monthly-meetings: Many present appeared to unite with the Proposal: One said, he had often wondered that they, being our Fellow-creatures, and capable of religious Understanding, had been so exceedingly neglected: Another expressed the like Concern, and appeared zealous, that Friends, in future, might more closely consider it: At length a Minute was made; and the farther Consideration of it referred to their next Monthly-meeting. The Friend who made this Proposal had Negroes: He told me, that he was at New-Garden, about two hundred and fifty Miles from Home, and came back alone; and that in this solitary Journey, this Exercise, in Regard to the Education of their Negroes, was, from Time to Time, renewed in his Mind. A Friend of some Note in Virginia, who had Slaves, told me, that he being far from Home on a lonesome Journey, had many serious Thoughts about them; and that his Mind was so impressed therewith, that he believed that he saw a Time coming, when divine Providence would alter the Circumstances of these People, respecting their Condition as Slaves.
From hence I went to Newbegun Creek, and sat a considerable Time in much Weakness; then I felt Truth open the Way to speak a little in much Plainness and Simplicity, till, at length, through the Increase of divine Love amongst us, we had a seasoning Opportunity. From thence to the Head of Little-River, on a First-day, where was a crowded Meeting; and, I believe, it was, through divine Goodness, made profitable to some. Thence to the Old-Neck; where I was led into a careful searching out the secret Workings of the Mystery of Iniquity, which, under a Cover of Religion, exalts itself against that pure Spirit, which leads in the Way of Meekness and Self-denial. From thence to Pineywoods: This was the last Meeting I was at in Carolina, and was large; and, my Heart being deeply engaged, I was drawn forth into a fervent Labour amongst them.
From hence I went back into Virginia, and had a Meeting near James Cowpland's; it was a Time of inward Suffering; but, through the Goodness of the Lord, I was made content: Then to another Meeting; where, through the Renewings of pure Love, we had a very comfortable Season.
Travelling up and down of late, I have had renewed Evidences, that to be faithful to the Lord, and content with his Will concerning me, is a most necessary and useful Lesson for me to be learning; looking less at the Effects of my Labour, than at the pure Motion and Reality of the Concern, as it arises from heavenly Love. In the Lord Jehovah is everlasting Strength; and as the Mind, by a humble Resignation, is united to him; and we utter Words from an inward Knowledge that they arise from the heavenly Spring, though our Way may be difficult, and require close Attention to keep in it; and though the Manner in which we may be led may tend to our own Abasement; yet, if we continue in Patience and Meekness, heavenly Peace is the Reward of our Labours.
From thence I went to Curles Meeting; which, though small, was reviving to the Honest-hearted. Thence to Black-Creek and Caroline Meetings; from whence, accompanied by William Standley, before-mentioned, we rode to Goose-Creek, being much through the Woods, and about one hundred Miles.—We lodged the first Night at a Publick-house; the second, in the Woods; and, the next Day, we reached a Friend's House, at Goose-Creek. In the Woods we lay under some Disadvantage, having no Fire-works nor Bells for our Horses; but we stopped a little before Night, and let them feed on the wild Grass which was in plenty; in the mean Time cutting with our Knives a Store against Night, and then tying them, and gathering some Bushes under an Oak, we lay down; but, the Musquettoes being plenty, and the Ground damp, I slept but little: Thus, lying in the Wilderness, and looking at the Stars, I was led to contemplate on the Condition of our first Parents, when they were sent forth from the Garden; but the Almighty, though they had been disobedient, continued to be a Father to them, and shewed them what tended to their Felicity, as intelligent Creatures, and was acceptable to him. To provide Things relative to our outward Living, in the Way of true Wisdom, is good; and the Gift of improving in Things useful is a good Gift, and comes from the Father of Lights. Many have had this Gift; and, from Age to Age, there have been Improvements of this Kind made in the World: But some, not keeping to the pure Gift, have, in the creaturely Cunning and Self-Exaltation, sought out many Inventions; which Inventions of Men are distinct from that Uprightness in which Man was created; as the first Motion to them was evil, so the Effects have been and are evil. At this Day, it is as necessary for us constantly to attend on the heavenly Gift, to be qualified to use rightly the good Things in this Life amidst great Improvements, as it was for our first Parents, when they were without any Improvements, without any Friend or Father but God only.
I was at a Meeting at Goose-Creek; and next at a Monthly-meeting at Fairfax; where, through the gracious Dealing of the Almighty with us, his Power prevailed over many Hearts. Thence to Manoquacy and Pipe-Creek, in Maryland; at both which Places I had Cause humbly to adore him, who supported me through many Exercises, and by whose Help I was enabled to reach the true Witness in the Hearts of others: There were some hopeful young People in those Parts. Thence I had Meetings at John Everit's in Monalen, and at Huntingdon; and I was made humbly thankful to the Lord, who opened my Heart amongst the People in these new Settlements, so that it was a Time of Encouragement to the Honest-minded.
At Monalen, a Friend gave me some Account of a religious Society among the Dutch, called Mennonists; and, amongst other Things, related a Passage in Substance as follows:—One of the Mennonists having Acquaintance with a Man of another Society at a considerable Distance, and being with his Waggon on Business near the House of his said Acquaintance, and Night coming on, he had Thoughts of putting up with him; but passing by his Fields, and observing the distressed Appearance of his Slaves, he kindled a Fire in the Woods hard by, and lay there that Night: His said Acquaintance hearing where he lodged, and afterward meeting the Mennonist, told him of it; adding, he should have been heartily welcome at his House; and, from their Acquaintance in former Time, wondered at his Conduct in that Case. The Mennonist replied, Ever since I lodged by thy Field, I have wanted an Opportunity to speak with thee: The Matter was; I intended to have come to thy House for Entertainment, but, seeing thy Slaves at their Work, and observing the Manner of their Dress, I had no liking to come to partake with thee: Then admonished him to use them with more Humanity; and added, As I lay by the Fire that Night, I thought that, as I was a Man of Substance, thou wouldst have received me freely; but, if I had been as poor as one of thy Slaves, and had no Power to help myself, I should have received from thy Hand no kinder Usage than they.