If one professing to be influenced by the Spirit of Christ, propose to unite in a Labour to promote Righteousness in the Earth, and in Time past he hath manifestly deviated from the Paths of Equity, then to act consistent with this Principle, his first Work is to make Restitution so far as he may be enabled; for if he attempts to contribute toward a Work intended to promote Righteousness, while it appears that he neglecteth, or refuseth to act righteously himself, his Conduct has a Tendency to entangle the Minds of those who are weak in the Faith, who behold these Things, and to draw a Veil over the Purity of Righteousness, by carrying an Appearance as though that was Righteousness which is not.
Again, if I propose to assist in supporting those Doctrines wherein that Purity of Life is held forth, in which Customs proceeding from the Spirit of this World have no Place, and at the same Time strengthen others in those Customs by my Example; the first Step then in an orderly Proceeding, is to cease from those Customs myself, and afterwards to labour, as I may be enabled, to promote the like Disposition and Conduct in others.
To be convinced of the pure Principle of Truth, and diligently exercised in walking answerable thereto, is necessary before I can consistently recommend this Principle to others.—I often feel a Labour in Spirit, that we who are active Members in religious Society, may experience in ourselves the Truth of those Expressions of the Holy One; I will be sanctified in them that come nigh me, Lev. x. 3.——In this Case, my Mind hath been often exercised when alone, Year after Year, for many Years, and in the Renewings of Divine Love, a tender Care hath been incited in me, that we who profess the inward Principle of Light to be our Teacher, may be a Family united in that Purity of Worship, which comprehends a Holy Life, and ministers Instruction to others.
My Mind is often drawn towards Children in the Truth, who having a small Share of the Things of this Life, and coming to have Families, may be inwardly exercised before the Lord to support them in a Way agreeable to the Purity of Truth, in which they may feel his Blessing upon them in their Labours; the Thoughts of such being entangled with Customs, contrary to pure Wisdom, conveyed to them through our Hands, doth often very tenderly, and movingly affect my Heart, and when I look towards, and think on the succeeding Generation, fervent Desires are raised in me, that we by yielding to that Holy Spirit which leads into all Truth, may not do the Work of the Lord deceitfully, may not live contrary to the Purity of the Divine Principle we profess; but that as faithful Labourers in our Age, we may be instrumental in removing Stumbling-blocks out of the Way of those who may succeed us.
So great was the Love of Christ, that he gave himself for the Church, that he might sanctify and cleanse it, that it should be Holy, and without Blemish, not having Spot or Wrinkle, or any such Thing, Eph. v. 25. and where any take the Name of Christ upon them, professing to be Members of his Church, and led by his Holy Spirit, and yet manifestly deviate from the Purity of Truth, they herein act against the gracious Design of his giving himself for them, and minister Cause for the Continuance of his Afflictions, viz. in his Body the Church.
Christ suffered Afflictions in a Body of Flesh prepared by the Father, but the Afflictions of his mystical Body are yet unfinished; for they who are baptized into Christ are baptized into his Death; and as we humbly abide under his sanctifying Power, and are brought forth into Newness of Life, we feel Christ to live in us, who being the same Yesterday, To-day, and forever, and always at Unity with himself, his Spirit in the Hearts of his People leads to an inward Exercise for the Salvation of Mankind; and when under a Travail of Spirit, we behold a visited People entangled by the Spirit of the World with its Wickedness and Customs, and thereby rendered incapable of being faithful Examples to others, Sorrow and Heaviness under a Sense of these Things, is often experienced, and thus in some Measure is filled up that which remains of the Afflictions of Christ.
Our blessed Saviour speaking concerning Gifts offered in Divine Service, says, If thou bring thy Gift to the Altar, and there remembrest that thy Brother hath ought against thee, leave there thy Gift before the Altar, and go thy Way, first be reconciled to thy Brother, and then come and offer thy Gift, Mat. v. 23, 24. Now there is no true Unity, but in that wherein the Father and the Son are united, nor can there be a perfect Reconciliation but in ceasing from that which ministers Cause for the Continuation of the Afflictions of Christ; and if any professing to bring their Gift to the Altar, do remember the customary Contradiction which some of their Fruits bear to the pure spiritual Worship, here it appears necessary to lay to Heart this Command, Leave thy Gift by the Altar.
Christ graciously calls his People Brethren; Whosoever shall do the Will of God, the same is my Brother, Mark iii. 35. Now if we walk contrary to the Truth as it is in Jesus, while we continue to profess it, we offend against Christ, and if under this Offence we bring our Gift to the Altar, our Redeemer doth not direct us to take back our Gift, he doth not discourage our proceeding in a good Work; but graciously points out the necessary Means by which the Gift may be rendered acceptable, Leave, saith he, thy Gift by the Altar, first go and be reconciled to thy Brother, cease from that which grieves the Holy Spirit, cease from that which is against the Truth, as it is in Jesus, and then come and offer thy Gift.
I feel, while I am writing, a Tenderness to those who through Divine Favour are preserved in a lively Sense of the State of the Churches, and at Times may be under Discouragements with regard to proceeding in that pure Way which Christ by his Holy Spirit leads into: The Depth of Disorder and Weakness, which so much prevails, being opened, Doubtings are apt to arise as to the Possibility of proceeding as an Assembly of the Lord's People in the pure Council of Truth; and here I feel a Concern to express in Uprightness, that which hath been opened in my Mind, under the Power of the Cross of Christ, relating to a visible gathered Church, the Members whereof are guided by the Holy Spirit.
The Church is called the Body of Christ, Col. i. 24.