In 1836 they again attended the Yearly Meeting; of which John Yeardley thus speaks:--
The Yearly Meeting was, I think, on the whole, satisfactory, much more so than many Friends could look for, considering the discouraging circumstances under which we came together. The main bent in all the important deliberations on subjects of great moment to the well-being of our small section of the universal church, was to adhere to the long-known principles of the Society, and to turn aside the sentiments of opposing individuals in the spirit of gentleness, forbearance and love.
They visited many meetings in going from and returning to Scarborough. The most interesting of these visits was at Thame, in Oxfordshire, which John Yeardley thus describes:--
6 mo. 14.--Went in the evening to Thame, and had a meeting with a few who have met in the way of Friends for about five years at Grove End. There are only seven or eight who meet regularly, but they are often joined by a few others. No notice had been given to their neighbors of our coming, but on seeing us go to the meeting many followed; the room was quite filled, and a precious meeting it was. Their hearts are like ground prepared for the good seed of the kingdom. The nature of spiritual worship was pointed out, and testimony borne to the teaching of the Holy Spirit.
This little company reminded us of many such which we met with in foreign countries, particularly in Switzerland and Germany. We had a good deal of conversation with William Wheeler, who was one of the first to meet in silence. He was a leader in the Wesleyan congregation, and became uneasy with giving out hymns to be sung with those whose states he knew did not correspond with the words. He would then sometimes select a hymn most suited by its general character to the company; at other times he would leave out a few verses, and select others which he thought might be sung with truth by the whole congregation; but the thing became so burdensome that he was obliged, for conscience' sake, to leave it altogether, and sit down with a few others in silence. At first they met with opposition, and even persecution, from persons who came to their meeting to disperse them. On one of these occasions a few rude young men had banded together to beset them the next meeting-day, and disperse them. W.W. was strongly impressed that it was right for him to proclaim an awful warning to some--that the judgments of the Almighty awaited them, that eternity was nearer than they were aware and he wished them to consider and prepare for it. One of the disturbers was taken suddenly ill, and died before the next meeting-day; which produced such an effect on the others that they never more molested the little company in their worship.
In reviewing this journey, J.Y. says, under date of the 25th of the Sixth Month:--
I trust my faith is afresh confirmed in the gift of the Holy Spirit to lead in the way of religious duty, and to give strength to do His will. Lord, grant that the remainder of my days, whether few or many, be entirely devoted to the holy cause of endeavoring to promote the Saviour's kingdom on earth.
In 1837, John and Martha Yeardley were occupied with making circuits in the service of the gospel through several counties of England. They were attracted to Lancashire, which they visited in the autumn, by the peculiar state of some meetings in that county, an extensive secession having taken place not long before. The difficulties which they had to encounter on this journey are represented in a letter from Martha Yeardley to her sisters, written at Manchester the 4th of the Ninth Month, 1837.
I do not recollect that, in my little experience, I ever had more preparatory exercise of mind to pass through; and I believe it has been the same with my dear J.Y. We have, however, in many of our visits, been much comforted under the belief that those who remain firm in the testimonies given us to bear are in a more lively state, and more banded together, than has been the case heretofore, and that, through the mercy of our holy Head and High Priest, there is a renewed visitation to many. In the public meetings, of which we have had many, there has been a rather remarkable openness to receive the truths of the gospel, united with our view of the spirituality of this blessed dispensation.
We approached this place in deep prostration of spirit; and truly we feel that all the previous baptism has been needful, in order to enable us in any degree to perform our duty here. There has been a sore rending of the tenderest ties, and the wounds are not yet healed. There are a few who entertain ultra views, and their over-activity tends to keep up excitement in those who are wavering and have not yet left the Society: this makes it very difficult for moderate people to stand between them, and calls for very deep indwelling with the blessed source of love. On the other hand there are, I fear, very many who rejoice in the delusive suggestions of our unwearied enemy--that the cross of Christ is not necessary--that they may speak their own words and wear their own apparel, and still be called by the name of Him who died for them. I think we never have had more to suffer than in some of the meetings we have attended, from a disposition, perhaps in some degree on both sides, to criticise ministry: still there are, I believe, many precious individuals among the young and middle-aged who are under the forming hand for usefulness. There is indeed a loud call for laborers in this large and mixed meeting; and we are ready to weep over the vacant seats of those who have deserted their post, and, I greatly fear, are seeking to warm themselves and others with sparks of their own kindling.