The time in silence, says the Diary, was very solemn, and acceptable testimonies were borne by William Allen and Elisabeth Dudley. After meeting we adjourned to the Library to take leave, where a stream of encouragement flowed to us from several of our dear friends, which felt truly strengthening. About twenty of our friends and relations dined at A.B. Savory's at Stoke Newington. The day was spent, I trust, profitably, and on parting, about seven o'clock, we had a comfortable time, and something was expressed by my M. and self, and dear W. Allen. After taking a very affectionate leave, we posted on to Barnet. My brother Thomas and J.A. Wilson took us up the next morning; and we four came down in the coach to Sheffield, and [the nest day] to Ecclesfield to dinner, and arrived at our humble cottage the 15th of the Twelfth Month, I trust with thankful hearts.
It is appropriate to give in this place some account of Martha Savory's character and Christian experience. That our notice is brief and incomplete, is owing to the loss of most of her own memoranda, and of the letters she addressed to those with whom she was on intimate terms. She possessed, it will be seen, an intellectual character and disposition, as well as an experience, very different from those of her husband. It does not follow, however, that this dissimilarity was a hindrance to their joint service in the gospel, any more than to their social harmony and love. It may be, on the contrary, that Martha Savory's quickness of understanding and of feeling, the readiness with which she apprehended the sentiments and condition of others, her conversancy with the allurements of city life, and the perils of unbelief from which she had been rescued, fitted her in a peculiar degree to be her husband's helper in the ministry, especially in their travels on the Continent.
She was born in London in 1781, and was the daughter of Joseph and Anna Savory. To an active and vigorous understanding she united a strength of will which would brook little control, together with much energy and fearlessness; and the propensity to follow the vain inclinations of the unregenerate heart displayed itself in an indulgence in much that was inimical to the restraints of Christian principle. Her disposition was generous; all her emotions were ardent, and were seldom subjected to the discipline of a corrected judgment. There were, however, various occasions, even in her very early years, when, through the visitations of heavenly love, her mind was forcibly aroused to a conviction of the need of redeeming grace. She was particularly impressed by the preaching and influence of William Savery, whose home in London was at her father's house. In some memoranda of this period, she remarks, "Frequently in the meetings appointed by him, I was greatly wrought upon by his living ministry;" and notwithstanding that she subsequently wandered far from the way of peace, there is good ground to believe that the remembrance of those truths which had penetrated her heart through the instrumentality of this gospel messenger, was never altogether effaced.
Being naturally endowed with a lively imagination and a taste for literature, she sought to suppress the upbraidings of conscience in intellectual pursuits, and employed much time in the composition of verses that were merely a transcript of visionary and romantic ideas, afterwards published under the title of "Poetical Tales." This volume obtained but a limited circulation; for, soon after it had issued from the press, the conviction that it had been an unhallowed and unprofitable exercise of her understanding was so impressed upon her spirit, that, although the sacrifice was considerable, she caused all the unsold copies to be destroyed. It is interesting to observe how, in later years, this talent for metrical rhythm, which had been so misapplied, became consecrated, as were all her faculties, to the promotion of piety and virtue.
During the long period in which her mental energies were thus misdirected, a cloud of darkness enveloped her spirit. She had, when about nineteen years of age, imbibed sceptical views in reference to the truths of revealed religion; and as she seldom read the Holy Scriptures, and was almost a stranger to their sacred contents, her imagination pictured an easier way to escape from the power and the consequences of sin than in that self-renunciation which the Gospel enjoins. In some memoranda of her experience, she says, in reference to the snares by which her mind was entangled:--"I was led to a love of metaphysical studies, and fancied I discovered, with clearness, that human vice, and consequently human misery, sprang from ignorance of the nature of virtue, and that if mankind would become instructed they would become good; and that it was only necessary to behold virtue in its native beauty, to love it and to practise it. O how fallacious was this reasoning! 'The world by wisdom knows not God; the natural man receives not the things of the Spirit of God, for they are foolishness to him, neither can he know them, because they are spiritually discerned.'"
At length, however, when, in 1811, Martha Savory had completed the thirtieth year of her life, she became deeply impressed by the conviction that she was wandering on the barren mountains of doubt and error; and through the renewed visitation of divine love, the light of the Sun of righteousness again shined into her heart, and its humbling influence brake the rock in pieces. Some circumstances occurred that were instrumental in promoting this great change. She was introduced into frequent communication with some honored servants of the Lord, particularly with the late Mary Dudley, and her daughter Elizabeth. An attack of indisposition prostrated her bodily strength, and afforded opportunity for serious reflection. Whilst from this cause confined to her chamber, a young person (Susanna Corder), with whom she was only very slightly acquainted, but to whom she was ever afterwards united in an intimate and confidential friendship, was attracted to visit her. The interview was a memorable one; the overshadowing wing of goodness and mercy being permitted to gather their spirits under its blessed influence. On her recovery from this illness, Martha Savory paid a short visit to her new friend, which afforded an opportunity for the manifestation of continued deep Christian interest; and, on her quitting the house, Susanna Corder put into her hand a copy of the "Olney Hymns." When she had proceeded a few steps towards home, she opened the book, and without noticing even the title, instantly cast her eyes on the lines, "The rebel's surrender to grace," commencing--
"Lord, Thou hast won; at length I yield;
My heart, by mighty grace compelled,
Surrenders all to Thee;
Against thy terrors long I strove,
But who can stand against thy love?
Love conquers even me."
She was deeply affected by the remarkable application of the whole of the hymn to the experience which she was then passing through; she could not refrain from weeping, and to avoid the observation of passersby, she walked through secluded streets, giving vent to her emotion; and she afterwards repeatedly expressed her belief that there was, in this apparently casual incident, a divine interposition and guidance; "for," said she, "
every word