“Glanfread-fawr is to be herein,
Llanfihangel at Genau’r Glyn.”
What the spirit meant by these words was that the church was to be built at Genau’r Glyn, and that Glanfread-fawr farm or mansion was to occupy the spot they were then trying to build the church; and in accordance with the Spirit’s direction the church was after this built where it now stands instead of at Glanfread.
The above tradition was related to me by Lady Hills-Johnes, of Dolaucothy, an intelligent lady who has been a friend to me for nearly twenty years. The late Bishop Thirwall wanted Lady Hills-Johnes to write a book on the Legends of Wales.
Llanfihangel, of course, is the Welsh for St. Michael, or rather Michael’s Church; but as the early Welsh Christians generally dedicated their churches to Welsh Saints, it seems probable that the ancient name of this church was Llanfread; and the name of the farm Glanfread, where it was first intended to build the church seems to suggest this. Perhaps the church was re-dedicated to St. Michael by the Normans, for we know that William the Conqueror seized some lands in the neighbourhood, and that particular part of the parish is known to this day as “Cyfoeth y Brenin,” (the King’s wealth).
St. Michael was a favourite patron of churches with the Normans, as it was believed that an apparition of the Archangel had been seen by Aubert, Bishop of Avranches, directing him to build a church on Mount St. Michael in Normandy.
LLANWENOG.
From a paper read before the Cardiganshire Antiquarian Society, by the Rev. J. Morris, Vicar of Llanybyther, I find that there is a tradition still extant that Llanwenog Church was also removed by supernatural agency from one site to another.
These popular legends are, undoubtedly, very old, and are current not only in Wales, but in parts of Scotland also as the following from Sir Walter Scott’s Notes to the Lay of the Last Minstrel prove: