One day while on a journey, I came to a very small cabin on the top of a high mountain. A poor widow was by the door in very homely apparel. I asked her if she had a Bible. “No,” said she, “but I have a part of a Testament, and a number of little tracts.” Seeing a number of clean but poorly clad children, I began to ask them questions. The answers they gave would have done credit to most of our Sunday-school children. I asked her if she had a church or Sunday-school near. “No; there is no church or Sunday-school anywhere in reach. My children have never been in either, and I have not been at church for eight years.” “Why,” said I, “madam, how have you got your children so well instructed?” She ran into her cabin and brought her whole library, which consisted of a part of a Testament, and several little books and tracts sewed together, which I learned had been given her by colporteurs in their visits. Said she, “I read these to my children every Sunday, and teach them to read them, till they know all that is in them.” I added to her supply little books till the countenances of herself and her children were radiant with joy, and I felt it was truly “more blessed to give than to receive.”

A few miles further on I stopped at another cabin. The woman looked at me a moment. “Oh, I know you. You are the man that preached and gave us tracts at the church down on the river. I trust I was converted there. Can’t you give me some tracts to give away? I am living now among very wicked people.” I gave her a package, and passed on.

CHAPTER XIX.

On the invitation of several leading men, I visited L——, east of the mountains. The evening I got there the Rev. Mr. N—— called on me to “hold forth the word of life” for him that night. He stated that there was some interest in his church, and that he was unable to make any special effort, on account of his health. Although I had travelled forty miles that day by stage, in an hour I was addressing the people; and for eight days meetings were continued by exhorting and scattering tracts; at the close of which time twenty-two had professed faith in Christ, some of them among the most influential men in the city.

On the first Sabbath morning I was there, a lady of earnest piety prevailed on her husband, who was a Universalist and had been raised in that faith, and a young German whom he had employed as a clerk, to accompany her to the church. This German had been a tutor in one of the colleges in Germany, a man of fine education; but he was connected with a rebellion against the government, and had to fly in the night, and made an almost miraculous escape in disguise. He was an infidel. My subject was, “the worth of the soul;” and God truly gave me what I said. They both became awakened; and seven years after, Mr. H—— the husband of the lady joined the church, and is now an elder. He says he was never without conviction from that Sabbath morning till he yielded to Christ.

The German, Mr. S——, became intensely exercised. He attended all the inquiry meetings, and often called on the pastor, Mr. N——. His agony of mind bordered on despair. He was told again and again that whenever he could give up all for Christ he would find peace. After spending a whole night in prayer, he came to Mr. N—— in the morning, woke him out of sleep, and said, “Mr. N——, I have nothing on earth I care for but this box of rings and jewels, which my mother and sisters took from their ears and fingers the night I fled from Germany; these I have held as sacred mementos of their love. Take them, sell them, and give to the poor.” Mr. N—— said, “Mr. S——, you are not far from the kingdom of God; let us pray.” In a few moments he threw his arms around Mr. N——’s neck, saying, “Oh, I have found Jesus.” Mr. N—— handed him back the box, and said, “Mr. S——, the Lord does not need the jewels. All he required was, that feeling of heart you manifested in giving them up.” This man is now a missionary in some of the islands of the sea. His talents are all consecrated to God.

A young lady, Miss L——, very wealthy and proud, became awakened, and continued for many days on the verge of despair. She hardly ate or slept. She even became desperate: said God was not as good as his word; that she was willing to give up all for Christ, but he would not save her. We talked and prayed with her several times each day, but all in vain. At last I said to her, “Miss L——, you say you are willing to give up all for Christ?” “Yes,” said she, “even life itself.” “Well,” said I, “in the name of my Master I ask you, out of your large wealth, to give me a donation for the Tract Society.” She replied sternly, “I am not going to buy my salvation.” Said I, “The Lord can do without your money; but I have asked this to show you the deceitfulness of your own heart. You said a moment ago that you would give even life itself. Now,” said I, “I shall leave you to reflect.” In a few days she sent for me to rejoice with her, and the donation was heartily made.

I then labored for three weeks in other churches in the city, and a large number professed religion.

Among other services, I was a week with Rev. Mr. W——, who has been for some years president of one of our auxiliary tract societies. At the close of his meeting one day, he said he would tell them what one tract had done. He gave the tract, “Have you the Wedding Garment?” to a young lady, with the request that she would go and read it over three times. She did so, and the next day she came to him as an inquirer. He then gave it to her sister, making the same request, and the next day she was an inquirer. He then gave it to a young man, and he has been led to Christ by it. “And here before you,” said he, “are all three of them now rejoicing in hope.”

The last month of the year 1850, I was invited by the Rev. Mr. C—— to visit M—— county, and spend a week with him at each of his charges, as he had two. The distance was ninety miles; the roads almost impassable. I shrunk from the journey; but a voice seemed to say, “You must go.” When I reached the town they were holding a temperance convention, which I addressed on two occasions.