1. The thing described, viz., Christ’s Father’s house. Christ spoke to his disciples in the foregoing chapter as one that was about to leave them. He told ’em, verse 31, “Now is the Son of Man glorified, and God is glorified in him,” and then goes to giving of them counsel to live in unity and love one another, as one that was going from them. By which they seemed somewhat surprised and hardly knew what to make of it. And one of them, viz., Peter, asked him where he was going; verse 36, “Simon Peter said unto him, Lord, whither goest thou?” Christ did not directly answer and tell him where he was going, but he signifies where in these words of the text, viz., to his Father’s house, i.e., to heaven, and afterwards, in the verse 12, he tells ’em plainly that he was going to his Father.
2. We may observe the description given of it, viz., that in it there are many mansions. The disciples seemed very sorrowful at the news of Christ’s going away, but Christ comforts ’em with that, that in his Father’s house where he was going there was not only room for him, but room for them too. There were many mansions. There was not only a mansion there for him, but there were mansions enough for them all; there was room enough in heaven for them. When the disciples perceived that Christ was going away, they manifested a great desire to go with him, and particularly Peter. Peter in the latter part of the foregoing chapter asked him whither he went to that end that he might follow him. Christ told him that whither he went he could not follow him now, but that he should follow him afterwards. But Peter, not content with Christ, seemed to have a great mind to follow him now. “Lord,” says he, “why cannot I follow thee now?” So that the disciples had a great mind still to be with Christ, and Christ in the words of the text intimates that they shall be with him. Christ signifies to ’em that he was going home to his Father’s house, and he encourages ’em that they shall be with him there in due time, in that there were many mansions there. There was a mansion provided not only for him, but for them all (for Judas was not then present), and not only for them, but for all that should ever believe in him to the end of the world; and though he went before, he only went to prepare a place for them that should follow.
The text is a plain sentence; ’tis therefore needless to press any doctrine in other words from it: so that I shall build my discourse on the words of the text. There are two propositions contained in the words, viz., I, that heaven is God’s house, and II, that in this house of God there are many mansions.
Prop. I. Heaven is God’s house. An house of public worship is an house where God’s people meet from time to time to attend on God’s ordinances, and that is set apart for that and is called God’s house. The temple of Solomon was called God’s house. God was represented as dwelling there. There he had his throne in the holy of holies, even the mercy-seat over the ark and between the cherubims.
Sometimes the whole universe is represented in Scripture as God’s house, built with various stories one above another: Amos ix. 6, “It is he that buildeth his stories in the heaven;” and Ps. civ. 3, “Who layeth the beams of his chambers in the waters.” But the highest heaven is especially represented in Scripture as the house of God. As to other parts of the creation, God hath appointed them to inferior uses; but this part he has reserved for himself for his own abode. We are told that the heavens are the Lord’s, but the earth he hath given to the sons of men. God, though he is everywhere present, is represented both in Old Testament and New as being in heaven in a special and peculiar manner. Heaven is the temple of God. Thus we read of God’s temple in heaven, Rev. xv. 5. Solomon’s temple was a type of heaven; it was made exceeding magnificent and, costly partly to that end, that it might be the most lively type of heaven. The apostle Paul in his epistle to the Hebrews does from time to time call heaven the holy of holies, as being the antitype not only of the temple of Solomon, but of the most holy place in that temple, which was the place of God’s most immediate residence: Heb. ix. 12, “He entered in once into the holy place;” verse 24, “For Christ is not entered into the holy places made with hands, which are the figures of the true, but into heaven itself.” Houses where assemblies of Christians worship God are in some respects figures of this house of God above. When God is worshipped in them in spirit and truth, they become the outworks of heaven and as it were its gates. As in houses of public worship here there are assemblies of Christians meeting to worship God, so in heaven there is a glorious assembly, or Church, continually worshipping God: Heb. xii. 22, 23, “But ye are come unto mount Sion, [and unto] the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, that are written in heaven.”
Heaven is represented in Scripture as God’s dwelling-house; Ps. cxiii. 5, “Who is like [unto] the Lord our God, who dwelleth on high,” and Ps. cxxiii. 1, “Unto thee I lift up mine eyes, O thou that dwellest in the heavens.” Heaven is God’s palace. ’Tis the house of the great King of the universe; there he has his throne, which is therefore represented as his house or temple; Ps. xi. 4, “The Lord is in his holy temple; the Lord’s throne is in heaven.”
Heaven is the house where God dwells with his family. God is represented in Scripture as having a family; and though some of this family are now on earth, yet in so being they are abroad and not at home, but all going home: Eph. iii. 15, “Of whom the whole family in heaven and earth is named.” Heaven is the place that God has built for himself and his children. God has many children, and the place designed for them is heaven; therefore the saints, being the children of God, are said to be of the household of God, Eph. ii. 19: “Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God.” God is represented as a householder or head of a family, and heaven is his house.
Heaven is the house not only where God hath his throne, but also where he doth as it were keep his table, where his children sit down with him at his table and where they are feasted in a royal manner becoming the children of so great a King: Luke xxii. 30, “That ye may eat and drink at my table in my kingdom;” Matt. xxvi. 29, “But I say unto you, I will not drink henceforth of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
God is the King of kings, and heaven is the place where he keeps his court. There are his angels and archangels that as the nobles of his court do attend upon him.
Prop. II. There are many mansions in the house of God. By many mansions is meant many seats or places of abode. As it is a king’s palace, there are many mansions. Kings’ houses are wont to be built very large, with many stately rooms and apartments. So there are many mansions in God’s house.