Footnotes:
[1] See J. A. Stoughton, Windsor Farmes, p. 39 and p. 69 n. Students of heredity may perhaps here find a clew to the character of Edwards’s brilliant, wayward grandson, Aaron Burr.
[2] See H. N. Gardiner, The Early Idealism of Edwards in Jonathan Edwards: a Retrospect, pp. 115-160: Boston, 1901. Cf. J. H. MacCracken, The Sources of Jonathan Edwards’s Idealism, Philos. Rev., xi. 26 ff. (Jan. 1902).
[3] That to the church at Bolton, Conn. But for some reason, not now apparent, he was never installed there. See S. Simpson, Jonathan Edwards—a Historical Review, Hartford Seminary Record. xiv. 11 (November, 1903).
[4] First printed by Dwight, Life of President Edwards, p. 114, and frequently reproduced. It has been compared to Dante’s description of Beatrice, which in pure lyric quality it certainly equals, though it lacks the latter’s sensuous coloring and imaginative idealization. The comparison is made by A. V. G. Allen, The Place of Edwards in History, in Jonathan Edwards: a Retrospect, p. 7; the contrast is pointed out by John De Witt, Stockbridge (1903), Oration, p. 45 (pub. by the Berkshire Conference).
[5] Solomon Clark, Historical Catalogue of the Northampton First Church, pp. 40-67 (Northampton, 1891), prints the list in full.
[7] It is impossible here to go into the history of this famous controversy. Something concerning it will be found in the notes, pp. 172 ff.; Dwight, op. cit., pp. 298-448, prints the documents from Edwards’s Journal in full; the records of the church are silent. It should be stated, perhaps, in fairness to the Northampton people, that the pastoral relation was not then, as is sometimes supposed, regarded as indissoluble; six clergymen were “dismissed” from neighboring churches between 1721 and 1755. Moreover, Edwards, eminent as he undoubtedly was as a preacher, was to them only the parish minister; his great fame as a theologian was established later. Cf. Trumbull, History of Northampton, II, 225. It is also not unreasonable to suppose that the spiritual capacities of the people had been overstimulated. The later repentance of Joseph Hawley (see Dwight, op. cit., p. 421), Edwards’s cousin, who had taken a leading part in the movement against him, concerns only the spirit of the opposition; it does not seriously question the wisdom, under the circumstances, of the separation.
[8] Aaron Burr, the Vice-President of the United States, who killed Alexander Hamilton in a duel, was their son.
[9] See, e.g., the incident recorded by Dwight, op. cit., p. 133, where the rapture lasts for about an hour, accompanied for the greater part of the time “with tears and weeping aloud.”