Page 92. "Obliging all by penal laws to receive the sacrament." This is false.
Page 93. "The want of which means can only harden a man in his impenitence." It is for his being hardened that he is excluded. Suppose a son robbeth his father on the highway, and his father will not see him till he restoreth the money and owneth his fault. It is hard to deny him paying his duty in other things, &c. How absurd this!
Page 95. "And that only they had a right to give it." Another part of his scheme, that the people have a right to give the sacrament. See more of it, pp. 135 and 137.
Page 96. "Made familiar to such practices by the heathen priests." Well; and this shews the necessity of it for peace' sake. A silly objection of this and other enemies to religion, to think to disgrace it by applying heathenism, which only concerns the political part wherein they were as wise as others, and might give rules. Instance in some, &c.
Page 98. "How differently from this do the great pretenders to primitive practice act, &c." This is a remarkable passage. Doth he condemn or allow this mysterious way? It seems the first—and therefore these words are a little turned, but infallibly stood in the first draught as a great argument for Popery.
Page 100. "They dress them up in a sanbenito." So, now we are to answer for the inquisition. One thing is, that he makes the fathers guilty of asserting most of the corruptions about the power of priests.
Page 104. "Some priests assume to themselves an arbitrary power of excluding men from the Lord's Supper." His scheme; that any body may administer the sacraments, women or children, &c.
Page 108. "One no more than another can be reckoned a priest." See his scheme. Here he disgraces what the law enacts, about the manner of consecrating, &c.
Page 118. "Churches serve to worse purposes than bear-gardens." This from Hudibras.
Page 119. "In the time of that wise heathen Ammianus Marcellinus."[18]
Here he runs down all Christianity in general.