I never heard more than one objection against this expedient of badging the poor, and confining their walks to their several parishes. The objection was this: What shall we do with the foreign beggars? Must they be left to starve? I answered, No; but they must be driven or whipped out of town; and let the next country parish do as they please; or rather after the practice in England, send them from one parish to another, until they reach their own homes. By the old laws of England still in force, and I presume by those of Ireland, every parish is bound to maintain its own poor; and the matter is of no such consequence in this point as some would make it, whether a country parish be rich or poor. In the remoter and poorer parishes of the kingdom, all necessaries for life proper for poor people are comparatively cheaper; I mean butter-milk, oatmeal, potatoes, and other vegetables; and every farmer or cottager, who is not himself a beggar, can sometimes spare a sup or a morsel, not worth the fourth part of a farthing, to an indigent neighbour of his own parish, who is disabled from work. A beggar native of the parish is known to the 'squire, to the church minister, to the popish priest, or the conventicle teachers, as well as to every farmer: he hath generally some relations able to live, and contribute something to his maintenance. None of which advantages can be reasonably expected on a removal to places where he is altogether unknown. If he be not quite maimed, he and his trull, and litter of brats (if he hath any) may get half their support by doing some kind of work in their power, and thereby be less burthensome to the people. In short, all necessaries of life grow in the country, and not in cities, and are cheaper where they grow; nor is it equal, that beggars should put us to the charge of giving them victuals, and the carriage too.
But, when the spirit of wandering takes him, attended by his female, and their equipage of children, he becomes a nuisance to the whole country: he and his female are thieves, and teach the trade of stealing to their brood at four years old; and if his infirmities be counterfeit, it is dangerous for a single person unarmed to meet him on the road. He wanders from one county to another, but still with a view to this town, whither he arrives at last, and enjoys all the privileges of a Dublin beggar.
I do not wonder that the country 'squires should be very willing to send up their colonies; but why the city should be content to receive them, is beyond my imagination.
If the city were obliged by their charter to maintain a thousand beggars, they could do it cheaper by eighty per cent. a hundred miles off, than in this town, or any of its suburbs.
There is no village in Connaught, that in proportion shares so deeply in the daily increasing miseries of Ireland, as its capital city; to which miseries there hardly remained any addition, except the perpetual swarms of foreign beggars, who might be banished in a month without expense, and with very little trouble.
As I am personally acquainted with a great number of street beggars, I find some weak attempts to have been made in one or two parishes to promote the wearing of badges; and my first question to those who ask an alms, is, Where is your badge? I have in several years met with about a dozen who were ready to produce them, some out of their pockets, others from under their coat, and two or three on their shoulders, only covered with a sort of capes which they could lift up or let down upon occasion. They are too lazy to work, they are not afraid to steal, nor ashamed to beg; and yet are too proud to be seen with a badge, as many of them have confessed to me, and not a few in very injurious terms, particularly the females. They all look upon such an obligation as a high indignity done to their office. I appeal to all indifferent people, whether such wretches deserve to be relieved. As to myself, I must confess, this absurd insolence hath so affected me, that for several years past, I have not disposed of one single farthing to a street beggar, nor intend to do so, until I see a better regulation; and I have endeavoured to persuade all my brother-walkers to follow my example, which most of them assure me they do. For, if beggary be not able to beat out pride, it cannot deserve charity. However, as to persons in coaches and chairs, they bear but little of the persecution we suffer, and are willing to leave it entirely upon us.
To say the truth, there is not a more undeserving vicious race of human kind than the bulk of those who are reduced to beggary, even in this beggarly country. For, as a great part of our publick miseries is originally owing to our own faults (but, what those faults are I am grown by experience too wary to mention) so I am confident, that among the meaner people, nineteen in twenty of those who are reduced to a starving condition, did not become so by what lawyers call the work of God, either upon their bodies or goods; but merely from their own idleness, attended with all manner of vices, particularly drunkenness, thievery, and cheating.
Whoever enquires, as I have frequently done, from those who have asked me an alms; what was their former course of life, will find them to have been servants in good families, broken tradesmen, labourers, cottagers, and what they call decayed house-keepers; but (to use their own cant) reduced by losses and crosses, by which nothing can be understood but idleness and vice.
As this is the only Christian country where people contrary to the old maxim, are the poverty and not the riches of the nation, so, the blessing of increase and multiply is by us converted into a curse; and, as marriage hath been ever countenanced in all free countries, so we should be less miserable if it were discouraged in ours, as far as can be consistent with Christianity. It is seldom known in England, that the labourer, the lower mechanick, the servant, or the cottager thinks of marrying until he hath saved up a stock of money sufficient to carry on his business; nor takes a wife without a suitable portion; and as seldom fails of making a yearly addition to that stock, with a view of providing for his children. But, in this kingdom, the case is directly contrary, where many thousand couples are yearly married, whose whole united fortunes, bating the rags on their backs, would not be sufficient to purchase a pint of butter-milk for their wedding supper, nor have any prospect of supporting their honourable state, but by service, or labour, or thievery. Nay, their happiness is often deferred until they find credit to borrow, or cunning to steal a shilling to pay their Popish priest, or infamous couple-beggar. Surely no miraculous portion of wisdom would be required to find some kind of remedy against this destructive evil, or at least, not to draw the consequences of it upon our decaying city; the greatest part whereof must of course in a few years become desolate, or in ruins.
In all other nations, that are not absolutely barbarous, parents think themselves bound by the law of nature and reason to make some provision for their children; but the reasons offered by the inhabitants of Ireland for marrying is, that they may have children to maintain them when they grow old and unable to work.