But this is not the greatest part of the mischief: for the main bog, although, perhaps, not reducible to natural soil, yet, by continuing large, deep, straight canals through the middle, cleaned at proper times as low as the channel or gravel, would become a secure summer-pasture; the margins might, with great profit and ornament, be filled with quickens, birch, and other trees proper for such a soil, and the canals be convenient for water-carriage of the turf, which is now drawn upon sled-cars, with great expense, difficulty, and loss of time, by reason of the many turf-pits scattered irregularly through the bog, wherein great numbers of cattle are yearly drowned. And it hath been, I confess, to me a matter of the greatest vexation, as well as wonder, to think how any landlord could be so absurd as to suffer such havoc to be made.

All the acts for encouraging plantations of forest-trees are, I am told, extremely defective;[98] which, with great submission, must have been owing to a defect of skill in the contrivers of them. In this climate, by the continual blowing of the west-south-west wind, hardly any tree of value will come to perfection that is not planted in groves, except very rarely, and where there is much land-shelter. I have not, indeed, read all the acts; but, from enquiry, I cannot learn that the planting in groves is enjoined. And as to the effects of these laws, I have not seen the least, in many hundred miles riding, except about a very few gentlemen's houses, and even those with very little skill or success. In all the rest, the hedges generally miscarry, as well as the larger slender twigs planted upon the tops of ditches, merely for want of common skill and care.

I do not believe that a greater and quicker profit could be made, than by planting large groves of ash a few feet asunder, which in seven years would make the best kind of hop-poles, and grow in the same or less time to a second crop from their roots.

It would likewise be of great use and beauty in our desert scenes, to oblige all tenants and cottagers to plant ash or elm before their cabins, and round their potato-gardens, where cattle either do not or ought not to come to destroy them.

The common objections against all this, drawn from the laziness, the perverseness, or thievish disposition, of the poor native Irish, might be easily answered, by shewing the true reasons for such accusations, and how easily those people may be brought to a less savage manner of life: but my printers have already suffered too much for my speculations. However, supposing the size of a native's understanding just equal to that of a dog or horse, I have often seen those two animals to be civilized by rewards, at least as much as by punishments.

It would be a noble achievement to abolish the Irish language in this kingdom, so far at least as to oblige all the natives to speak only English on every occasion of business, in shops, markets, fairs, and other places of dealing: yet I am wholly deceived, if this might not be effectually done in less than half an age, and at a very trifling expense; for such I look upon a tax to be of only six thousand pounds a year, to accomplish so great a work.[99] This would, in a great measure, civilize the most barbarous among them, reconcile them to our customs and manner of living, and reduce great numbers to the national religion, whatever kind may then happen to be established. The method is plain and simple; and although I am too desponding to produce it, yet I could heartily wish some public thoughts were employed to reduce this uncultivated people from that idle, savage, beastly, thievish manner of life, in which they continue sunk to a degree, that it is almost impossible for a country gentleman to find a servant of human capacity, or the least tincture of natural honesty; or who does not live among his own tenants in continual fear of having his plantations destroyed, his cattle stolen, and his goods pilfered.

The love, affection, or vanity of living in England, continuing to carry thither so many wealthy families, the consequences thereof, together with the utter loss of all trade, except what is detrimental, which hath forced such great numbers of weavers, and others, to seek their bread in foreign countries; the unhappy practice of stocking such vast quantities of land with sheep and other cattle, which reduceth twenty families to one: these events, I say, have exceedingly depopulated this kingdom for several years past. I should heartily wish, therefore, under this miserable dearth of money, that those who are most concerned would think it advisable to save a hundred thousand pounds a year, which is now sent out of this kingdom, to feed us with corn. There is not an older or more uncontroverted maxim in the politics of all wise nations, than that of encouraging agriculture: and therefore, to what kind of wisdom a practice so directly contrary among us may be reduced, I am by no means a judge. If labour and people make the true riches of a nation, what must be the issue where one part of the people are forced away, and the other part have nothing to do?

If it should be thought proper by wiser heads, that his Majesty might be applied to in a national way, for giving the kingdom leave to coin halfpence for its own use, I believe no good subject will be under the least apprehension that such a request could meet with refusal, or the least delay. Perhaps we are the only kingdom upon earth, or that ever was or will be upon earth, which did not enjoy that common right of civil society, under the proper inspection of its prince or legislature, to coin money of all usual metals for its own occasions. Every petty prince in Germany, vassal to the Emperor, enjoys this privilege. And I have seen in this kingdom several silver pieces, with the inscription of Civitas Waterford, Droghedagh, and other towns.


A LETTER
TO THE ARCHBISHOP OF DUBLIN,