Yet these are the persons whom those scandals to the press, in their daily pamphlets and papers, openly revile at so ignominious a rate, as I believe was never tolerated before under any government. For surely no lawful power derived from a prince, should be so far affronted, as to leave those who are in authority exposed to every scurrilous libeller. Because in this point I make a mighty difference between those who are in, and those who are out of power; not upon any regard to their persons, but the stations they are placed in by the sovereign. And if my distinction be right, I think I might appeal to any man, whether if a stranger were to read the invectives which are daily published against the present ministry, and the outrageous fury of the authors against me for censuring the last; he would not conclude the Whigs to be at this time in full possession of power and favour, and the Tories entirely at mercy? But all this now ceases to be a wonder, since the Qu[een] herself is no longer spared; witness the libel published some days ago under the title of "A Letter to Sir J[aco]b B[an]ks,"[5] where the reflections upon her sacred Majesty are much more plain and direct, than ever the "Examiner" thought fit to publish against the most obnoxious persons in a m[inistr]y, discarded for endeavouring the ruin of their prince and country. Caesar indeed threatened to hang the pirates for presuming to disturb him while he was their prisoner aboard their ship.[6] But it was Caesar who did so, and he did it to a crew of public robbers; and it became the greatness of his spirit, for he lived to execute what he had threatened. Had they been in his power, and sent such a message, it could be imputed to nothing but the extremes of impudence, folly or madness.

I had a letter last week relating to Mr. Greenshields[7] an Episcopal clergyman of Scotland, and the writer seems to be a gentleman of that part of Britain. I remember formerly to have read a printed account of Mr. Greenshields's case, who has been prosecuted and silenced for no other reason beside reading divine service, after the manner of the Church of England, to his own congregation, who desired it: though, as the gentleman who writes to me says, there is no law in Scotland against those meetings; and he adds, that the sentence pronounced against Mr. Greenshields, "will soon be affirmed, if some care be not taken to prevent it." I am altogether uninformed in the particulars of this case, and besides to treat it justly, would not come within the compass of my paper; therefore I could wish the gentleman would undertake it in a discourse by itself; and I should be glad he would inform the public in one fact, whether Episcopal assemblies are freely allowed in Scotland? It is notorious that abundance of their clergy fled from thence some years ago into England and Ireland, as from a persecution; but it was alleged by their enemies, that they refused to take the oaths to the government, which however none of them scrupled when they came among us. It is somewhat extraordinary to see our Whigs and fanatics keep such a stir about the sacred Act of Toleration, while their brethren will not allow a connivance in so near a neighbourhood; especially if what the gentleman insists on in his letter be true, that nine parts in ten of the nobility and gentry, and two in three of the commons, be Episcopal; of which one argument he offers, is the present choice of their representatives in both Houses, though opposed to the utmost by the preachings, threatenings and anathemas of the kirk. Such usage to a majority, may, as he thinks, be of dangerous consequence; and I entirely agree with him. If these be the principles of high kirk, God preserve at least the southern parts from their tyranny!

[Footnote 1: No. 30 in the reprint. [T.S.]

[Footnote 2: Cicero, "De Amicitiâ," vii. "For what family is so firmly rooted, what state so strong, as not to be liable to complete overthrow from hatred and strife."—G.H. Wells. [T.S.]

[Footnote 3: Refers to the October Club. See Swift's "Memoirs Relating to that Change," etc. (vol. v., pp. 385-6 of present edition). [T.S.]

[Footnote 4: The contest is the subject of one of Macaulay's "Lays." Three brothers named Horatius fought with three named Curiatius, and the fight resulted in Publius Horatius being the sole survivor. [T.S.]

[Footnote 5: In his letter to the Earl of Peterborough, dated February, 1710/1 (Scott, vol. xv., pp. 422-3), Swift speaks more favourably of this pamphlet. His remarks to the Earl throw considerable light on Swift's own position as a Tory: "The piece is shrewdly written; and, in my opinion, not to be answered, otherwise than by disclaiming that sort of passive obedience which the Tories are charged with. This dispute would soon be ended, if the dunces who write on each side would plainly tell us what the object of this passive obedience is in our country; for I dare swear nine in ten of the Whigs will allow it to be the legislature, and as many of the Tories deny it to the prince alone; and I hardly ever saw a Whig and a Tory together, whom I could not immediately reconcile on that article when I made them explain themselves."

The pamphlet was written by a Mr. Benson in reply to Sir Jacob Banks, who, as member for Minehead, had, in 1709-10 presented an address from his constituents in which it was pretty broadly avowed that subjects must obey their monarch, since he was responsible to God alone. The writer of the letter institutes a clever parallel between England and Sweden. See note to No. 14, ante, and No. 34, post, pp. 75 and 216. [T.S.]

[Footnote 6: Julius Caesar was captured by pirates off the coast of Miletus (c. 75 B.C.) and held to ransom. The threat of crucifixion he then held out to his captors he afterwards fulfilled. [T.S.]

[Footnote 7: The Rev. James Greenshields was imprisoned (September 15th, 1709) for conducting in Edinburgh the service according to the English Prayer Book. He appealed to the House of Lords, and the judgment against him was reversed, March 1st. 1710/1 ("Journals of House of Lords," xix). [T.S.]