For the further settling of the kingdom, after the long distractions in the preceding reign, he seized on all the castles which remained undestroyed since the last peace between him and King Stephen; whereof some he demolished, and trusted others to the government of persons in whom he could confide.
But that which most contributed to the quiet of the realm, and the general satisfaction of his subjects, was a proclamation published, commanding all foreigners to leave England, enforced with a most effectual clause, whereby a day was fixed, after which it should be capital for any of them to appear; among these was William d'Ypres Earl of Kent, whose possessions the King seized into his own hands.
These foreigners, generally called Flemings by the writers of the English story, were a sort of vagabond soldiers of fortune, who in those ages, under several denominations, infested other parts of Europe as well as England: they were a mixed people, natives of Arragon, Navarre, Biscay, Brabant, and other parts of Spain and Flanders. They were ready to be hired to whatever prince thought fit to employ them, but always upon condition to have full liberty of plunder and spoil. Nor was it an easy matter to get rid of them, when there was no further need of their service. In England they were always hated by the people, and by this prince in particular, whose continual enemies they had been.
After the expulsion of these foreigners, and the forcing a few refractory lords to a surrender of their castles, King Henry, like a wise prince, began to consider that a time of settled peace was the fittest juncture to recover the rights of the crown, which had been lost by the war. He therefore resumed, by his royal authority, all crown lands that had been alienated by his predecessor; alleging that they were unalienable in themselves, and besides, that the grants were void, as coming from an usurper. Whether such proceedings are agreeable with justice, I shall not examine; but certainly a prince cannot better consult his own safety than by disabling those whom he renders discontent, which is effectually done no other way but by depriving them of their possessions.
1156.
While the King was thus employed at home, intelligence came that his brother Geoffrey was endeavouring by force to possess himself of the Earldom of Anjou, to which he had fair pretensions; for their father considering what vast dominions would fall to his eldest son, bequeathed that earldom to the second in his last sickness, and commanded his nobles then about him, to take an oath that they would not suffer his body to be buried until Henry (who was then absent) should swear to observe his will. The Duke of Normandy, when he came to assist at his father's obsequies, and found that without his compliance he must draw upon himself the scandal of keeping a father unburied, took the oath that was exacted for observance of his will, though very much against his own. But after he was in possession of England, whether it were that his ambition enlarged with his dominions, or that from the beginning he had never intended to observe what he had sworn, he prevailed with Pope Adrian (of English birth) to dispense with his oath, and in the second year of his reign went over into Normandy, drove his brother entirely out of Anjou, and forced him to accept a pension for his maintenance. But the young prince, through the resentment of this unnatural dealing, in a short time died of grief.
Nor was his treatment more favourable to the King of Scots, whom, upon a slight pretence, he took occasion to dispossess of Carlisle, Newcastle, and other places granted by the Empress to that prince's father, for his services and assistance in her quarrel against Stephen.
Having thus recovered whatever he had any title to demand, he began to look out for new acquisitions. Ireland was in that age a country little known in the world. The legates sent sometimes thither from the Court of Rome, for urging the payment of annats, or directing other Church affairs, represented the inhabitants as a savage people, overrun with barbarism and superstition: for indeed no nation of Europe, where the Christian religion received so early and universal admittance, was ever so late or slow in feeling its effects upon their manners and civility.[48] Instead of refining their manners by their faith, they had suffered their faith to be corrupted by their manners; true religion being almost defaced, both in doctrine and discipline, after a long course of time, among a people wholly sunk in ignorance and barbarity. There seem to have been two reasons why the inhabitants of that island continued so long uncultivated; first, their subjection or vassalage to so many petty kings, whereof a great number is mentioned by authors, besides those four or five usually assigned to the several provinces. These princes were engaged in perpetual quarrels, in doing or revenging injuries of violence, or lust, or treachery, or injustice, which kept them all in a continual state of war. And indeed there is hardly any country, how renowned soever in ancient or modern story, which may not be traced from the like original. Neither can a nation come out from this state of confusion, until it is either reduced under one head at home, or by force or conquest becomes subject to a foreign administration.
[Footnote 48: The Irish had been very learned in former ages, but had declined for several centuries before the reign of Henry II. Vide Bede. [D.S.]
The other reason why civility made such late entrances into that island, may be imputed to its natural situation, lying more out of the road of commerce or conquest than any other part of the known world. All the intercourse the inhabitants had, was only with the western coasts of Wales and Scotland, from whence, at least in those ages, they were not like to learn very much politeness.