However, the mischiefs of the press were too exorbitant to be cured, by such a remedy as a tax upon the smaller papers; and a Bill for a much more effectual regulation of it was brought into the House of Commons, but so late in the session, that there was no time to pass it: for there hath hitherto always appeared, an unwillingness to cramp overmuch the liberty of the press, whether from the inconveniencies apprehended from doing too much, or too little; or whether the benefit proposed by each party to themselves, from the service of their writers, towards recovering or preserving of power, be thought to outweigh the disadvantages. However it came about, this affair was put off from one week to another, and the Bill not brought into the House till the eighth of June. It was committed three days, and then heard of no more. In this Bill there was a clause inserted, (whether industriously with design to overthrow it) that the author's name, and place of abode, should be set to every printed book, pamphlet, or paper; which I believe no man, who hath the least regard to learning, would give his consent to: for, besides the objection to this clause from the practice of pious men, who, in publishing excellent writings for the service of religion, have chosen, out of an humble Christian spirit, to conceal their names; it is certain, that all persons of true genius or knowledge have an invincible modesty and suspicion of themselves, upon their first sending their thoughts into the world; and that those who are dull or superficial, void of all-taste and judgment, have dispositions directly contrary: so that if this clause had made part of a law, there would have been an end, in all likelihood, of any valuable production for the future, either in wit or learning: and that insufferable race of stupid people, who are now every day loading the press, would then reign alone, in time destroy our very first principles of reason, and introduce barbarity amongst us, which is already kept out with so much difficulty by so few hands.

Having given an account of the several steps made towards a peace, from the first overtures begun by France, to the commencement of the second session, I shall in the Fourth Book relate the particulars of this great negotiation, from the period last mentioned to the present time; and because there happened some passages in both Houses, occasioned by the treaty, I shall take notice of them under that head. There only remains to be mentioned one affair of another nature, which the Lords and Commons took into their cognizance, after a very different manner, wherewith I shall close this part of my subject.

The sect of Quakers amongst us, whose system of religion, first founded upon enthusiasm, hath been many years growing into a craft, held it an unlawful action to take an oath to a magistrate. This doctrine was taught them by the author of their sect, from a literal application of the text, "Swear not at all;" but being a body of people, wholly turned to trade and commerce of all kinds, they found themselves on many occasions deprived of the benefit of the law, as well as of voting at elections, by a foolish scruple, which their obstinacy would not suffer them to get over. To prevent this inconvenience, these people had credit enough in the late reign to have an Act passed, that their solemn affirmation and declaration should be accepted, instead of an oath in the usual form. The great concern in those times, was to lay all religion upon a level; in order to which, this maxim was advanced, "That no man ought to be denied the liberty of serving his country upon account of a different belief in speculative opinions," under which term some people were apt to include every doctrine of Christianity: however, this Act, in favour of the Quakers, was only temporary, in order to keep them in constant dependence, and expired of course after a certain term, if it were not continued. Those people had, therefore, very early in the session, offered a petition to the House of Commons for a continuance of the Act, which was not suffered to be brought up; upon this they applied themselves to the Lords, who passed a Bill accordingly, and sent it down to the Commons, where it was not so much as allowed a first reading.

And indeed it is not easy to conceive upon what motives the legislature of so great a kingdom could descend so low, as to be ministerial and subservient to the caprices of the most absurd heresy that ever appeared in the world; and this in a point, where those deluding or deluded people stand singular from all the rest of mankind who live under civil government: but the designs of an aspiring party, at that time were not otherwise to be compassed, than by undertaking any thing that would humble and mortify the Church; and I am fully convinced, that if a sect of sceptic philosophers (who profess to doubt of every thing) had been then among us, and mingled their tenets with some corruptions of Christianity, they might have obtained the same privilege; and that a law would have been enacted, whereby the solemn doubt of the people called sceptics, should have been accepted instead of an oath in the usual form; so absurd are all maxims formed upon the inconsistent principles of faction, when once they are brought to be examined by the standard of truth and reason.

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THE HISTORY OF THE FOUR LAST

YEARS OF THE QUEEN.

BOOK IV.