Thomas Walker, so it appeared to his accusers, was a pernicious, seditious, and ill-disposed person, greatly disaffected to the King, and who did in the hearing of divers liege subjects utter the words: “What are kings! Damn the King!” Moreover, Mr. Thomas Walker was a member of the Manchester Reformation Society, a body composed chiefly of working people. They met at a public house—the Old Boar’s Head, where the works of Tom Paine were read aloud over innumerable pots of ale; and a correspondence was carried on with the Society of the Friends of the People in London and with other more questionable organizations. The publican, warned by the magistrates that he must no longer give entertainment to this society, turned the reformers into the streets, whereupon they sought shelter in the warehouse of Mr. Walker. Here it was alleged they were trained in the use of firearms; and here one night they were attacked by members of the Church and King Club, and a riot ensued. The Reformation Society, however, maintained that the sole object of their meetings was to obtain, by constitutional means, an adequate representation of the people in Parliament.
Discontent continues rife in Manchester, increasing with each year, and at last we come to an event which typifies to all time this upward struggle of toiling humanity—the massacre on St. Peter’s Field which occurred on the 16th of August, 1819. Throughout the whole preceding summer, on account of the distressed condition of trade, discontent had been rife in the manufacturing towns; agitation was at white heat; and the voice of the demagogue was heard with that of the conscientious reformer. It was proposed to hold at Manchester on the 9th of August an immense meeting to consider the election by the unrepresented inhabitants of Manchester of a Parliamentary delegate; but the purpose of this meeting was declared illegal and it was prohibited by the authorities. Then another meeting was advertised to take place on the 16th of August, the stated object being to consider the most legal and effectual means of obtaining Parliamentary reform. It was said that this meeting was attended by over one hundred thousand persons.
Several of the divisions that composed the assembly came upon the field in regular military formations, accompanied by bands of music and preceded by banners bearing such mottoes as “Equal Representation or Death.” Many of the marchers were armed with bludgeons. Most of the columns, however, marched in silence; and except for the loud shouts of defiance on the appearance of the yeomen cavalry, sent to disperse the meeting, there was no disturbance on the part of the populace.
The assembly was in charge of Henry Hunt, the famous radical, who, mounting the platform which had been erected upon a cart had just commenced his opening speech when the civil authorities attempted to arrest him. This the mob resisted, whereupon the yeoman cavalry shouting, “Have down with their banners!” charged upon the field, put the crowds to flight, and in the disorder which followed, a number were killed and many were wounded.
Says Carlyle: “Who shall compute the waste and loss, the obstruction of every sort, that was produced in the Manchester region by Peterloo alone. Some thirteen unarmed men and women cut down—the number of the slain and maimed is very countable; but the treasury of rage, burning hidden or visible in all hearts ever since, is of unknown extent. ‘How ye came among us, in your cruel armed blindness, ye unspeakable County Yeomanry, sabres flourishing, hoofs prancing, and slashed us down at your brute pleasure; deaf, blind to all our claims, and woes and wrongs; of quick sight and sense to your own claims only. There lie poor sallow, workworn weavers, and complain no more now; women themselves are slashed and sabred, howling terror fills the air; and ye ride prosperous, very victorious,—ye unspeakable: Give us sabres too and then come on a little!’”
The treasury of rage burning hidden became visible to all. Chartism—the demand of the people for equal political rights—sprang into being; the outward and visible sign of inward suppressed discontent filled the manufacturing towns with unrestrained murmurings, and government felt the castle of privilege trembling at its foundation. Some days later Sidmouth, writing from Whitehall, congratulated the yeomanry in the name of the Prince Regent for their effective services in preserving public tranquillity. Public tranquillity indeed! The cries of those stricken weavers shall yet shake the empire of Britain.
Peterloo was typical of the discontent which had spread throughout the laboring population of England. Parliament was assembled in special session to consider the state of the country and to enact measures for the suppression of disorder. Lord Grenfell in a brilliant speech discussed sedition, declaring that the whole nation was inundated with inflammatory publications intended to stimulate the multitude to acts of savage violence against all who were eminent for birth or rank, for talent or virtue. Mr. Canning placed the blame entirely upon discontented radicals, underrating the wide-spread demand for parliamentary reform, and advocated the acts which were passed prohibiting meetings like the one held in Manchester, and in other ways restricting the liberties of the masses in discussing social conditions. All of these acts tended to increase the discontent and hasten forward that reform which alone could save England from revolution.
All famous Englishmen, however, did not view Peterloo with the eyes of Lord Grenfell or Mr. Canning. Writing to Thomas Love Peacock, Shelley said: “Many thanks for your attention in sending the papers which contained the terrible and important news of Manchester. These are, as it were, the distant thunders of the terrible storm which is approaching. The tyrants here, as in the French Revolution, have first shed blood. May their execrable lessons not be learnt with equal docility.” Inspired by the Manchester massacre, Shelley wrote “The Masque of Anarchy,” the spirit of which is summed up in these stanzas:—
“Men of England, heirs of Glory,
Heroes of unwritten story,