Contents.
- Chapter Page
- I.—[The House on the Pasig] 1
- II.—[Crisóstomo Ibarra] 7
- III.—[The Dinner] 9
- IV.—[Heretic and Filibuster] 12
- V.—[A Star in the Dark Night] 15
- VI.—[Captain Tiago and Maria] 17
- VII.—[Idylle] 20
- VIII.—[Reminiscences] 23
- IX.—[Affairs of the Country] 25
- X.—[The Pueblo] 30
- XI.—[The Sovereigns] 32
- XII.—[All Saints’ Day] 35
- XIII.—[The Little Sacristans] 40
- XIV.—[Sisa] 44
- XV.—[Basilio] 47
- XVI.—[At the Manse] 50
- XVII.—[Story of a Schoolmaster] 53
- XVIII.—[The Story of a Mother] 57
- XIX.—[The Fishing Party] 63
- XX.—[In the Woods] 71
- XXI.—[With the Philosopher] 79
- XXII.—[The Meeting at the Town Hall] 87
- XXIII.—[The Eve of the Féte] 94
- XXIV.—[In the Church] 102
- XXV.—[The Sermon] 105
- XXVI.—[The Crane] 109
- XXVII.—[Free Thought] 116
- XXVIII.—[The Banquet] 119
- XXIX.—[Opinions] 126
- XXX.—[The First Cloud] 130
- XXXI.—[His Excellency] 134
- XXXII.—[The Procession] 142
- XXXIII.—[Doña Consolacion] 145
- XXXIV.—[Right and Might] 150
- XXXV.—[Husband and Wife] 156
- XXXVI.—[Projects] 163
- XXXVII.—[Scrutiny and Conscience] 165
- XXXVIII.—[The Two Women] 170
- XXXIX.—[The Outlawed] 176
- XL.—[The Enigma] 181
- XLI.—[The Voice of the Persecuted] 183
- XLII.—[The Family of Elias] 187
- XLIII.—[Il Buon di si Conosce da Mattina] 193
- XLIV.—[La Gallera] 196
- XLV.—[A Call] 201
- XLVI.—[A Conspiracy] 204
- XLVII.—[The Catastrophe] 208
- XLVIII.—[Gossip] 212
- XLIX.—[Væ Victis] 217
- L.—[Accurst] 221
- LI.—[Patriotism and Interest] 224
- LII.—[Marie Clara Marries] 232
- LIII.—[The Chase on the Lake] 242
- LIV.—[Father Dámaso Explains Himself] 247
- LV.—[The Nochebuena] 251
Introduction
José Rizal
In that horrible drama, the Philippine revolution, one man of the purest and noblest character stands out pre-eminently—José Rizal—poet, artist, philologue, novelist, above all, patriot; his influence might have changed the whole course of events in the islands, had not a blind and stupid policy brought about the crime of his death.
This man, of almost pure Tagalo race, was born in 1861, at Calamba, in the island of Luzon, on the southern shore of the Laguna de Bay, where he grew up in his father’s home, under the tutorage of a wise and learned native priest, Leontio.
The child’s fine nature, expanding in the troublous latter days of a long race bondage, was touched early with the fire of genuine patriotism. He was eleven when the tragic consequences of the Cavité insurrection destroyed any lingering illusions of his people, and stirred in them a spirit that has not yet been allayed.
The rising at Cavité, like many others in the islands, was a protest against the holding of benefices by friars—a thing forbidden by a decree of the Council of Trent, but authorized in the Philippines, by papal bulls, until such time as there should be a sufficiency of native priests. This time never came. As the friars held the best agricultural lands, and had a voice—and that the most authoritative—in civil affairs, there developed in the rural districts a veritable feudal system, bringing in its train the arrogance and tyranny that like conditions develop. It became impossible for the civil authorities to carry out measures in opposition to the friars. “The Government is an arm, the head is the convent,” says the old philosopher of Rizal’s story.