At the end of half an hour’s conversation, they came to an understanding and accepted each other. She would have preferred a Spaniard less lame, less of a stammerer, less bald, one with more teeth, one of more rank and social standing, or categoría, as she called it. But this class of Spaniards never came to ask her hand. She had heard, too, more than once that “opportunity is bald,” and she honestly believed that Don Tiburcio was that very opportunity, for on account of his dark days he had prematurely lost his hair. What woman is not prudent at thirty-two?
Don Tiburcio, for his part, felt a vague melancholy when he thought of his honeymoon. He smiled with resignation especially when he called the phantom of hunger to his aid. He had never had ambition or pretensions. His tastes were simple, his thoughts limited; but his heart, untouched till then, had dreamed of a very different divinity. In his youth when, tired by his day’s labor, after a frugal meal, he lay down on a poor bed, he dreamed of a smiling, affectionate image. Afterward, when his sorrows and privations increased, the years passed and his poetical dreams were not fulfilled, he thought merely of a good woman, a willing hand, a worker, who might afford him a small dowry, console him when tired from labor, and quarrel with him from time to time. Yes, he was thinking of the quarrels as a happiness! But when, obliged to wander from country to country, in search no longer of a fortune, but of some commodity to sustain his life for the remainder of his days; when, deluded by the accounts of his countrymen who came from beyond the seas, he embarked for the Philippines—then the vision of a housekeeper gave way to an image of an arrogant mestiza, a beautiful native with large black eyes, draped in silks and transparent garments, loaded with diamonds and gold, offering him her love and her carriages.
He arrived in the Philippines and believed that he was about to realize his dream, for the young women who, in silver-plated carriages, frequented the Luneta and the Malecon, Manila’s popular and fashionable drives, looked at him with a certain curiosity. Later, when this curiosity on their part had ceased, the mestiza disappeared from his dreams, and with great labor he formed in his mind a picture of a widow, but an agreeable widow. So it was that when he saw only part of his dream taking on real form, he became sad. But he was somewhat of a philosopher and said to himself: “That was a dream, but in the world one does not live in dreams.” Thus he settled all his doubts; she wasted a lot of rice powder on her cheeks. Pshaw! When they were once married he would make her stop that easily enough; she had many wrinkles in her face, but his coat had more bare spots and patches; she was old, pretentious, and imperious, but hunger was more imperious, and still more pretentious; and then, too, he had a sweet disposition, and, who could tell?—love modifies character; she spoke Spanish very badly, but he himself did not speak it well; at least, the head of the Customs department had so notified him in his discharge from his position, and besides, what did it matter? What if she was old and ridiculous? He was lame, toothless and bald. When some friend jested with him, he would respond: “Give me bread and call me a fool.”
Don Tiburcio was what is vulgarly called a man who would not harm a fly. He was modest and incapable of conceiving an evil thought. He would have made a good missionary had he lived in olden times. His stay in the country had not given him that conviction of his own superiority, of his own worth, and of his high importance, which the larger part of his countrymen acquire in a few weeks in the Philippines. His heart had never been able to conceive hatred for anybody or anything. He had not yet been able to find a revolutionist. He only looked upon the people as unhappy beings whom it was fitting for him to deprive of a little of their wealth in order to prevent himself becoming even more unhappy than they. When they tried to make a case against him for passing as a doctor without a proper license, he did not resent it, he did not complain. He saw the justice of the case, and only replied: “But it is necessary to live!”
So they were married and went to Santa Aña to pass their honeymoon. But on the night of the wedding Doña Victorina had a bad attack of indigestion. Don Tiburcio gave thanks to God and showed solicitude and care. On the second night, however, he conducted himself like an honorable man, but on the day following, when he looked in the mirror at his bare gums, he smiled with melancholy: he had grown ten years older at least.
Doña Victorina, charmed with her husband, had a good set of front teeth made for him, and had the best tailors in the city dress and equip him. She ordered carriages and calesas, sent to Batangas and Albay provinces for the finest spans of horses, and even obliged him to make two entries in the coming horse races.
In the meantime, while she was transforming her husband, she did not forget her own person. She laid aside the silk saya or Filipino skirt and piña cloth bodice, for a dress of European style. She substituted false curls in front for the simple hair dress of the Filipinos. Her dresses, which fitted her “divinely bad,” disturbed the peace and tranquillity of the entire neighborhood.
The husband never went out of the house afoot—she did not want people to see that he was lame. He always took her for drives through the places most deserted, much to her pain, for she wanted to display her husband on the drives most frequented by the public. But out of respect for their honeymoon, she kept silent.
The last quarter of the honeymoon had just begun when he wanted to stop her from using rice powder on her cheeks, saying to her that it was false and not natural. Doña Victorina frowned and looked squarely at his front set of teeth. He at once became silent, and she learned his weakness.
She soon got the idea that she was to become a mother and made the following announcement to all her friends: “Next month, we, I and de Espadaña are going to the Peñinsula.[1] I don’t want to have my son born here and have them call him a revolutionist.”