The second corral was visited with some misgivings, as many expected to find there the mate of the dead cayman, but nature is ever a jester, and the nets came up full at each haul. Aunt Isabel superintended the sorting of the fish and ordered that some be left in the trap for decoys. “It’s not lucky to empty the corral completely,” she concluded.
Then they made their way toward the shore near the forest of old trees that belonged to Ibarra. There in the shade by the clear waters of the brook, among the flowers, they ate their breakfast under improvised canopies. The space was filled with music while the smoke from the fires curled up in slender wreaths. The water bubbled cheerfully in the hot dishes as though uttering sounds of consolation, or perchance of sarcasm and irony, to the dead fishes. The body of the cayman writhed about, sometimes showing its torn white belly and again its speckled greenish back, while man, Nature’s favorite, went on his way undisturbed by what the Brahmins and vegetarians would call so many cases of fratricide.
[1] The chinela, the Philippine slipper, is a soft leather sole, heelless, with only a vamp, usually of plush or velvet, to hold it on.—TR.
[2] “All hope abandon, ye who enter here.” The words inscribed over the gate of Hell: Dante’s Inferno, III, 9.—TR.
Chapter XXIV
In the Wood
Early, very early indeed, somewhat differently from his usual custom, Padre Salvi had celebrated mass and cleansed a dozen sinful souls in a few moments. Then it seemed that the reading of some letters which he had received firmly sealed and waxed caused the worthy curate to lose his appetite, since he allowed his chocolate to become completely cold.
“The padre is getting sick,” commented the cook while preparing another cup. “For days he hasn’t eaten; of the six dishes that I set before him on the table he doesn’t touch even two.”