The great Renovator of mankind, in whom the pious Christian sees his God, and in whom the greater part of the modern world, though turned from faith, still sees the ideal of a perfect human being, hence also of true freedom, once spoke the significant words: “Et veritas liberabit vos, and the truth shall make you free” (John viii. 32). As all the words that fell from His lips are the truth for all centuries to come, so are these words pre-eminently true.
There is in our times a strong tension felt between freedom on the one hand, and law and authority on the other; true freedom and true worth it sees too exclusively in the independent assertion of the self-will, and in the unrestrained manifestation of one's strength and energy, while law and authority are looked upon as onerous fetters. Our times do not understand that freedom [pg 408] and human dignity are not opposed to law and obedience, that no other freedom can be intended for man than the voluntary compliance with the law and the standards of order.
All creatures, from the smallest to the largest, are bound by law; none is destined for the eminent isolation of independence. The same law of gravitation that causes the stone to fall, also governs the giants of the skies, and they obey its rule; the same laws that rule the candle-flame, that are at work in the drop of water, also rule the fires of the sun and guide the fates of the ocean. The heart, like all other organs of the human body, is ruled by laws, and medical science, with its institutes and methods, is kept busy to cure the consequences of the disturbance of these laws. Every being has its laws: it must follow them to attain perfection; deviation leads to degeneration.
Thus the decision of the worth and dignity of man does not rest with an unrestrained display of strength, but with order; not with unchecked activity, but with control of his acts and with truth. The floods that break through the dam have force and energy, but being without order they create destruction; the avalanche crashing down the mountain side has force and power, but, free from the law of order, it carries devastation; glowing metal when led into the mould becomes a magnificent bell, while flowing lava brings ruin. Only one dignity and freedom can be destined for man, it consists in voluntarily adhering to warranted laws and authorities.
For him who with conviction and free decision has made the law of thought, faith, and action his own principle, the law has ceased to be a yoke and a burden; it has become his own standard of life, which he loves; it has become the fruit of his conviction, truth has made him free. Ask the virtuoso who obeys the rules of his art whether he considers them fetters; indeed he does not, he has made them his principles. Let us ask of the civilized citizen whether he feels the laws of civilization to be a yoke; he does not, he obeys them of his own free will, they are his own order of life. Unfree, slaves and serfs, will be those only who carry with resentment the burden of the laws they must obey. Unfree feels the savage people fighting against the laws of civilization; unfree the wicked boy to whom [pg 409] discipline is repugnant. It is not the law that makes man unfree, it is his own lawlessness and rebellion.
Nor does submission to the God-given law of the Christian belief make man low or unfree; to those to whom their belief is conviction and life, the suggestion that they are oppressed will sound strange. On the contrary, they feel that this belief fits in harmoniously with the nobler impulses of their thought and will, like the pearl in the shell, like the gem in its setting. Man experiences this when his belief lifts him above the lowlands of his sensual life to mental independence, and frees him from the bondage of his own unruly impulses, that so often seek to control him.
Freiheit sei der Zweck des Zwanges
Wie man eine Rebe bindet,
Dass sie, statt im Staub zu kriechen,
Frei sich in die Lüfte windet.