Every clan was ruled by a council of five, and of those five, four were women. The fifth, the man, was chosen by the four women from the men of their clan. The four women of the Board of Council had been selected previously by the married women or heads of families of the clans. The wife, not the husband, was the head of the family, nor did he own anything in their home except his clothes and weapons. He was merely a hunter and warrior. All property and rank descended through the female line. The lands of the village which were communal were partitioned for cultivation by the women. The clan council of five was called the Zu-wai-yu-wa, and the lone man was always deferential in the presence of the four women who had elected him. The men councilors, however, had some privilege. When it became necessary to choose the Grand Sachem of the whole nation, they alone did it. But they were compelled to heed the voices of the women who constituted the whole voting population, and who also owned all the property. There was, too, a separate military council of men who chose the military chief. Every clan had a distinctive way of painting the face, and the four women councilors and their man comrade wore on state occasions distinctive chaplets of wild flowers, leaves and grass.

Much of this lore Henry and Shif'less Sol knew already and more they learned later. Now as they watched the impressive ceremonies they often divined what was to come.

After the horseshoe was formed, forty-four women and eleven men in a compact body advanced to the inside of the circle. The women were mostly middle-aged, and they were better looking than the women of other tribes. Seen in the firelight they had primitive dignity and a wilderness majesty, that was brightened by the savage richness of their dress. They wore their hair in long dark braids, adorned by shells and small red and blue feathers. Their tunics, which fell nearly to the knee, were made of the finest dressed deerskin, fastened at the waist with belts of the same material, dyed red or blue. As they watched, the little beads on their leggings and moccasins tinkled and gave forth the colors of the firelight. The expression of all was one of great gravity and dignity. Here was the real senatorial body of the nation. Though they might not fight nor lead in war, they were the lawmakers of the Wyandots. Great deference was paid to them as they passed.

Henry and Shif'less Sol, flattened in the dark against the side of a tepee, watched everything with eager interest. Henry, a keen observer and quick to draw inferences, had seen other but somewhat similar ceremonies among the Iroquois. Women had taken a part there also and some of them had the rank of chieftainess, but they were not predominant as they were among the Wyandots.

The council of the eleven clans stopped in the center of the circle, and a silence, broken only by the crackling of the fires and the sputtering of the torches, came once more over the great assembly. But a thousand eager faces were turned toward them. The Shawnees and Miamis apparently had not yet moved, still standing in rows, every face an impenetrable bronze mask.

The tall warrior of the clan of the Wolf who had made the signal for the ceremony now came forward again. His name was Atuetes (Long Claws) and he was at once the herald and sheriff of the nation. He superintended the erection of the Council House, and had charge of it afterwards. He called the council which met regularly on the night of the full moon, and at such other times as the Grand Sachem might direct. The present was an unusual meeting summoned for an unusual purpose, and owing to the uncommon interest in it, it was held in the open instead of in the Council House.

Timmendiquas, already by common consent and in action the Grand Sachem of the Wyandots, was now about to be formally invested with the double power of Grand Sachem and military chief. The clan of the Porcupine in which the military chieftainship was hereditary had willingly yielded it to Timmendiquas, whose surpassing fitness to meet the coming of the white man was so obvious to everybody.

Atuetes, the herald, advanced to the very center of the ring and shouted three times in loud, piercing tones:

"Timmendiquas! Timmendiquas! Timmendiquas!"

Then the whole nation, with their guests the Shawnees and Miamis, uttered the name in one great cry. After that the deep breathless silence came again and the eager brown faces were bent yet further forward. Timmendiquas standing motionless hitherto at the head of his clan, the Bear, now walked forth alone. The shout suddenly rose again, and then died as quickly as before.