Tayoga was examining the fleeing trail of the second band as he had examined that of the first, and he beckoned to his white comrades and to Daganoweda.
"Frenchmen were here," he said. "See the trail. They wore moccasins, but their toes turn out in the white man's fashion."
There was no mistaking the traces, and Robert felt intense satisfaction. If hostile Indians, led by Frenchmen, were invading the territory of the Hodenosaunee, then it would be very hard indeed for Duquesne and Bigot to break up the ancient alliance of the great League with the English. But he was quite sure that no one of the flying Frenchmen was St. Luc. The chevalier was too wise to be caught in such a trap, nor would he lend himself to the savage purposes of Tandakora.
"Behold, Daganoweda," he said, "the sort of friends the French would be to the Hodenosaunee. When the great warriors of the Six Nations go to the vale of Onondaga to hear what the fifty sachems will say at their council, the treacherous Hurons and Caughnawagas, led by white men from Montreal and Quebec, come into their land, seeking scalps."
The power of golden speech was upon him once more. He felt deeply what he was saying, and he continued, calling attention to the ancient friendship of the English, and their long and bitter wars with the French. He summoned up again the memory of Frontenac, never dead in the hearts of the Mohawks, and as he spoke the eyes of Daganoweda and his comrades flashed with angry fire. But he did not continue long. He knew that at such a time a speech protracted would lose its strength, and when the feelings of the Mohawks were stirred to their utmost depths he stopped abruptly and turned away.
"'Twas well done, lad! 'twas well done!" whispered Willet.
"Great Bear," said Daganoweda, "we go now to the vale of Onondaga for the grand council. Perhaps Tayoga, a coming chief of the clan of the Bear, of the great nation Onondaga, will go with us."
"So he will," said Willet, "and so will Robert and myself. We too wish to reach the vale of Onondaga. An uncommonly clever Frenchman, one Chevalier Raymond de St. Luc, has gone there. He is a fine talker and he will talk for the French. Our young friend here, whom an old chief of your nation has named Dagaeoga, is, as you have heard, a great orator, and he will speak for the English. He will measure himself against the Frenchman, St. Luc, and I think he will be equal to the test."
The young Mohawk chieftain gave Robert a look of admiration.
"Dagaeoga can talk against anybody," he said. "He need fear no Frenchman. Have I not heard? And if he can use so many words here in the forest before a few men what can he not do in the vale of Onondaga before the gathered warriors of the Hodenosaunee? Truly the throat of Dagaeoga can never tire. The words flow from his mouth like water over stones, and like it, flow on forever. It is music like the wind singing among the leaves. He can talk the anger from the heart of a raging moose, or he can talk the otter up from the depths of the river. Great is the speech of Dagaeoga."