"Dick," said Albert, "if we only had a dozen of those we could go back and get our furs."
"Yes," said Dick, "if we had the ponies, if we knew where we are now, if we were free of the Sioux village, and if we could find the way to our valley, we might do what you say."
"Yes, it does take a pile of 'ifs,'" said Albert, laughing, "and so I won't expect it. I'll try to be resigned."
So free were they from any immediate restriction that it almost seemed to them that they could walk away as they chose, up the valley and over the hills and across the plains. How were the Sioux to know that these two would keep their promised word? But both became conscious again of those watchful eyes, ferocious, like the eyes of man-eating wild beasts, and both shivered a little as they turned back into the great circle of bark teepees.
Chapter XVI The Gathering of the Sioux
Dick and Albert abode nearly two weeks in the great lodge of the Akitcita, that is, as guests, although they were prisoners, whose lives might be taken at any time, and they had splendid opportunities for observing what a genuine Spartan band the Akitcita were. Everyone had his appointed place for arms and his rush or fur mat for sleeping. There was no quarreling, no unseemly chatter, always a grave and dignified order and the sense of stern discipline. Not all the Akitcita were ever present in the daytime, but some always were. All tribal business was transacted here. The women had to bring wood and water to it daily, and the entire village supplied it every day with regular rations of tobacco, almost the only luxury of the Akitcita.
Both Dick and Albert were keenly observant, and they did not hesitate also to ask questions of Bright Sun whenever they had the chance. They learned from him that the different tribes of the Sioux had general councils at irregular intervals, that there was no hereditary rank among the chiefs, it being usually a question of energy and merit, although the rank was sometimes obtained by gifts, and ambitious man giving away all that he had for the prize. There were no women chiefs, and women were not admitted to the great council.
The boys perceived, too, that much in the life of the Sioux was governed by ancient ritual; nearly everything had its religious meaning, and both boys having an inherent respect for religion of any kind, were in constant fear lest they should violate unwillingly some honored law.
The two made friendly advances to the members of the Akitcita but they were received with a grave courtesy that did not invite a continuance. They felt daily a deepening sense of racial difference. They appreciated the humane treatment they had received, but they and the Sioux did not seem to come into touch anywhere. And this difference was accentuated in the case of Bright Sun. The very fact that he had been educated in their schools, that he spoke their language so well, and that he knew their customs seemed to widen the gulf between them into a sea. They felt that he had tasted of their life, and liked it not.
The two, although they could not like Bright Sun, began to have a certain deference for him. The old sense of power he had created in their minds increased greatly, and now it was not merely a matter of mind and manner; all the outward signs, the obvious respect in which he was held by everybody and the way in which the eyes of the warriors, as well as those of women and children, followed him, showed that he was a great leader.