They walked back a full mile, and Lone Wolf and Pine Tree led the way to a great lodge, evidently one used by the Akitcita, although Dick judged that in so great a village as this, which was certainly a fusion of many villages, there must be at least a dozen lodges of the Akitcita.
Lone Wolf and Pine Tree showed Dick and Albert into the door, but they themselves remained outside. The two boys paused just inside the door until their eyes became used to the half gloom of the place. Before them stood a dozen men, all great chiefs, and in the center was Bright Sun, the dominating presence.
Despite their natural courage and hardihood and the wild life to which they had grown used, Dick and Albert were somewhat awed by the appearance of these men, every one of whom was of stern presence, looking every inch a warrior. They had discarded the last particle of white man's attire, keeping only the white man's weapons, the repeating rifle and revolver. Every one wore, more or less loosely folded about him, a robe of the buffalo, and in all cases the inner side of this robe was painted throughout in the most vivid manner with scenes from the hunt or warpath, chiefly those that had occurred in the life of the wearer. Many colors were used in these paintings, but mostly those of cardinal dyes, red and blue being favorites.
"These," said Bright Sun, speaking more directly to Dick, "are mighty chiefs of the Sioux Nation. This is Ta Sun Ke Ka-Kipapi-Hok'silan (Young-Man-Afraid-of-His-Horses)."
He nodded toward a tall warrior, who made a slight and grave inclination.
"I'd cut out at least half of that name," said Dick under his breath.
"And this," continued Bright Sun in his measured, precise
English, "is Ite-Mogu'Ju (Rain-in-the-Face), and this Kun-Sun'ka
(Crow Dog), and this Pizi (Gall), and this Peji (Grass)".
Thus he continued introducing them, giving to every one his long
Indian appellation until all were named. The famous Sitting Bull
(Tatanka Yotanka) was not present. Dick learned afterwards that
he was at that very moment in his own tepee making medicine.
"What we wish to know," said Bright Sun—"and we have ways to make you tell us—is whether you saw the white troops before we took you?"
Dick shivered a little. He knew what Bright Sun meant by the phrase "we have ways to make you tell," and he knew also that Bright Sun would be merciless if mercy stood in the way of getting what he wished. No shred of the white man's training was now left about the Indian chief save the white man's speech.