On the fourth day they checked their speed, and a lithe young Indian whom Henry heard called Thraintonto, which means in Wyandot The Fox, stripped himself of his breech clout, gave his long and defiant scalp lock a somewhat fiercer curl, and darted ahead of the band.
He was the swiftest runner in the war party, chosen specially by Timmendiquas for an important duty, and Henry knew very well the nature of his errand. The Wyandot village now lay not far away, and Thraintonto sped ahead, a messenger, to tell that the war party had achieved victory, and was approaching with the proof of it.
He watched the figure of Thraintonto dart away and then disappear, a flash of brown in the green wilderness. He knew that The Fox was filled with the importance of his mission. None could be more welcome to an Indian.
The band resumed its march after the brief stop, now proceeding in leisurely fashion through a beautiful country, magnificently wooded and abounding in game. Little brooks of clear fresh water, the characteristic of the Ohio Valley, abounded everywhere. They were never a half mile from one, and now and then they came to a large creek. Henry was quite sure that they would soon reach the river that received all these creeks.
They stopped two or three hours later, and went through a solemn rite. Brushes and paint were produced—everything had been arranged for in advance—and all the members of the band were painted grotesquely. Red, blue, and yellow figures were depicted upon their faces, shoulders, and chests. Not a square inch of exposed skin was left without its pictorial treatment. Then every man put on a beautiful headdress of white feathers taken from different birds, and, when all was done, they formed in single file again, with Timmendiquas, in place of Anue, now at their head. The chief himself would lead the victorious band to the village, which was certainly near at hand.
The advance was resumed. It was not merely a return. It partook in its nature of a triumphal progress, like some old festival of the Greeks or Ph[oe]nicians. They came presently to a cedar tree, and from this White Lightning broke a branch, upon which he hung the two scalps that they had taken. Then, bearing the branch conspicuously in his right hand, he advanced and began a slow monotonous chant. All the warriors took up the chant, which had little change save the rising and falling of the note, and which, like most songs of savages, was plaintive and melancholy.
Henry, who, as usual, followed the broad brown back of Hainteroh, observed everything with the keenest attention. He was all eyes and ears, knowing that any detail learned now might be of value to him later.
They crossed the crest of a low hill, and he caught sight of lodges, a hundred perhaps in number, set in a warm valley, by the side of the small clear river that he had surmised was near. The lodges of buffalo or deerskin stood in a cluster, and, as it was a full quarter mile on every side to the woods, there was no chance for a lurking foe to lie in ambush. Henry noticed at once that there were no fields for maize or beans, and he was confirmed in his opinion that the village was temporary. He noticed, too, that the site of the place was chosen with great judgment. It lay in the angle of the river, which formed an elbow here, flowing between high banks, and on the other two sides rows of fallen logs formed an admirable defense in forest warfare.
The band paused a few moments at the crest of the hill, and began to chant more loudly. In front of the village was a concourse of warriors, women, and children, who joined in the song, and who opened out to receive the victors as they came marching on.
The chant swelled in volume, and its joyous note was now marked. But not one of the marching warriors relaxed a particle from his dignity. White Lightning strode majestically, a magnificent figure of savage man, and led the way to a war pole in the center of the village, in front of a council house built of poles. Near the foot of this pole a fire was burning.