The Shadow of the North: A Story of Old New York and a Lost Campaign

by Joseph A. Altsheler

The kindly look that distinguished Tayoga in repose had disappeared. Unnumbered generations were speaking in him now, and the Indian, often so gentle in peace, had become his usual self, stern and unrelenting in war. His strong sharp chin was thrust forward. His cheek bones seemed to be a little higher. His tread was so light that the grass scarcely bent before his moccasins, and no leaves rustled. He was in every respect the wilderness hunter and warrior, fitted perfectly by the Supreme Hand into his setting, and if an enemy appeared now he would fight as his people had fought for centuries, and the customs and feelings of the new races that had come across the ocean would be nothing to him.

A hundred yards more, and he sat down by the trunk of a great oak, convinced that no foe was near. His own five splendid senses had told him so, and the fact had been confirmed by an unrivaled sentinel hidden among the leaves over his head, a small bird that poured forth a wonderful volume of song. Were any other coming the bird would cease his melody and fly away, but Tayoga felt that this tiny feathered being was his ally and would not leave because of him. The song had wonderful power, too, soothing his senses and casting a pleasing spell. His imaginative mind, infused with the religion and beliefs of his ancestors, filled the forest with friendly spirits. Unseen, they hovered in the air and watched over him, and the trees, alive, bent protecting boughs toward him. He saw, too, the very spot in the heavens where the great shining star on which Tododaho lived came out at night and glittered.

He remembered the time when he had gone forth in the dusk to meet Tandakora and his friends, and how Tododaho had looked down on him with approval. He had found favor in the sight of the great league's founder, and the spirit that dwelt on the shining star still watched over him. The Ojibway, whom he hated and who hated him in yet greater measure, might be somewhere in the forest, but if he came near, the feathered sentinel among the leaves over his head would give warning.

Tayoga sat nearly half an hour listening to the song of the bird. He had no object in remaining there, his errand bade him move on, but there was no hurry and he was content merely to breathe and to feel the glory and splendor of the forest about him. He knew now that the Indian nature had never been taken out of him by the schools. He loved the wilderness, the trees, the lakes, the streams and all their magnificent disorder, and war itself did not greatly trouble him, since the legends of the tribes made it the natural state of man. He knew well that he was in Tododaho's keeping, and, if by chance, the great chief should turn against him it would be for some grave fault, and he would deserve his punishment.

He sat in that absolute stillness of which the Indian by nature and training was capable, the green of his tanned and beautifully soft deerskin blending so perfectly with the emerald hue of the foliage that the bird above his head at last took him for a part of the forest itself and so, having no fear, came down within a foot of his head and sang with more ecstasy than ever. It was a little gray bird, but Tayoga knew that often the smaller a bird was, and the more sober its plumage the finer was its song. He understood those musical notes too. They expressed sheer delight, the joy of life just as he felt it then himself, and the kinship between the two was strong.

The bird at last flew away and the Onondaga heard its song dying among the distant leaves. A portion of the forest spell departed with it, and Tayoga, returning to thoughts of his task, rose and walked on, instinct rather than will causing him to keep a close watch on earth and foliage. When he saw the faint trace of a large moccasin on the earth all that was left of the spell departed suddenly and he became at once the wilderness warrior, active, alert, ready to read every sign.

He studied the imprint, which turned in, and hence had been made by an Indian. Its great size too indicated to him that it might be that of Tandakora, a belief becoming with him almost a certainty as he found other and similar traces farther on. He followed them about a mile, reaching stony ground where they vanished altogether, and then he turned to the west.

The fact that Tandakora was so near, and might approach again was not unpleasant to him, as Tayoga, having all the soul of a warrior, was anxious to match himself with the gigantic Ojibway, and since the war was now active on the border it seemed that the opportunity might come. But his attention must be occupied with something else for the present, and he went toward the west for a full hour through the primeval forest. Now and then he stopped to listen, even lying down and putting his ear to the ground, but the sounds he heard, although varied and many, were natural to the wild.

He knew them all. The steady tapping was a woodpecker at work upon an old tree. The faint musical note was another little gray bird singing the delight of his soul as he perched himself upon a twig; the light shuffling noise was the tread of a bear hunting succulent nuts; a caw-caw so distant that it was like an echo was the voice of a circling crow, and the tiny trickling noise that only the keenest ear could have heard was made by a brook a yard wide taking a terrific plunge over a precipice six inches high. The rustling, one great blended note, universal but soft, was that of the leaves moving in harmony before the gentle wind.

The young Onondaga was sure that the forest held no alien presence. The traces of Tandakora were hours old, and he must now be many miles away with his band, and, such being the case, it was fit time for him to choose a camp and call his friends.