or natural Affection, to every thing which relies upon us for its Good and Preservation. Dependance is a perpetual Call upon Humanity, and a greater Incitement to Tenderness and Pity than any other Motive whatsoever.

The Man therefore who, notwithstanding any Passion or Resentment, can overcome this powerful Instinct, and extinguish natural Affection, debases his Mind even below Brutality, frustrates, as much as in him lies, the great Design of Providence, and strikes out of his Nature one of the most Divine Principles that is planted in it.

[Among]

innumerable Arguments

which

[3]

might be brought against such an unreasonable Proceeding, I shall only insist on one. We make it the Condition of our Forgiveness that we forgive others. In our very Prayers we desire no more than to be treated by this kind of Retaliation. The Case therefore before us seems to be what they call a Case in Point; the Relation between the Child and Father being what comes nearest to that between a Creature and its Creator. If the Father is inexorable to the Child who has offended, let the Offence be of never so high a Nature, how will he address himself to the Supreme Being under the tender Appellation of a Father, and desire of him such a Forgiveness as he himself refuses to grant?

[To]

this I might add many other religious, as well as many prudential Considerations; but if the last mentioned Motive does not prevail, I despair of succeeding by any other, and shall therefore conclude my Paper with a very remarkable Story, which is recorded in an old Chronicle published by Freher, among the Writers of the German History

[4]