In our present Condition, which is a middle State, our Minds are, as it were, chequered with Truth and Falshood; and as our Faculties are narrow, and our Views imperfect, it is impossible but our Curiosity must meet with many Repulses. The Business of Mankind in this Life being rather to act than to know, their Portion of Knowledge is dealt to them accordingly.
From hence it is, that the Reason of the Inquisitive has so long been exercised with Difficulties, in accounting for the promiscuous Distribution of Good and Evil to the Virtuous and the Wicked in this World.
hence come all those pathetical Complaints of so many tragical Events, which happen to the Wise and the Good; and of such surprising Prosperity, which is often the Lot
` of the Guilty and the Foolish; that Reason is sometimes puzzled, and at a loss what to pronounce upon so mysterious a Dispensation.
Plato
expresses his Abhorrence of some Fables of the Poets, which seem to reflect on the Gods as the Authors of Injustice; and lays it down as a Principle, That whatever is permitted to befal a just Man, whether Poverty, Sickness, or any of those Things which seem to be Evils, shall either in Life or Death conduce to his Good. My Reader will observe how agreeable this Maxim is to what we find delivered by a greater Authority.
Seneca