innumerable Arguments
which
might be brought against such an unreasonable Proceeding, I shall only insist on one. We make it the Condition of our Forgiveness that we forgive others. In our very Prayers we desire no more than to be treated by this kind of Retaliation. The Case therefore before us seems to be what they call a Case in Point; the Relation between the Child and Father being what comes nearest to that between a Creature and its Creator. If the Father is inexorable to the Child who has offended, let the Offence be of never so high a Nature, how will he address himself to the Supreme Being under the tender Appellation of a Father, and desire of him such a Forgiveness as he himself refuses to grant?
this I might add many other religious, as well as many prudential Considerations; but if the last mentioned Motive does not prevail, I despair of succeeding by any other, and shall therefore conclude my Paper with a very remarkable Story, which is recorded in an old Chronicle published by Freher, among the Writers of the German History
.
Eginhart, who was Secretary to Charles the Great, became exceeding popular by his Behaviour in that Post. His great Abilities gain'd him the Favour of his Master, and the Esteem of the whole Court. Imma, the Daughter of the Emperor, was so pleased with his Person and Conversation, that she fell in Love with him. As she was one of the greatest Beauties of the Age, Eginhart answer'd her with a more than equal Return of Passion. They stifled their Flames for some Time, under Apprehension of the fatal Consequences that might ensue. Eginhart at length resolving to hazard all, rather than be deprived of one whom his Heart was so much set upon,