destroys the Innocence of an indifferent Action, and gives an evil Action all possible Blackness and Horror, or in the emphatical Language of Sacred Writ, makes

Sin exceeding sinful

[1]

.

If, in the last Place, we consider the Nature of an indifferent Intention, we shall find that it destroys the Merit of a good Action; abates, but never takes away, the Malignity of an evil Action; and leaves an indifferent Action in its natural State of Indifference.

It is therefore of unspeakable Advantage to possess our Minds with an habitual good Intention, and to aim all our Thoughts, Words, and Actions at some laudable End, whether it be the Glory of our Maker, the Good of Mankind, or the Benefit of our own Souls.

This is a sort of Thrift or Good-Husbandry in moral Life, which does not throw away any single Action, but makes every one go as far as it can. It multiplies the Means of Salvation, increases the Number of our Virtues, and diminishes that of our Vices.

[There]

is something very devout, though not solid, in

Acosta's