Richard Steele was not content with learning to be bold. Eager, at that turning point of her national life, to serve England with strength of arm, at least, if not with the good brains which he was neither encouraged nor disposed to value highly, Steele's patriotism impelled him to make his start in the world, not by the way of patronage, but by enlisting himself as a private in the Coldstream Guards. By so doing he knew that he offended a relation, and lost a bequest. As he said of himself afterwards,
'when he mounted a war-horse, with a great sword in his hand, and planted himself behind King William III against Louis XIV, he lost the succession to a very good estate in the county of Wexford, in Ireland, from the same humour which he has preserved, ever since, of preferring the state of his mind to that of his fortune.'
Steele entered the Duke of Ormond's regiment, and had reasons for enlistment. James Butler, the first Duke, whom his father served, had sent him to the Charterhouse. That first Duke had been Chancellor of the University at Oxford, and when he died, on the 21st of July, 1688, nine months before Steele entered to Christchurch, his grandson, another James Butler, succeeded to the Dukedom. This second Duke of Ormond was also placed by the University of Oxford in his grandfather's office of Chancellor. He went with King William to Holland in 1691, shared the defeat of William in the battle of Steinkirk in August, 1692, and was taken prisoner in July, 1693, when King William was defeated at Landen. These defeats encouraged the friends of the Stuarts, and in 1694, Bristol, Exeter and Boston adhered to King James. Troops were raised in the North of England to assist his cause. In 1696 there was the conspiracy of Sir George Barclay to seize William on the 15th of February. Captain Charnock, one of the conspirators, had been a Fellow of Magdalene. On the 23rd of February the plot was laid before Parliament. There was high excitement throughout the country. Loyal Associations were formed. The Chancellor of the University of Oxford was a fellow-soldier of the King's, and desired to draw strength to his regiment from the enthusiasm of the time. Steele's heart was with the cause of the Revolution, and he owed also to the Ormonds a kind of family allegiance. What was more natural than that he should be among those young Oxford men who were tempted to enlist in the Chancellor's own regiment for the defence of liberty? Lord Cutts, the Colonel of the Regiment, made Steele his Secretary, and got him an Ensign's commission. It was then that he wrote his first book, the
Christian Hero
, of which the modest account given by Steele himself long afterwards, when put on his defence by the injurious violence of faction, is as follows:
'He first became an author when an Ensign of the Guards, a way of life exposed to much irregularity; and being thoroughly convinced of many things, of which he often repented, and which he more often repeated, he writ, for his own private use, a little book called the Christian Hero, with a design principally to fix upon his own mind a strong impression of virtue and religion, in opposition to a stronger propensity towards unwarrantable pleasures. This secret admiration was too weak; he therefore printed the book with his name, in hopes that a standing testimony against himself, and the eyes of the world (that is to say, of his acquaintance) upon him in a new light, would make him ashamed of understanding and seeming to feel what was virtuous, and living so contrary a life.'
Among his brother soldiers, and fresh from the Oxford worship of old classical models, the religious feeling that accompanies all true refinement, and that was indeed part of the English nature in him as in Addison, prompted Steele to write this book, in which he opposed to the fashionable classicism of his day a sound reflection that the heroism of Cato or Brutus had far less in it of true strength, and far less adaptation to the needs of life, than the unfashionable Christian Heroism set forth by the Sermon on the Mount.
According to the second title of this book it is 'an Argument, proving that no Principles but those of Religion are sufficient to make a Great Man.' It is addressed to Lord Cutts in a dedication dated from the Tower-Yard, March 23, 1701, and is in four chapters, of which the first treats of the heroism of the ancient world, the second connects man with his Creator, by the Bible Story and the Life and Death of Christ, the third defines the Christian as set forth by the character and teaching of St. Paul, applying the definition practically to the daily life of Steele's own time. In the last chapter he descends from the consideration of those bright incentives to a higher life, and treats of the ordinary passions and interests of men, the common springs of action (of which, he says, the chief are Fame and Conscience) which he declares to be best used and improved when joined with religion; and here all culminates in a final strain of patriotism, closing with the character of King William, 'that of a glorious captain, and (what he much more values than the most splendid titles) that of a sincere and honest man.' This was the character of William which, when, in days of meaner public strife, Steele quoted it years afterwards in the
Spectator
, he broke off painfully and abruptly with a